How can we understand the phrase "he himself shall be saved" in 1 Corinthians 3:15?

Question

(KJV)1 Corinthians 3:15

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

Does this mean that God will overlook some erroneous teachings & doctrines if done in ignorance

Answer 1

Beautiful question. Of course the best way to analyze this would be within 11-15. Verse 11 we have Jesus Christ the foundation which cannot be replaced. Verse 12 we have different materials of different quality being laid on THAT foundation. Verse 13 we have those things being built on the foundation of Jesus Christ now tried by fire. Verse 14 we have any material built on Jesus that survive the fire will result in a reward. Verse 15 we have materials that don't survive the fire are gone, lost, but not ones salvation.

What we have here is simply, that which you do, do unto The Lord Jesus. If it is done for profit or any selfish reason it will be burned and the time you spent doing it will have been wasted.

As far as erroneous teachings and doctrines, unfortunately we all have them. We are all in error somewhere. Anything we do for any other purpose than to know and glorify God, is error. But it won't be overlooked, it will be burnt.

Answer 2

The immediate context of 1 Cor 3:15 is found from V12 onwards -

12 If anyone builds on this foundation using gold, silver, precious stones, wood, hay, or straw, 13 his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work. 14 If what he has built survives, he will receive a reward. 15 If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.

The thrust of Paul's discussion here is about the flames of final destruction of unquenchable fire as referenced in places like Matt 3:12, Mark 9:43, 45, Luke 3:17, etc.

Thus, one escaping "as through the flames" means that sub-standard, or low quality (V12, 13) work will be destroyed; but by God's grace the person will still be saved. Paul, thus encourages the church leaders to build up the church with good quality "materials" of "gold, silver and precious stones" - a metaphor for using a solid Christ-centered work of teaching and leadership.

Answer 3

1 Corinthians 3:15 What does “escaping through the flames” convey?

In verses 10 and 11, the apostle Paul was talking about the preaching and teaching work that he was undertaking. The illustration he uses is of a wise or expert builder that has to choose his materials carefully. Verse 12 gives a list of materials that, depending on their resiliency, will either quickly burn up or withstand the test of fire.

Verse 13 answers the question of what is going through the fire, is it the believer or his work.

their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work.

The apostle Paul is explaining to us that those to whom he, and us by extension, preaches will either accept what he has taught them or will choose to ignore the gospel (see also Jesus' illustration of the seeds at Mark 4:2-20).

Those who have strong faith in God and the sacrifice of Jesus Christ will be able to endure much of what the devil throws at them. Whereas those weak in faith will have a much more difficult time.

Answer 4

It means that the person will be saved like one is escaping from somewhere else "through the flames". As to how fire can be a way to be rescued, it is a well known idiom in the NT ("everyone will be salted with fire" Mark 9:49). In this case, the flames or fire refers to purification.

Answer 5

1 Corinthians 3:15 What does “escaping through the flames” convey?

1 Corinthians 3:15 (NASB)

15 If anyone’s work is burned up, he will suffer loss; but he himself will be saved, yet only so as through fire.

Paul was telling the Christians in Corinth that we, as well as those being teached will have their faith tested.

The expression “escaping through the flames” or "yet only so as through fire" means "tests of our faith."

James 1:2-3 (NET Bible)

Joy in Trials

2 My brothers and sisters,[a] consider it nothing but joy[b] when you fall into all sorts of trials, 3 because you know that the testing of your faith produces endurance.

John 15:20 (NET Bible)

20 Remember what[a] I told you, ‘A slave[b] is not greater than his master.’[c] If they persecuted me, they will also persecute you. If they obeyed[d] my word, they will obey[e] yours too.

Answer 6

Below is a fresh, conservative translation:

1 Corinthians 3:15-17 For we are co-labourers with God; you are God's farm, God's building.

According to the grace of God which is given me, as a wise foreman, I lay the foundation, and another builds upon it: but let each one be careful as to how he builds upon it.

For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now whether someone build on this foundation with gold, silver, precious stones, wood, hay, straw — each one's own work shall be made manifest: for the Day shall make it known: for it shall be revealed by fire, and the fire shall test each one's work, what kind it is.

If anyone's work remain, which he has built, he shall receive wages; if anyone's work work shall be burned up, it shall be a loss to him, yet he shall be saved: yet only as through fire.

Do you not know that you are God's temple, and the spirit of God dwells in you? If anyone destroys the temple of God, God shall destroy him: for the temple of God is holy, which you are.

The translation, "as one escaping through the flames" is taking extreme liberty with the text; in all likelihood it is in reaction to the doctrine of purgatory, which many see here taught or implied (being saved 'differently' than 'simply being saved' outright: saved, "yet only as through fire;" i.e. as distinct from being saved without, in some way, this fire — in some sense saved only because of it, whereas it is clearly post-death).

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Much is lost in this passage because of the doctrinal contentiousness (works, reward, purgatory, etc.).

But it really is quite straightforward when read in context.

For we are co-labourers with God; you are God's farm, God's building.

This is speaking about the apostles, who spread the seed of/lay the foundation which is the gospel with spiritual authority (cf. 3:4-6).

According to the grace of God which is given me, as a wise foreman, I lay the foundation, and another builds upon it: but let each one be careful as to how he builds upon it.

Paul is able to lay this foundation only by the divine commission and spiritual authority invested in him ("the grace which is given me"), and he says this no doubt to expel the notion that he is any kind of foundation or beginning himself, i.e. other than Christ (which also explains the next line). He spreads the seed of the gospel, but each one must be careful as to how he builds a life upon that gospel message. He leads Christians to the water, so to speak, but they must be voluntarily participating and cultivating their spiritual life themselves as well, being active, and not passive.

For no one can lay a foundation other than that which is laid, which is Jesus Christ.

The foundation is the same, for those who build poorly and those who build well, so this is not where the issue lies if something goes wrong: "If we suffer, we shall also reign with him. If we deny him, he will also deny us. If we believe not, he continueth faithful, he can not deny himself" (2 Tim. 2:12-13). On to what is up to us, then:

Now whether someone build on this foundation with gold, silver, precious stones, wood, hay, straw — each one's own work shall be made manifest

The gold, silver, precious stones clearly stand for good works, whereas wood, hay, straw stand for bad works, poor, sloppy, half-hearted attempts at virtue - worthless to God who cannot be fooled. Of whatever kind everyone's works are, it will be made known at the judgement:

for the Day shall make it known

This appears to be the infamous Day of judgement and/or each one's personal judgement after death. 2 Pet. 3:10; Phil. 1:6; 1:10; 2:16 etc.

for it shall be revealed by fire, and the fire shall test each one's work, what kind it is.

That is, in context, the work that he has done will be revealed by fire, exposing the kind and quality of the work just as a furnace 'tries' gold, and it 'comes through the other end pure.'

If anyone's work remain, which he has built, he shall receive wages;

If like gold tried by fire your work remains, it has been shown to be a worthy work: and you "receive wages" (or "receive pay") for true and honest labour (built, done, like St. Paul's foundation-laying work, by "the grace of God which is given"), so that "no one may boast" (Eph. 2:9; Rom. 11:35).

if anyone's work work shall be burned up, he shall suffer loss, yet he shall be saved: yet only as through fire.

If your work is burned up, it is worthless and cannot withstand the trying justice of God - the demands placed on the Christian when he gives him His grace - the 'talents' he gives his servants to do wisely with them (Mt. 25:14-30) were refused to one degree or another, by choice, to one degree or another.

Here one "suffers loss" (the opposite of "receive wages," not a physical suffering - "he shall have worked at his own expense" might be another way of translating it), that is, his work is not rewarded, but instead his time spent doing these 'straw' 'empty' works was wasted - time he'll never get back, and which could have been used to do real good works. (It doesn't appear these are active sins proper, but 'negligences' - in a word, venial sin). He will get to sins proper in the next line.

Do you not know that you are God's temple, and the spirit of God dwells in you? If anyone destroys the temple of God, God shall destroy him: for the temple of God is holy, which you are.

If you trample the grace of God under foot by wilful sin, you have destroyed the temple of God which God made you, sanctifying you by His Spirit.

Hebrews 10:28-30 Anyone setting aside the law of Moses dies without mercy on the testimony of two or three witnesses: how much worse punishment do you think he deserves who tramples under foot the Son of God, and esteems as common the blood of the covenant by which he was sanctified, and who affronts the Spirit of grace? We know him who said: "Vengeance is mine: I will repay." The Lord says again also, "The Lord shall judge his people." It is a fearful thing to fall into the hands of the living God!

So I see here the three ultimate ends of man: direct reward and happiness, what has been called purgatory (or purification in English), and hell; the first two are really the same, except one goes directly to heaven, and is marked by relative perfection, whereas the second is marked by prevalent faults and shortcomings, despite the grace given him (making these his fault really indeed, and he can't complain for suffering, or complain that Christ's grace was not strong enough - hide his talents because he claims God's justice is impossible even with the talents or grace given him): he will be saved "yet only as through fire" - a reference to suffering of some form, in some capacity of the human soul, whether spiritual, physical, or mental. And the third is marked by irreparable damage - prevalent, unrepentant sin, which results in hell.

Indeed, it makes sense to mention these three ends of a Christian, since anything less is leaving something out.

Finally, since to disembody works is by nature metaphorical, this is only a way of speaking of someone's spiritual acts or lack thereof in a metaphorical way (being tried, which actions cannot literally be). It cannot refer to the works suffering loss or receiving wages or being saved. These all refer to the one building on Christ.

Answer 7

A common mis-interpretation of this verse and the passage to which it belongs is that one will not be judged according to one's works. But this would clearly contradict what Christ Himself stated in the Gospels (Matthew 25:36-41) and in what appears in John's vision of the Apocalypse (20:12):

And the dead were judged out of those things which were written in the books,
according to their works.

A better translation of this passage is, in my opinion:

If the work of anyone abide which he built upon, he shall receive a reward.

If the work of anyone shall be burned, he shall suffer loss,
but he himself shall be saved, but so as in the midst of fire.

He is not saved by means of fire, but is preserved bodily to be forever consumed in fire. (The preceding translation is from the Orthodox New Testament).

For confirmation of this reading, one might see how Greek Christians in antiquity understood the passage. Chrysostom (4th c.), for example, writes:

Wherefore he said, “He shall suffer loss:” lo, here is one punishment: “but he himself shall be saved, but so as by fire;” lo, again, here is a second. And his meaning is, “He himself shall not perish in the same way as his works, passing into nought, but he shall abide in the fire.

“He calleth it, however, “Salvation,” you will say; why, that is the cause of his adding, “so as by fire:” since we also used to say, “It is preserved in the fire,” when we speak of those substances which do not immediately burn up and become ashes. For do not at sound of the word fire imagine that those who are burning pass into annihilation. And though he call such punishment Salvation, be not astonished. For his custom is in things which have an ill sound to use fair expressions, and in good things the contrary. For example, the word “Captivity” seems to be the name of an evil thing, but Paul has applied it in a good sense, when he says, “Bringing into captivity every thought to the obedience of Christ.” (2 Cor. x. 5.) And again, to an evil thing he hath applied a good word, saying, “Sin reigned,” (Rom. v. 21.) here surely the term “reigning” is rather of auspicious sound. And so here in saying, “he shall be saved,” he hath but darkly hinted at the intensity of the penalty: as if he had said, “But himself shall remain forever in punishment.”¹

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¹ Homily IX on the First Epistle to the Corinthians

Answer 8

1 Cor 3 speaks about two kinds of people. One group has the foundation, which is Jesus Christ. The other group has the foundation too, but have built on that foundation. One group is called infants in Christ, still drinking spiritual milk. The other group Paul calls mature people who have moved from spiritual milk to solid food.

I don't think that it is correct to conclude that the spiritual milk people will have to stay in the eternal fire. 1 Cor 3 says that they have the foundation, but that they have not yet understood the more complex realities of the spiritual world.

I believe that Lot serves as an example for the "saved through fire" people. While Abraham serves as an example for the more mature, solid food, people. The group of people who will be given a reward.

So, the proof is with Lot. God will not condemn someone to the eternal fire if they have the foundation Jesus Christ, but have not built right on that foundation. Thus, God will overlook some minor erroneous teachings & doctrines if done in ignorance.