Questions tagged [septuagint]
The Koine Greek translation of the Jewish Scriptures; often abbreviated "LXX".
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Deuteronomy 12:5 LXX - Verb Form in Greek
I've been exploring this verb in Deuteronomy 12:5 about the location of the place that God chooses for worship and sacrifice. In the MT, this points to the future יבחר (will choose, imperfect tense), ...
2
votes
1answer
50 views
Was God's sign in His covenant with Noah something other than a rainbow?
13 I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my ...
3
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1answer
29 views
Why was the Hebrew “possessed” translated into Greek as “created” in Proverbs 8:22?
Why was the Hebrew "possessed" translated into Greek as "created" in Proverbs 8:22?
Proverbs 8:22
English Standard Version
“The LORD possessed me (קָ֭נָנִי) at the beginning of ...
4
votes
4answers
186 views
The Menorah - A Shammash?
Exodus 25:31-37 (KJV)
31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of ...
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2answers
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How might Amos 4:13 LXX come to speak of Christ?
The Hebrew of Amos 4:13 does not mention Christ:
[Amo 4:13 NLT] (13) For the LORD is the one who shaped the mountains, stirs up the winds, and reveals his thoughts to mankind. He turns the light of ...
3
votes
1answer
145 views
Did the Early Church potentially use corrupted Septuagint or Masoretic Texts?
For the most part the Masoretic Text (MT) aligns with the Dead Sea Scroll (DSS) from the Essene community and the Greek translation Septuagint (LXX) which was compiled from older copies of an older ...
0
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1answer
65 views
In Ephesians 2:12, Ephesians 4:18 and Colossians 1:21 what does Paul mean by ἀπαλλοτριόομαι?
Eph 2:12 NLT - In those days you were living apart from Christ. You were excluded (ἀπηλλοτριωμένοι) from citizenship among the people of Israel, and you did not know the covenant promises God had made ...
4
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3answers
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Psalm 22:1 - Masoretic and Septuagint
The septuagint appears to read differently from the Masoretic text in Psalm 22:1 and I wondered why this might be ?
אֵלִ֣י אֵ֭לִי לָמָ֣ה עֲזַבְתָּ֑נִי רָחֹ֥וק מִֽ֝ישׁוּעָתִ֗י דִּבְרֵ֥י ...
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1answer
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What does the clause ἐκ πίστεώς μου add to Habakkuk 2:4 LXX?
The NT leans very heavily on Habakkuk 2:4 and it is clear that it is not looking at the Hebrew, which reads like this:
[Rom 1:17 NKJV] (17) For in it the righteousness of God is revealed from faith ...
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What does the article signify in the Greek translation of Genesis 1:1?
The beginning of the Bible states:
In the beginning, God created the heavens and the earth. (Genesis 1:1 ESV)
בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָֽרֶץ
In the beginning God made the ...
5
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1answer
57 views
Where can I find a free LXX/English interlinear? [closed]
I'm looking for an interlinear Greek English Septuagint Old Testament. Is there a free one?
4
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3answers
140 views
Why is the word “disciple” rarely used by anyone except Jesus?
Luke 14:26 "If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters--yes, even their own life--such a person cannot be my disciple [μαθητής].
Why is the ...
2
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2answers
44 views
What meaning does the verb ἐτελέσθησαν have in Psalms 105:28 LXX (106:28 KJV)?
καὶ ἐτελέσθησαν τῷ Βεελφεγωρ καὶ ἔφαγον θυσίας νεκρῶν
I reviewed the Hebrew word צָמַד (tzamad), and it seems to mean “join” or “fasten.” When I reviewed LSJ’s entry on τελέω (τέλω), I didn’t see any ...
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2answers
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Are the birds formed from the sea? (Gen 1:20)
According to the Jewish Publication Society (JPS) and the Lexham English Septuagint (LES), birds and such seem to be formed from the waters:
God said, "Let the waters bring forth swarms of ...
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Jesus Use of the LXX
Why did Jesus read the LXX,not the 39 books of the OT? I know the LXX is the Greek translation of the Hebrew and does not contain the Apocrypha. What am I missing here?
2
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1answer
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LXX Job 39:20 “snort” vs “breast”
How did the translators of the LXX out of the Hebrew text of Job 39:20 decide to use the word "breast" where the Hebrew text (Stuttgarsenia) has the Hebrew word "snort" (Brown Driver Briggs 637b)?
2
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2answers
148 views
Does Mark 13:14 allude to the Hebrew or to the Greek of Daniel 9:27?
Daniel 9:27 reads differently in the Hebrew and in the Greek and Mark's saying is not an exact match to either version. Is Jesus, in Mark 13:14, referring to what appears in the Hebrew or the Greek OT?...
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2answers
203 views
What does Gen 4:7 mean in the Septuagint?
Most of the translations of Gen 4:7 read something like (LEB):
If you do well will I not accept you? But if you do not do well,
sin is crouching at the door. And its desire is for you,
...
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0answers
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Why is 1 Kings 22:47-50 missing in the LXX?
1 Kings 22:47-50 which describes the death of Jehoshaphat is missing in the LXX.
What could be the reason for having left out these verses?
2
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1answer
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Does the LXX translate חוללתי as γεννάω to create an allusion to Genesis 4?
In various places Proverbs personifies Wisdom as a woman. In one she deviates from teaching to speak about herself. She starts by announcing her "קָנָה" at the beginning:
22 “The Lord possessed me ...
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2answers
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Why is Genesis 2:18 “Let us make..” in the LXX?
Recently I noticed that Genesis 2:18 in the LXX uses plural and not singular like TM. Where the TM says "I will make....", the LXX says "let us make..."
Can someone tell me what version are true and ...
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Since the LXX says Wisdom was created at Proverbs 8:22 but begotten at 8:25, does this disprove “begotten not made?”
At Proverbs 8:22 in the LXX the speaker is created with the Greek κτίζω but in verse 25 he is begotten with γεννά με. This speaks of the same event. According to advanced Hebrew lexicons like BDB ...
6
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1answer
64 views
Why does the KJV say “people perish” in Pr. 29:18?
Can anyone tell me why the KJV translates the Hebrew words yipara am as “people perish” in Pr. 29:18? (The Hebrew word am means people and yipara means unrestrained.) Other translations render yipara ...
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2answers
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Reading the oldest version of the Septuagint
Will you direct me to the oldest version online or in any library of the Septuagint bible? In your opinion for some of the ones we have available today, are they accurate in bible study?
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Psalm 96 (95) Why does the LXX translate אלילים as δαιμόνια?
Psalm 96 (95) v. 5
(Westminister Leningrad Codex) כִּ֤י ׀ כָּל־אֱלֹהֵ֣י הָעַמִּ֣ים אֱלִילִ֑ים וַֽ֝יהוָ֗ה שָׁמַ֥יִם עָשָֽׂה׃
(LXX) ὅτι πάντες οἱ θεοὶ τῶν ἐθνῶν δαιμόνια, ὁ δὲ κύριος τοὺς ...
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2answers
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In the Shema, how should we understand “with all your strength” when the Hebrew word מְאֹ֑ד is rarely used this way?
In Deuteronomy 6:5, the Hebrew text reads "and with all your might"(ESV). Most English translations take this as "strength" or "might." The LXX uses a common word for power/strength/might and Mark's ...
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In Isaiah 1:3 LXX, what is “τὸν κτησάμενον”?
The word is not found in BDAG because it is only used in the OT, not in the NT.However, this is what the other Lexicons have:
https://logeion.uchicago.edu/κτάομαι
[Isa 1:3 LXX] (3) ἔγνω βοῦς τὸν ...
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3answers
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Why did St. Jerome use “virago” in Gen. 2:23?
Why did St. Jerome use virago ("a man-like woman") to translate אשה in Gen. 2:23, when the LXX uses γυνή (woman)?
And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be ...
3
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1answer
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In the Lamentations 4:21-22 (LXX), what is the significance of using Ιδουμαίας and then Εδωμ to identify the daughter of Edom?
In Lamentations, the phrase "daughter of Edom" is repeated in consecutive verses:
Rejoice and be glad, O daughter of Edom,
you who dwell in the land of Uz;
but to you also the cup shall ...
2
votes
1answer
74 views
How were Paleo-Hebrew words in the Greek Septuagint fragments treated?
In certain old fragments of the Greek Septuagint the name of YHWH alone is written in paleo-Hebrew letters.
I’m a novice at Greek, but isn’t it necessary for all proper nouns and names to be written ...
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In Acts 15:12-19 what in Amos convinces James about the gentiles not needing Torah?
[Act 15:12-19 CSB] (12) The whole assembly became silent and listened to Barnabas and Paul describe all the signs and wonders God had done through them among the Gentiles. (13) After they stopped ...
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1answer
163 views
In Psalm 139:17: רֵעֶיךָ: „thoughts” or „friends”?
In Psalm 139:17, most of the Eglish versions would go like this:
Psalm 139:17 How precious to me are your thoughts, God! (NIV)
For the Hebrew:
Psalm 139:17 וְלִי מַה־יָּקְרוּ רֵעֶיךָ אֵל מֶה ...
2
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1answer
83 views
In 2 Samuel 12:25, what is Solomon's alternate name in the Septuagint and what does it mean?
The KJV (mainly Hebrew?) reads, "And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD."
The Septuagint (e-Sword) reads, "και απεστειλεν εν χειρι ναθαν ...
2
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0answers
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Why does the LXX occcassionally have “fear God” instead of “fear the Lord” in Proverbs?
The fear of the LORD (YHVH) is found throughout Proverbs. In the KJV, the exact phrase occurs 14 times; twice it is feareth the LORD; once fear the LORD and once fear thou the LORD.
What I find ...
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2answers
155 views
Is unclean ακαθαρτος / ακαθαρτον in the NT the same as in the OT LXX of the Law (Pentateuch)?
In reading the New Testament Epistles the words rooted in ακαθαρτ translated 'unclean' in the KJV are listed among sinful actions:
Ephesians 5:5 For this ye know, that no whoremonger, nor unclean
...
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What is the difference between “logos ( λόγος )” in 1 Corinthians 12:8 and “rhema ( ῥήματος)” in Matthew 26:75?
What is the difference between "logos ( λόγος )" in 1 Corinthians 12:8 and "rhema ( ῥήματος)" in Matthew 26:75?
There is a background to this question.
This article "Rhema and Logos: There Is No ...
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1answer
217 views
Does the postfixed χ in Jewish Greek transliterations simply denote the aleph, i.e. vs. other vowels?
The Hebrew א and the Greek χ (especially in their typical manuscript form) look very similar. 'Jewish Greek' (Septuagintic/Diaspora/NT Greek) already being an insiders language (inasmuch it's ...
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2answers
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MT “will strike” & LXX “will watch carefully” (Gen 3:15)?
I haven't seen this question asked at all in the threads I've searched, so this shouldn't be a duplicate.
I've been looking for answers about God's curse over the serpent in Gen 3:15. The question I ...
2
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1answer
107 views
Does the Septuagint more accurately translate Genesis 15:6 than English translations?
Genesis 15:6 :
... and he counted it to him for righteousness. KJV.
... and He reckoneth it to him -- righteousness. Young's Literal.
... And He counted it to him for righteousness. Green's Literal.
...
5
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4answers
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Can a joint meaning of 'word of death' be derived for Isaiah 9:7 / 9:8 on account of the different words used in the Greek LXX and Hebrew Texts?
I would like to see some answers as to the discrepancy between the Hebrew and the LXX Greek Text concerning the subject matter of what is read in verse 8 of the KJV, but in other translations it can ...
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1answer
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Translation of “Chesed” in the Septuagint, LXX
My question is about the Greek word that was used to translate "chesed" Psalm 136:1 in the Septuagint. Is the same Greek word always used to translate "chesed" in the Septuagint?
2
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1answer
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Why is חַוָּ֑ה (Gen. 3:20; 4:1) translated “Eve” in KJV (both cases) and “Ζωή” in Gen. 3:20 (LXX), yet “Ευαν” in Gen. 4:1 (LXX)?
The Hebrew proper noun, חַוָּ֑ה, in Genesis 3:20 and Genesis 4:1, is transliterated "Eve" in both cases in the KJV, yet "Ζωή" and "Ευαν" (Gen. 3:20; 4:1, respectively) in the LXX. It should be "Chavah"...
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3answers
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Abimelekh (Αβιμελεχ) in the LXX
Repeatedly in Ruth (e.g. 1:2, 1:3, 2:1...) and in I Samuel (21:1, 21:6, 21:8, 22:9), the LXX (in all printed critical versions, although some manuscripts correct this, see here for details) as well as ...
5
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1answer
134 views
In Psalm 23:6 why is the word God /θεοῦ added in the LXX but lacking in the Hebrew Psalm 24:6 in it's equivalent אלהים?
LXX
Psa 24:6 (23:6) αὕτη ἡ γενεὰ ζητούντων αὐτόν, ζητούντων τὸ πρόσωπον τοῦ θεοῦ Ιακωβ. διάψαλμα.
Hebrew Text
Psa 24:6 זה דור דרשׁו מבקשׁי פניך יעקב סלה׃
This in some ways, while it in ...
5
votes
1answer
319 views
Is Romans 3:10 a quote from the Septuagint?
Romans 3:10 :
There is none righteous, no, not one:
is usually attributed to Psalm 14 :3
there is none that doeth good, no, not one.
and to Psalm 53:1
there is none that doeth good, no, not ...
5
votes
3answers
398 views
Why does the LXX translate דֹּדֶ֖יךָ as μαστοί in Song of Songs 1:2?
Song of Songs 1:2
Hebrew: יִשָּׁקֵ֙נִי֙ מִנְּשִׁיקֹ֣ות פִּ֔יהוּ כִּֽי־טֹובִ֥ים דֹּדֶ֖יךָ מִיָּֽיִן׃
KJV: Let him kiss me with the kisses of his mouth: for thy love is better than wine.
LXX: φιλησάτω ...
1
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1answer
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In 2 Thessalonians 2:1-2 is Paul's reference to “our gathering with him” an allusion to Psalm 46:10 LXX?
Paul associates the coming of Christ with "our gathering together to him":
[2Th 2:1-2 NASB] 1 Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering ...
2
votes
1answer
45 views
In 1 Corinthians 14:15 is Paul alluding to Psalm 46:7-8 LXX?
In 1 Corinthians 14:15 Paul is admonishing the Corinthians for "wasting their breath" by addressing God and others (including unbelievers) in languages that were not understood by the hearers:
[1Co ...
2
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2answers
66 views
Was ἀλλογενής “created” by the LXX translators as a way to distinguish a certain type of foreigner, such as a Samaritan?
After healing ten lepers, one, whom Luke identifies as a Samaritan, returns:
Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at ...
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5answers
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In Psalm 82:1 who are in the “congregation” and who are the “gods”?
How should we understand Psalm 82:1?
God standeth in the congregation of the mighty; he judgeth among
the gods.
Who is the congregation? And who are the gods?
According to other answers here ...
