Return to Answer

Eventually, to respond to your question in the light of the above discussion: Jesus says people to love the Father, but it is impossible to love the Father without co-loving the Son in the same way, any not any less than it is impossible for plants to love their life-giver sun without co-loving in the same way the rays sent by the sun that are the indispensable principles of them having life. Yet in the sphere of theology this is even in an incomparably higher and other-dimensional degree of unity of love. Thus, who does not love the Son just as s/he loves the Father, is a liar and apostate, if not consciously and out of ill-intent, then simply ontologically, as a victim of ill-grounded theology.

Conclusion

Eventually, to respond to your question in the light of the above discussion: Jesus says people to love the Father, but it is impossible to love the Father without co-loving the Son in the same way, not any less than it is impossible for plants to love their life-giver sun without co-loving in the same way the rays sent by the sun that are the indispensable principles of them having life. Yet in the sphere of theology this is even in an incomparably higher and other-dimensional degree of unity and inseparability of love. Thus, who does not love the Son just as s/he loves the Father, is a liar and apostate, if not consciously and out of ill-intent, then simply ontologically, as a victim of ill-grounded theology.

Eventually, to respond to your question in the light of the above discussion: Jesus says people to love the Father, but it is impossible to love the Father without co-loving the Son in the same way, any not any less than it is impossible for plants to love their life-giver sun without co-loving in the same way the rays sent by the sun that are the indispensable principles of them having life. Yet in the sphere of theology this is even in an incomparably higher and other-dimensional degree of unity of love. Thus, who does not love the Son just as s/he loves the Father, is a liar and apostate, if not consciously and out of ill-intent, then simply ontologically, as a victim of ill-grounded theology.

The same applies in theology but to an incomparably and other dimensionally greater degree of unity and inseparability than the physical analogy of the sun and its rays, for we deal in theology, in speaking of God, with the sphere totally devoid of corporeality, to the effect that it is far more impossible, even other-dimensionally impossible to imagine a division of unity of the Father and the Son that it is possible with the physical sun and its rays.

The same applies in theology but to an incomparably and other dimensionally greater degree of unity and inseparability than the physical analogy of the sun and its rays, for we deal in theology, in speaking of God, with the sphere totally devoid of corporeality, to the effect that it is far more impossible, even other-dimensionally impossible to imagine a division of unity of the Father and the Son than it is possible with the physical sun and its rays.