Here it is with lessdifferent formatting:
ὑπόστασις, εως, ἡ (ὑφίστημι; Hippocr.+; Polyb. 4, 50, 10; 6, 55, 2; Diod Diod S 16, 32, 3; 16, 33, 1; M. Ant. 10, 5; ins, pap, LXX; PsSol 15:5; 17 17:24; TestReub 2:7; TestZeb 2:4; Tat.; Ath. 21, 3; Iren. 5, 36, 1 [Harv [Harv. II 426, 1]; Hippol., Ref. 10, 17, 2; Did., Gen. 128, 11 in widely widely different meanings. See Dörrie 4 below.)
① the essential or basic basic structure/nature of an entity, substantial nature, essence, actual actual being, reality (underlying structure, oft. in contrast to what merely merely seems to be: Ps.-Aristot., De Mundo 4 p. 395a, 29f; Plut., Mor. 894b; 894b; Diog. L., Pyrrh. 9, 91; Artem. 3, 14; Ps 38:6; Wsd 16:21; TestReub TestReub 2:7; SJCh 78, 20; Philo, Aet. M. 88; 92; Jos., C. Ap. 1, 1; Tat Tat. 6, 2; Ath. 21, 3; cp. the answer of a certain Secundus, who, when asked asked ‘Quid fides?’, answered: ‘ignotae rei mira certitudo’=a marvelous marvelous certainty about someth. otherwise unknown [FPhGr I 516]; s. also also Lexicon Sabbaiticum: Lexica Graeca Minora ’65, 53) ⓐ of the Son of God as χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ a(n) exact representation of (God’s) real being (i.e. as one who is in charge of the universe) Hb 1:3. Sim. of polytheists’ deities, whose basic reality is someth. material like stone, metal etc. Dg 2:1. ⓑ of things: among the meanings that can be authenticated for Hb 11:1 a strong claim can be made for realization (Diod S 1, 3, 2 of the realization of a plan; Cornutus 9 p. 9, 3 of the realization of humanity; Jos., C. Ap. 1, 1 that of the Jewish people, both by a divine act; Tat. 5, 1 of God τοῦ παντὸς ἡ ὑπόστασις): ἔστιν πίστις ἐλπιζομένων ὑπ.=in faith things hoped for become realized, or things hoped for take on (but s. 3 and 4 below) reality. Conversely, ‘without faith things hoped for would have no reality’. HKöster (s. bibliog. 4 below) argues for this sense also in 3:14, but s. 2. Cp. the rendering ‘substance’ (e.g. KJV, REB).
ⓐ of the Son of God as χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ a(n) exact representation of (God’s) real being (i.e. as one who is in charge of the universe) Hb 1:3. Sim. of polytheists’ deities, whose basic reality is someth. material like stone, metal etc. Dg 2:1.
ⓑ of things: among the meanings that can be authenticated for Hb 11:1 a strong claim can be made for realization (Diod S 1, 3, 2 of the realization of a plan; Cornutus 9 p. 9, 3 of the realization of humanity; Jos., C. Ap. 1, 1 that of the Jewish people, both by a divine act; Tat. 5, 1 of God τοῦ παντὸς ἡ ὑπόστασις): ἔστιν πίστις ἐλπιζομένων ὑπ.=in faith things hoped for become realized, or things hoped for take on (but s. 3 and 4 below) reality. Conversely, ‘without faith things hoped for would have no reality’. HKöster (s. bibliog. 4 below) argues for this sense also in 3:14, but s. 2. Cp. the rendering ‘substance’ (e.g. KJV, REB).
② a plan plan that one devises for action, plan, project, undertaking, endeavor (Diod. Sic 15, 70, 2; 16, 32, 3; 16, 82, 6; 17, 69, 7; Ezk 19:5) ἐν τῇ ὑποστάσει ὑποστάσει ταύτῃ in connection with this undertaking i.e. the collection collection for Jerusalem 2 Cor 9:4. The fact that meeting a financial obligation obligation is the main theme (vss. 1–2) might well suggest association of of ὑπ. with its use e.g. as a t.t. of expectation of rent due PTebt 61b 61b, 194. To emphasize the importance of steadfast commitment to professed professed obligation (opp. p 1041 καρδία πονηρὰ ἀπιστίας ἐν τῷ ἀποστῆναι ἀποστῆναι), the author of Hb 3:14 uses ὑπ. in a way that invites an addressee addressee to draw on the semantic component of obligation familiar in commercial commercial usage of the term (s. PTebt above), an association that is invited invited by use of μέτοχος, a standard term for a business partner (PHib 109, 3; PCairZen 176, 102 [both III b.c.]), μέχρι τέλους (s.v. τέλος τέλος 2bβ), and βέβαιος (s. M-M s.v.). S. Köster 1b above for focus of ὑπ ὑπ. on ‘reality’.—Satirically, ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως in this this boasting project of mine 2 Cor 11:17.
③ The interp. situation, condition condition (Cicero, Ad Attic. 2, 3, 3 ὑπόστασιν nostram=our situation), also also specif. frame of mind (Dio Cass. 49, 9; Themist., Or. 13 p. 178b; Jos Jos., Ant. 18, 24 of determination in desperate circumstances; sim. Polyb Polyb. 6, 55, 2) has been suggested for some of the passages cited in 1 1 and 2 above: 2 Cor 9:4 (explained in a v.l. via the epexegetical gen gen. καυχήσεως); 11:17; Hb 3:14 (s. Dörrie [bibliog. 4 below], p. 39: the the frame of mind described in Hb 3:6). The sense ‘confidence’, ‘assurance’ ‘assurance’ (based on LXX [Ruth 1:12; Ps 38:8; Ezk 19:5], where it renders renders תִּקְוָה etc.) favored by Melanchthon and Luther (also Tyndale Tyndale, NRSV, but not KJV) for Hb 11:1 has enjoyed much favor but must must be eliminated, since examples of it cannot be found (s. Dörrie and and Köster [4 below]). More prob. for Hb 4:11 is
④ guarantee of ownership ownership/entitlement, title deed (Sb 9086 III, 1–11 [104 a.d.]; Spicq III III 423 n. 14; cp. M-M s.v.) Hb 11:1 (cp. 2 above for commercial use of of ὕπ.).—ASchlatter, Der Glaube im NT4 1927, 614ff; MMathis, The Pauline Pauline πίστις-ὑπόστασις acc. to Hb 11:1, diss. Cath. Univ. of Amer., Washington Washington, D.C. 1920, also Biblica 3, 1922, 79–87; RWitt, Hypostasis: ‘Amicitiae ‘Amicitiae Corolla’ (RHarris Festschr.) ’33, 319–43; MSchumpp, D. Glaubensbegriff Glaubensbegriff des Hb: Divus Thomas 11, ’34, 397–410; FErdin, D. Wort Hypostasis Hypostasis, diss. Freiburg ’39; CArpe, Philologus 94, ’41, 65–78; HDörrie HDörrie, Ὑπόστασις, Wort-u. Bedeutungsgeschichte: NAWG 1955, no. 3, ZNW ZNW 46, ’55, 196–202; HKöster, TW VIII 571–88 (Köster prefers plan, project project [Vorhaben] for the passages in 2 Cor, and reality [Wirklichkeit] [Wirklichkeit] for all 3 occurrences in Hb, contrasting the reality of God God with the transitory character of the visible world). S. also the lit lit. s.v. πίστις 2a.—DELG s.v. ἵστημι. M-M. EDNT. TW. Spicq. Sv.