Questions tagged [grammatical-historical]
The historical-grammatical interpretation method involves attempting to discover the author's intent in a biblical passage by studying its grammar, syntax, literary genre, and textual and historical context.
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What is the “gospel of the Glory of Christ” in 2 Corinthians 4:4?
What is the gospel of the Glory of Christ in 2 Corinthians 4:4 ?
2 Corinthians 4:4 In their case the god of this world has blinded
the minds of the unbelievers, to keep them from seeing the light ...
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2answers
131 views
In Job 8:11-19 what ancient wisdom is Bildad quoting?
In Job chapter 8, Bildad the Shuhite, in an attempt to show that Job was a hypocrite, makes an appeal to ancient wisdom (verses 8-10).
Job 8:11-19:
For enquire, I pray thee, of the former age, ...
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1answer
60 views
In Revelation 19:15 what kind of weapon comes out of the mouth of the rider?
KJV Revelation 19:15 And out of his mouth goeth a sharp sword
(ῥομφαία), that with it he should smite the nations: and he shall rule
them with a rod of iron: and he treadeth the winepress of the
...
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1answer
31 views
Is Luke's mention of “the hour of prayer” in Acts 3:1 intended to establish that time as the time for Christians to pray?
Does the mention of "the hour of prayer" in Acts 3:1 suggest that Christians are to pray at a specific time?:
Act 3:1 Now Peter and John went up together into the temple at the
hour of prayer, ...
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5answers
168 views
In John 1:36 what is the background of the term “Lamb of God”?
John 1:36 King James Version (KJV) 36 And looking upon Jesus as he
walked, he saith, Behold the Lamb of God!
No one seems bewildered by this designation. Was it an idiom, a recognized concept in ...
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1answer
124 views
In Hebrews 9:16 does the author understand the covenant (διαθήκη) to be a “last will and testament”?
I notice that many English translations render διαθήκη in Hebrews 9:16 as either "will" or "testament":
http://biblehub.com/hebrews/9-16.htm
Is that correct or should it just be rendered "covenant" ...
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3answers
99 views
Should Philippians 2:11b read “to the glory of God” or “[is] in the glory of God”?
The Vulgate version of Philippians 2:11 reads:
VUL et omnis lingua confiteátur, quia Dóminus Jesus Christus in glória est Dei Patris.
Translation and every tongue confess that the Lord Jesus ...
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2answers
124 views
Is 'darkness upon' in Genesis 1:2 cosmic, rather than merely terrestrial, despite that the central subject and Biblical grammar suggests the latter?
Is 'darkness upon' in Genesis 1:2 cosmic, rather than merely terrestrial, despite that the central subject (Earth) and Biblical Hebrew grammar (ex:Luke 23:44, Exodus 14:20, Deuteronomy 4:11, Joshua ...
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3answers
344 views
Woman behavior according to 1 Timothy 2.9-15 - historical context
I am meditating in the pastoral letters of Paul, trying to understand deeply his advice. However due to my lack of historical context knowledge, I couldn't really understand what he really meant on 1 ...
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4answers
147 views
During exegesis, should we consider the original language in which Jesus spoke?
When we do exegesis of Jesus's words for example should we take into consideration the original language in which he spoke?
For example: Many try to argue that Jesus made a reference to Exodus 3:14-...
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1answer
159 views
Why does the singular form of שַׂעֲרָה appear in Job 4:15?
In the Book of Job, Eliphaz relates one palpable experience he had with a "רוּחַ" (translated spirit in the NASB), which had caused the hair of his body to stand on end.
In Job 4:14-16 we read the ...
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2answers
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What are the arguments used by literal interpreters of Ezekiel's temple (Ezek. 40-48)?
More detail about symbolic and apocalyptic interpretations of Ezekiel's temple were given in an answer to another question, but that answer left me wondering more about literal interpretations of ...
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2answers
242 views
What does the grammatical tense of the verb “judged” in 1 Peter 4:6 tell us about the order of the events in the verse?
In the following verse:
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 ...
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2answers
527 views
What evidence exists that supports the understanding of the Exodus as a deliverance metanarrative and not as a historical narrative?
Marcus Borg has proposed a "historical-metaphorical" reading of Exodus (particularly the narrative of the event itself) in which deliverance and salvation are established as key themes in a grand ...
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1answer
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What sort of “slave” is Paul referring to in 1 Corinthians 7:21-23?
Paul writes the following in his first letter to the Corinthian church:
Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that. For he who was ...
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5answers
811 views
In Exodus 20:7 what does it mean to “take the name of the Lord your God in vain”?
In Exodus 20:7 we read (what is commonly considered to be) the third Commandment:
You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His ...
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2answers
615 views
In the Peshitta, what is the difference between the original word translated “Sabbath” and that translated “week?”
In Matthew 28:1 of the Aramaic Peshitta text, the word translated "Sabbath" and the word translated "week" appear similar but with slight variation.
Does anyone know what the significance is of the "...
14
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2answers
9k views
What is the difference between historical-grammatical and historical criticism?
The historical-grammatical method and historical criticism are both hermeneutical approaches seeking to uncover the original meaning of the text.
What is the difference between the two?
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Redaction criticism and grammatical-historical hermeneutics
It appears that redaction criticism can be viewed either positively or negatively by proponents of a grammatical-historical hermeneutic (see this article)? What are the primary arguments for and ...
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What is “Regula Fidei”?
What is "Regula Fidei" and is this principle of interpretation considered obsolete by those who practice the Grammatical Historical approach to hermeneutics or does it survive in some form?
