“And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.” (Gen 4:3, KJV)
It says "...Cain brought of the fruit of the ground..."
This makes me think there is 'fruit not of the ground' or, to put it more oppositely, there is such a thing as 'fruit above the ground'. This will only make sense if that expression is taken literally.
I lean toward understanding that the 'fruit of the ground' has two applications:
- In the broad sense, it can refer to all plants.
- In the narrow sense it can refer to produce coming directly from the soil.
....and here are my reasons...
In the narrow sense
“And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:” (Neh 10:35, KJV)
We see two distinctions here:
- "...the firstfruit of the ground...". Potatoes, vegetables and such like will be in this category based on this verse.
- "...The firstfruits of all fruit of all trees...". Yam and potatoes do not grow on trees which makes them not under this category but obviously under the first. Note that 'the firstfruit of all fruit of all trees' are to be brought to the house of the Lord every year. You can have a look at Neh.10.37; Jer.7:20 etc.
Notably, Zec 8:12 says,
“For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.” (Zec 8:12, KJV)
The scripture above uses "...the vine shall give her fruit..." as well as "... the ground shall give her increase..."
In the broad sense
“Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.” (Deu 28:4, KJV)
The above scripture lists types of fruit based on their sources. I will list them in no particular order:
- "... the fruit of thy body..." This means offspring, children or babies.
- "... the fruit of the cattle..."
- "... the increase of thy kine..." The word 'increase' is used here as a parallel to the word 'fruit'.
- "...the flock of thy sheep..." I take this to mean the fruit of the flock of thy sheep. There shouldn't be any ambiguity here.
- "...the fruit of thy ground...". Generally, edible plants. I take this verse to mean the sum of the two categories listed in Neh.10:35.
These categories make it a little difficult to determine if "...the fruit of the ground..." in Gen. 4:3 is a general reference or if it is specific. However, since we have two categories existing in the bible, I am not worried about taking the narrow meaning of produce directly or close to the ground. I take it that Moses expected his readers at the time of writing Genesis to understand.
Why was Cain's offering rejected?
I do not think that Cain brought some rotten vegetables or potatoes to God: I will prove this later in this post. I think it starts with something about Cain himself. Look at this:
“But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.” (Gen 4:5, KJV)
Note the order:
- Unto Cain...God...had not respect.
- Unto Cain's offering...God had not respect.
It seems to be something about Cain such that it affected his offering. I see it as a domino effect.
The only scripture I can think of that corroborates my thought is Heb.11:4.
“By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.” (Heb 11:4, KJV)
The scripture above teaches that Cain's offering was excellent! This scripture shows that Cain did not bring rotten 'fruit of the ground' to God.
The scripture above teaches that Abel's offering was more excellent!
Both offerings (Cain or Abel) were excellent...but someone's offering was more excellent than that of another.
What makes the difference?
Heb.11:1 says "By faith..." The context of the book of Hebrews is that the gospel of Jesus or the sacrifice of Jesus is better than that of bulls and goat. Heb.11 shows that Old Testament saints knew and lived on the anticipated sacrifice of Jesus even before it happened.
This, to me, shows that the person or the heart of Cain was not what He (God) wanted from him. Hence, God rejected Cain and it automatically annulled his excellent offering.
Cain's heart/person was not predicated on 'faith' but Abel's heart was. In fact, Abel was called righteous by Jesus in Matt.23:35.
Hence, Cain made an excellent offering in his depravity.