11

In Lev. 3:16 it says,

"And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD'S."

The blood understandably is the Lord's(Lev. 17:14/Deut. 12:23).

But why is the "fat" the Lord's?

  • Interesting question! Of note, ḥēleb ("fat") is also occasionally used metaphorically to mean "best". Whether it was the LORD's first or "best" first would be interesting to try to sort out. – Susan Mar 24 '16 at 12:48
5

Leviticus 3 gives the details of the peace offering as it pertained to God, but not as it pertained to the priests. Leviticus 7 adds:

And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'. And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings. He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

Either the whole beast was burnt and the ashes taken outside the camp, or the fat parts and innards were burnt, the ashes dumped by the altar, and the remainder given to, and eaten by, the priests and their families.

This is why I celebrate the Communion with bread and wine (Matthew 26:26-29; Luke 22:17-20; 1 Corinthians 11:23-26). For me, the wine is the Father's portion: symbolising the life of the sacrifice as the necessary cost of forgiveness; but, the bread is mine: symbolising the body of the sacrifice, i.e. Jesus as the Word of God, by which I am sustained.

Additional Comments

There is an expression "sweet aroma" that might be associated with the burning of the fat. But, as far as I can see, all offerings that are burnt on the altar are referred to as giving off a sweet aroma, which I take to be a reference to the pleasure God gets from the genuine desire of His people to deal with sin in the way He prescribed.

There is, however, in Psalm 66 a specific reference that directly connects "the sweet aroma" to "the fat", alone.

I will offer You burnt sacrifices of fat animals,
With the sweet aroma of rams;
I will offer bulls with goats.
Selah
-- Psalm 66:15 (NKJV)

Conclusion

The blood and fat were the Lord's, as were the innards, because those parts were not consumable by the priests.

The sacrificial system was not just about slaughtering animals. It was also about sustaining the people responsible for administering the system, who had been given no possession in the land.

0

Look at how the fat encompasses the entrails of certain organs. To the ancient people the organs represented the personality and character of a person. When God wanted the fat surrounding the entrails it was because he was telling the hebrews that the heart, feeling and character of man belonged to him and only him and through him will he change your character to match his own. That's the real meaning.

  • This could be improved by reference to the extratextual sources that specify the organ-personality belief – Samuel Russell Nov 23 '18 at 5:42

Your Answer

By clicking “Post Your Answer”, you agree to our terms of service, privacy policy and cookie policy

Not the answer you're looking for? Browse other questions tagged or ask your own question.