Why will drunkards not inherit the kingdom of God?

Question

1 Corinthians 6:9-11 (ESV):

9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Why will drunkards not inherit the kingdom of God? Is there anything inherently wrong with alcohol or getting drunk? Is there a commandment that explicitly prohibits drunkenness? Is it possible to get drunk in a "righteous way"?

Answer 1

This is an excellent question that has plagued the Christian church for millennia with copious arguments on both sides. What are the Biblical facts:

1. There is no explicit Biblical command against alcohol, except for Nazarenes like john the Baptist. Grape juice (in various forms) was an important part of the eastern diet both socially and physiologically. It could only be consumed year-round by resorting to various methods of preservation such as light fermenting (giving quite low alcohol content), or concentrating into a cordial-like material. This is not to suggest that high alcohol drinks were not available (they were) but the common lightly fermented wine had low alcohol, and consumed in moderation did not produce drunkenness. [Most modern wines are fortified - have alcohol added to raise the content above 5% to typically 15%.]
2. However, there are plenty of instructions to avoid getting drunk such as Prov 20:1, 1 Cor 5:11, 6:10, Eph 5:18, 1 Tim 3:8, etc.

The ancients clearly understood the mind-altering effects of alcohol, even if they did not yet have a name nor understand the chemical alcohol itself, Acts 2:13, Titus 2:3, Prov 23:29-35. A person "out of their mind" (John 10:20, Acts 12:15, 26:24, 25, 1 Cor 14:26) is incapable of understanding spiritual matters and making rational decisions.

I believe this is the real reason drunkenness is discouraged

Answer 2

I will base this answer on the premise that an activity cannot be a reason to be excluded from the kingdom of God unless there is something sinful about it. This is a premise that it is reasonable to hold in light of verses such as:

Behold, the Lord's hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; 2 but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear. [Isaiah 59:1-2, ESV]

13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. [James 1:13-15, ESV]

This leads us to the question: Why is habitual drunkenness a sin?

If we remember the definition of sin from passages such as Rom 3:20, Rom 7:7, Rom 7:13 and 1 John 3:4, sin essentially means to break God's law. So we should ask ourselves: what commandment is being broken when someone gets habitually drunk? I would say that such a person is breaking the commandment against idolatry:

Exodus 20:3-6 (ESV):

3 “You shall have no other gods before me. 4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6 but showing steadfast love to thousands of those who love me and keep my commandments.

A habitual drunkard is someone who has made an idol out of alcohol. Such a person devotes most of their time to alcohol, using it as an emotional crutch, as a means to cope with stress, to escape from daily life's problems, to distract themselves and have some fun, and many other similar reasons. And that's not even considering all the other well-known potential harmful side-effects to the person's own health and to their close ones (assuming that the drunkard lives under the same roof with other people).

Instead of finding comfort and joy and relief and everything that they need in God, a habitual drunkard has replaced God with their crutch: alcohol, and relegated God to a secondary plane. In other words, alcohol has become the drunkard's God, and the conclusion that this is idolatry becomes inescapable. Also, notice that, by virtue of this line of reasoning, the above conclusion can be generalized to any other addiction or obsession that may usurp God's throne in a person's life: money, drugs, food, fame, gambling, sex, etc. We find strong confirmation of this in Colossians 3:5 (ESV):

5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

Instead of living lives enslaved by earthly passions, Christians are called to freedom and to find everything they need in God, through His Holy Spirit, as Ephesians 5:18-21 eloquently says:

18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ. [Ephesians 5:18-21, ESV]

Romans 14:17 expresses a similar idea:

17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. [Romans 14:17, ESV]

Answer 3

Paul is not talking about occasional drinkers or even about people who get drunk occasionally. He speaks of habitual drunkards. They are unproductive people like the one in Proverbs 23:35

"They hit me," you will say, "but I'm not hurt! They beat me, but I don't feel it! When will I wake up so I can find another drink?"

Without God, these are irresponsible useless people.

Answer 4

Most of these questions ask for subjective answers, but in the spirit of this site I will try to answer from a hermeneutical perspective. :)

Is there anything inherently wrong with alcohol or getting drunk?

There is no prohibition in scripture to the drinking of alcohol, but drunkenness. This does suggest that the drinking of alcohol itself is not inherently sin, rather the abuse of alcohol is. Practically, alcohol does have positive benefits and was used remedially in the Hebrew and Hellenistic ages. In fact, in our modern age alcohol is still used remedially for various stomach and intestinal syndromes.

Despite alcohol having no prohibition in scripture, most scholars agree that expensive wine in both Hellenistic and Hebrew ages was non-alcoholic. For this reason, many theologians agree it was non-alcoholic wine that Jesus provided in miracle of turning water into wine. Notice Johns choice of words as he makes a distinction between the two wines, "Every man serves the good wine first, and when the guests are drunk, then he serves the poorer wine; but you have kept the good wine until now.” (John 2:10, NASB). This is perhaps the only distinction in scripture that alludes to the inherent state of alcohol as "poor" or ἐλάσσων wine. The Greek word ἐλάσσων only occurs 4 times in scripture so it is very difficult to gain a comprehensive understanding of the word. However, the LXX mostly used ἐλάσσων as a translation of "lesser." Clearly, there is an allusion here to Jesus' wine being superior in value to the "lesser" wine that is often provided at the end of parties. This can be interpreted as a clear distinction between "poor" alcoholic wine and "valuable" non-alcoholic wine. Ultimately, these are only allusions and do not provide sufficient evidence of the supposed inherent sinfulness of alcohol.

It is difficult to answer your question hermeneutically as right and wrong is largely subjective. However, I believe there is a good compromise found when comparing the change in soteriological focus between the old and new testament. The over arching soteriological theme in the old testament is over the question, what is sin? However, the major principle in the new testament is less about what sin is and more so, what is wise? This difference can be used in how we interpret what's right and wrong from a hermeneutical perspective. As a child, jumping over a fire can be thrilling and make for a fun time and the bible doesn't say that jumping over a fire is sin, but is it wise? In this case, what is sin is not the same as what is wrong. This is why the new testament focuses less on specific sin and more on sinful nature. After all, it is sinful nature that compels people to make wrong choices. In the case of the child, risking both future consequences and potential bodily harm for the sake of a thrilling experience is not a specific sin, but does reveal a destructive sinful nature. If this hermeneutical principle is applied to the case of alcohol, the drinking of alcohol in some cases, despite not being sin, can be hermeneutically interpreted as wrong in light of the potential risks.

Why will drunkards not inherit the kingdom of God?

Lets shift our focus to a hermeneutical approach: Why did Paul say what he said?

Our historical context involves Paul speaking to a church body who is struggling to find their identity in Christ as they wrestle with their past hellenistic ways. For drunkenness was merely one of the many struggles the people had as they journeyed into relationship with Christ: sexual immorality, idolatry, apostasy, stealing and greed were among others.

Our literary context involves Paul himself writing a letter to these struggling people. In our world, Paul would be considered an academic expert, he trained under the best Rabbis and acquired great skill in apology and philosophy. For this reason, we should be expecting an apologetic structure to his writings. Paul isn't going to just randomly throw out statements and hope for the best, no, Paul is going to think and intentionally structure his writings in a way to get his point across clearly and persuasively. Why is this important? Because we should be expecting a conclusion to Paul's assertion of drunkards and this conclusion can show us why drunkards will not inherit the kingdom of God. What we find in the following verses are two conclusions, one direct conclusion to the verse of the drunkards inheritance, another conclusion to the broader passage about the Corinthians sin.

(Direct) Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God (1 Corinthians 6:11, NASB).

Paul's direct conclusion reveals his purpose to the mentioning of drunkards was to draw them to the hope of salvation. Thus, drunkenness inherently opposes this salvation. Notice how Paul divides the process of being washed into both sanctification and justification. Paul indicated that there were some people who were drunkards and had been washed...but you were transformed [sanctified], but you were declared righteousness [justified]. Clearly, labeled drunkards can receive salvation but only by way of being washed. Therefore, according to the direct conclusion drunkards do not inherit the kingdom of God not because they drink alcohol, but because they do not accept Christs provision of justification or his help in sanctification.

(Broad) Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been bought for a price: therefore glorify God in your body (1 Corinthians 6:19-20, NASB). Notice the three themes to this verse, each theme reveals new insight to this topic.

1. The Holy Spirit is our Gift: "do you not know that your body is a temple of the Holy Spirit within you, whom you have from God..."

   Do not quench the Spirit...hold firmly to that which is good, abstain from every form of evil (1 Thessalonians 5:19, 21-22). This verse indicates that sin (drunkenness) in our lives means we will miss out on a thriving Holy Spirit.

2. Life is a Gift: "and that you are not your own? For you have been bought for a price..."

3. Recognise these Gifts: "...therefore glorify God in your body."

Is there a commandment that explicitly prohibits drunkenness? Is it possible to get drunk in a "righteous way"?

• Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour (1 Peter 5:8, NASB).

• And do not get drunk with wine, in which there is debauchery, but be filled with the Spirit (Ephesians 5:18, NASB).

• But be on your guard, so that your hearts will not be weighed down with dissipation and drunkenness and the worries of life, and that this day will not come on you suddenly, like a trap (Luke 21:24, NASB).

According to scripture, drunkenness is a "sinful way," opposite of a "righteous way."

Answer 5

The list that includes ‘drunkenness’ are all indulgences of the flesh. They are all fulfilments of desires that originate from the physical ‘senses’, and pampering or submitting to them. And, their ‘source’ is the world. It’s the world meeting your (physical bodies and souls) needs.

Where as the kingdom of God has another ‘source’, - God. Via the Holy Spirit. You source your souls need from the kingdom of God - which is within you. Even if you dispute the interpretation of Luke 17:21, you can’t bypass this verse ..

ROMANS 14:17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.

This verse clearly differentiates between being ‘feed’, having your desires met by the [external] world, or by God.

You can not ‘feed’ your spirit from what the world provides. If you look to the world for fulfilment, you won’t receive [ inherit] anything from the Kingdom of God.

Answer 6

A Review Of Wine In The Bible: Legalism nor Lawlessness

Luke 7:33-34 New American Standard Bible 1995

³³ For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon!’ ³⁴ The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’

Christ was falsely accused

Psalm 104:14-15 NASB (God Provides Wine)

¹⁴ He causes the grass to grow for the cattle, And vegetation for the labor of mankind, So that they may produce food from the earth, ¹⁵ And wine, which makes a human heart cheerful, So that he makes his face gleam with oil, And food, which sustains a human heart.

Wedding of Cana

Isaiah 25:6 New American Standard Bible (Eschatology in view)

⁶ Now the LORD of armies will prepare a lavish banquet for all peoples on this mountain; A banquet of aged wine, choice pieces with marrow, And refined, aged wine.

Wine itself is not inherently sinful, but it is inherently dangerous, scripture makes that clear.

Proverbs 20:1 New American Standard Bible (On Life and Conduct)

²⁰ Wine is a mocker, intoxicating drink a brawler, And whoever is intoxicated by it is not wise.

being drunk is expressly forbidden, for all who name the name of Christ

Ephesians 5:18 New American Standard Bible

¹⁸ And do not get drunk with wine, [a]in which there is debauchery, but be filled with the Spirit,

it is a source of pain, woe, sorrow, and foolishness and failure

Proverbs 23:29-35 New American Standard Bible 1995

²⁹ Who has woe? Who has sorrow? Who has contentions? Who has complaining? Who has wounds without cause? Who has redness of eyes? ³⁰ Those who linger long over wine, Those who go to [a]taste mixed wine. ³¹ Do not look on the wine when it is red, When it [b]sparkles in the cup, When it goes down smoothly; ³² At the last it bites like a serpent And stings like a viper. ³³ Your eyes will see strange things And your [c]mind will utter perverse things. ³⁴ And you will be like one who lies down in the [d]middle of the sea, Or like one who lies down on the top of a [e]mast. ³⁵ “They struck me, but I did not become [f]ill; They beat me, but I did not know it. When shall I awake? I will seek [g]another drink.”

in Galatians 5:19-21, drunkenness is a fruit of the flesh, rather than a fruit of the Spirit.

…and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.” -Gal 5:21

Joel 1:5 NASB in judgment the Lord remembers the drunkard, not for good.

⁵ Awake, you heavy drinkers, and weep; And wail, all you wine drinkers, Because of the sweet wine, For it has been eliminated from your mouth.

in several circumstances even drinking wine in any amount is forbidden: priestly duties

Leviticus 10:9 New American Standard Bible 1995

⁹ “Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you will not die—it is a perpetual statute throughout your generations—

was forbidden for those who had taken the Nazarite vow:

Numbers 6:1-3 NASB95 Law of the Nazirites

¹ Again the LORD spoke to Moses, saying, ² “Speak to the sons of Israel and say to them, ‘When a man or woman makes a [a]special vow, the vow of a [b]Nazirite, to [c]dedicate himself to the LORD, ³ he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.

and for kings and rulers, It is a principle of wisdom for them to abstain

Proverbs 31:4-5 New American Standard Bible 1995

⁴ It is not for kings, O Lemuel, It is not for kings to drink wine, Or for rulers to desire strong drink, ⁵ For they will drink and forget what is decreed, And pervert the rights of all the afflicted.

Drunkenness is expressly forbidden. It is inherently dangerous and opens up even a well-defensed mind and heart to every kind of sinful desire, thought, and action. To live in a habit of drunkenness is to cast off the Word of God behind your back, live in willful rebellion, and daily roll out a red carpet for the worst kinds of temptation and foolishness. Such a heart as this with no fear of God nor His laws, is a heart that has not been born again, not had the law of God written on it, not become a new creature, and still dead in sin, and bound for hell.

Answer 7

The OT distinguishes between three different kinds of grape drinks. Shekhar is strong dry wine, Yayin is low alcoholic semi-sweet slightly effervesce wine (new wine), and Tirosh is sweet non-alcoholic grape juice. The NT deals with these things in a simpler way. It only distinguishes between “oinos” (wine), and “neos oinos” (new wine). The latter which probably also could stand for grape juice.

Due to “Shekhar’s” greater alcohol content it would be easier to get drunk on it than on “Yayin”. So people who drank “Shekhar” would normally not stop at one glass, because the purpose of choosing the stronger wine over the weaker would be because of it's intoxicating nature. “Yayin” on the other hand, with its sweetness and effervescence would normally be enjoyed in small quantities and not lead to drunkenness.

When Daniel fasted abstaining from meat and wine, it was from “Yayin” he abstained from. Thus, he must have had a glass of this weaker wine with his meals when not fasting.

At that time I, Daniel, mourned for three weeks. I ate no choice food; no meat or wine (yayin) touched my lips; and I used no lotions at all until the three weeks were over. (Dan 10:3,4; NIV)

Consequently, Daniel normally consumed a glass of low alcoholic wine with his food and can hardly be considered being a drunkard.

Answer 8

I'm no expert here, but: This text seems to refer to "They shall hunger no more; neither thirst any more..." They may enter, but they will not be drunkards when they do, because the thirst is gone. Similarly there can be no meaning for marriage or sexual orientation in a world of omniscience and limitless love. Might this be taken as a notice of carry-on restrictions rather than a Do Not Fly list?

Answer 9

Taken out of context, Paul's words seem to provide a straightforward list of those who will not inherit the kingdom of God. But when the context of the passage is taken into consideration, a very different interpretation emerges.

The target of Paul’s ire in this passage is actually the lawsuits that were being filed by members of the early church against one another. According to Paul these lawsuits were wrong and exposed a lack of forbearance and brotherly love:

v. 7 Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather suffer the wrong? Why not rather be defrauded? 8 On the contrary, you yourselves do wrong and defraud. And this to your brothers and sisters!

Paul’s list was his way of enjoining his audience to act more mercifully by reminding them of their own past failings and of how they themselves were redeemed by God’s mercy:

v. 11 Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

Thus Paul’s list was not given as a checklist for judgment but as way to inspire mercy:

• Just as the Lord forgave you, so must you do also. (Col 3:13)

• For there is no distinction, 23 since all have sinned and fall short of the glory of God (Rom 3:22-23)

Answer 10

To enter into the Kingdom of God is a "now and not yet reality."

Regardless of what sin a person indulges in, there is always God's grace that can cover it. At some point, everybody has engaged in greed or idolatry (which is also on the list) - especially when they have not put Christ first in their life. So, this passage acts like a mirror meant to convict everybody.

The good news is that according to Ephesians 2:8, and other similar passages, all can enter into heaven through what Christ did by dying on the cross.

However, Paul is also concerned with the present dimensions of the Kingdom. In that sense, the law here acts in a third sense as a type of guide to abundant living.

In his sense, Paul is getting people to flourish in the fruit of the Spirit. The problem with being drunk is that those who are habitually intoxicated are more likely fall into sinful behavior like that of being obnoxious, belligerent, rude, hot tempered, etc.

The church has a long history of condoning the drinking of alcohol, as long as it is in moderation. But what is moderation?

A good rule of thumb is that set by Saint Benedict in the 6th century. He thought that about a half a bottle of wine per day was acceptable for a person to consume.

Also Clement of Alexandria in the 3rd century thought that, for most people, wine should just be consumed later in the day.

Keeping to those principles, the church has held that one can avoid being on the wrong side of this exhortation by the Apostle Paul.

Answer 11

I don’t believe it’s talking about literally drinking alcohol or being drunk on alcohol. I believe it is symbolic of being drunk on false doctrines. So drunk you can’t see straight, you’re stumbling and vomiting (All tables are full of vomit and filthiness so that there is no place clean). It stands to reason with so many other verses to reference. But my favorite is in Isaiah 28:1-8:

¹ Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! ² Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand. ³ The crown of pride, the drunkards of Ephraim, shall be trodden under feet: ⁴ And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. ⁵ In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, ⁶ And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate. ⁷ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. ⁸ For all tables are full of vomit and filthiness, so that there is no place clean.

Answer 12

Nobody seems to be noticing that the second half of the list in v9 is about injuring other people. The Bible regards both idolatry and sexual misbehaviour as direct offences against God, but the remainder of the list includes thieves, revilers, swindlers, and the greedy (who are withholding food from other people).

Compare the similar but longer list of "works of the flesh" in Galatians ch5 vv19-21, where drunkenness is again included in the second half of the list, among the qualities which injure other people. That is,"enmity, strife, jealousy, anger, selfishness, dissension, party spirit (i.e. being prone to divide into hostile parties), envy", and finishing with "drunkenness, carousing, and the like" (RSV).

It seems clear to me that the offence in drunkenness lies in the way it makes us treat other people. There is no sin in allowing liquid with alcoholic content to pass through our lips. The sin lies in the drunken brawls and wife-beatings which follow on from excessive consumption.

Surely the consumption of alcohol has to be the context of the kind of "unintended" manslaughter described in Numbers; "If he stabbed him suddenly without enmity, or hurled anything on him wihtout lying in wait, or used a stone, by which a man may die, and without seeing him cast it upon him, so that he died, though he was not his enemy and did not seek his harm" (Numbers ch35 vv22-23, RSV). That sounds like the police report of a bar-room brawl.

So I propose that wine is discouraged in the Bible and drunkenness is condemned because the habit tends to promote violence against other people.

Answer 13

Drunkards who lose their mind through drinking so as to debauch, beat each other and give vent to sexual licentiousness (Eph. 5:18) alienate themselves from Christ, and this alienation is called loss of the Kingdom.

However, unless one is drunk with the love of God and neighbor and unless is fully frenzied by the wine of His saving commandments, moreover, unless he becomes drunkard like God Himself is a Drunkard-Warrior (Psalm 78:65) because His love to mankind is uncontained and unchecked like feelings and actions of a drunkard, then such a sober teetotaler will by no means inherit the Kingdom, for only true drunkards inherit the Kingdom.

Answer 14

All I know is Jesus didnt drink nor did he eat pork. So that being said I dont know why it's a debate. If the "son" of god did not drink and you follow his teachings, then you shouldn't drink.

Peace