1

I've read various articles about the Samaritans but am still not clear on this:

[Mat 15:24 ASV] But he answered and said, I was not sent but unto the lost sheep of the house of Israel.

If Jesus had said, "I was not sent but to the Samaritans" would that have meant the same thing?

Notes:

http://jewishencyclopedia.com/articles/13058-samaria http://jewishencyclopedia.com/articles/13059-samaritans

3

No. The woman in Matt. 15:22-25 is from the land of Canaan, from the coastal region of northwest Palestine; therefor not of the lineage of Abraham. Mark's account (Mk. 7:24-28) calls her a Greek, or Syrophenician.

The "lost sheep of the house of Israel" did not refer to a physical location of unknown people. They were lost spiritually, not understanding the kingdom, nor the truth of God's word. Christ was the messenger, the Angel of the Lord, the Word sent to bring the good news of reconciliation.

Christ was speaking to His disciples in Matt. ch. 10 giving them instructions for their mission journey throughout the "cities of Israel".

"5These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6 But go rather to the lost sheep of the house of Israel." (Matt. 10:5-6, KJV)

"23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.“ (Matt. 10:23, kJV)

He sent His disicples to the existing cities of those days to seek out those of the diaspora. Having determined that Christ was speaking to His disciples before His crucifixion, we can know that the instructions He gave them in this chapter were specifically for them. The “lost sheep of the house of Israel” were not lost in the sense that no one knew where they were. God and Jesus knew where they were. The Sanhedrin knew where they were as those of the Assyrian and Babylonian dispersions (diaspora) had settled throughout Asia and were sending their “tithes” to the council in Jerusalem.

The disciples therefore knew where Christ was sending them.

“Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,” (1 Pet. 1:1, KJV)

Peter was speaking to the “strangers,” those of the dispersion still living outside of Judea and Jerusalem, in Pontus, Galatia, Cappadocia, Asia, and Bithynia. I am sure there were those of other nations (gentiles) in those congregations, but primarily Peter was sent to the spiritually lost of the tribes of Israel to preach the gospel of Christ.

The instructions Christ gave His disciples in Matt. chap. 10 are not instructions for all men of all generations, as many of those cities of the “lost tribes of Israel” no longer exist. Pontus was located on the southern coast of the Black Sea, and today is part of the territory of Turkey. Cappadocia (Kapadokya) is a region in Turkey that contains many villages and cities. Galatia was a city in what is now called Turkey, bounded on the north by Bithynia and Paphlagonia, and on the south by Lycaonia and Cappadocia, on the east by Pontus, and the west by Phrygia.

These cities existed in the first century AD. When Christ told His disciples that they would not finish going through them before He returned, then we know that He returned in that generation before the disciples could finish going through those cities.

Christ personally preached to the Samaritans in Matt. 15. They were part of the diaspora, half Jew and half gentile from the Assyrian captivity, so they were included in those spiritually "lost sheep" that needed to hear the gospel. But, Christ knew exactly where they were living.

Those were specific instructions to His disciples of that generation of the first century AD to the then known cities of the diaspora (Israel) to preach the gospel, the good news that the Messiah had come.

| improve this answer | |
  • 1
    What makes the account of the syro-phoenecian woman so striking is that her ethnicity is given and Jesus rejects her plea specifically because she is not one of the lost sheep of the house of Israel! In other words, she was rejected because she was not Israeli, not because she a gentile. I'm convinced that the lost sheep refer to the remnant of the northern kingdom. – Ruminator Jul 10 '19 at 15:18
  • Whichever remnant, either of the Babylonian or Assyrian captivities, and including those in Jerusalem. The gentiles were grafted in after Pentecost, and after Saul / Paul's conversion. All the spiritually lost of Israel who were looking for the Messiah were included. – Gina Jul 10 '19 at 15:22
  • But not the Syro-Phoenecian woman! – Ruminator Jul 10 '19 at 15:25
  • Right. She was not one of the lost sheep of Israel. – Gina Jul 10 '19 at 15:52
  • @Gina That Jesus receives her faith and commends it, overrides his (apparent) initial rejection and shows that 'lost sheep of the house of Israel' has a meaning that extends beyond the natural or geographical, into the spiritual. – Nigel J Jul 10 '19 at 16:40
0

The life work of Jesus is the answer to this question. With only a very few exceptions, Jesus' entire ministry was spent preaching to Jews. Thus, it appears that Jesus regarded the entire Jewish nation as lost - as we all are - and needed salvation.

It was after Jesus' message had been thoroughly preached to the Jews it was to go to the entire world (Acts 1:7, 8).

The Samaritans were the people of mixed ethnicity that was (somewhat unwittingly) created by the displacement of northern Israelites and their partial replacement with others in 722 - 700 BC after the northern kingdom was despoiled. A similar thing occurred after the Babylonian captivity. Therefore, making the Samaritans (only) the lost sheep if Israel, is far too narrow. If this was Jesus' intention, he miserably failed as he almost never ministered to them.

Jesus' ministry was to those to whom He consistently ministered - the Jews who so misunderstood the concept of grace which had been buried under mountains of legalism. Again, once this task was accomplished, the message of Jesus' salvation by grace went (soon after) to the entire world.

Matt 15:24 makes this very clear - Jesus told the Canaanite woman that He was not sent to foreigners like her but to the house of Israel whom He describes as lost sheep. This is confirmed in Matt 10:6 where Jesus tells the disciples to preach only to Jews. Jesus used this figure of speech on other occasions as well, describing His Jewish audience as like "sheep without a shepherd" (Matt 9:36, Mark 6:34) which is a direct allusion to several OT passages discussing the house of Israel itself. 2 Chron 18:16, 1 Kings 22:17, Isa 13:14, Num 27:17, Eze 34:5, see also Ps 23:1.

| improve this answer | |

Your Answer

By clicking “Post Your Answer”, you agree to our terms of service, privacy policy and cookie policy

Not the answer you're looking for? Browse other questions tagged or ask your own question.