Timeline for What exactly did Moses do wrong at Meribah?
Current License: CC BY-SA 3.0
36 events
| when toggle format | what | by | license | comment | |
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| Aug 31 at 23:27 | answer | added | Joanne | timeline score: 0 | |
| Oct 10, 2022 at 19:24 | answer | added | Twhi | timeline score: 0 | |
| Nov 21, 2021 at 20:29 | history | post merged (destination) | |||
| Nov 21, 2021 at 20:29 | comment | added | Steve can help♦ | I’m voting to close this question because it was deceptively posed, answered and accepted by a single user under the guise of two separate accounts, and was not a genuine question. Merging Answers into a similar question. | |
| Sep 21, 2021 at 9:43 | vote | accept | CommunityBot | moved from User.Id=35953 by developer User.Id=50059 | |
| Sep 18, 2021 at 3:02 | answer | added | moron | timeline score: 1 | |
| Sep 17, 2021 at 6:06 | comment | added | user36337 | (I know he wouldn’t- but it’s a good humble attitude to have: it’s grace time, explain God’s mercy and provision in a way that points to him and his salvation plan.) | |
| Sep 17, 2021 at 4:41 | comment | added | user36337 | Moses was God’s voice to the people. If God wanted to act in grace but Moses (in his weakness) acted in judgement… Now where are we today? In a time of grace (God is not slow to act, as some consider slowness)… fwoahhhhh …. Let’s hope God doesn’t stop US from entering the promised land due to our judgemental people-focused actions in God’s day of grace. Wow wee. Powerful. | |
| Sep 17, 2021 at 4:35 | comment | added | user36337 | In “speaking to the rock”, an opportunity to teach the Israelites and to bring their stubborn hearts back to the Lord presented itself. Being human, they missed the moment and missed the mark for a rebellion/judgement/grace moment. It was time for grace (water), but they remained in judgement, not believing God that he would rescue. As Jesus had not yet come, this supposedly small physical action carries through to the world of faith, hope and trust in God’s promises alla Heb 11. | |
| Sep 17, 2021 at 4:18 | comment | added | user36337 | The clue might be in the (English) parenthetical section of God’s justification of his actions (whew): “Because you did not believe me, TO HALLOW ME…” There was no mention of God, no mention of the power behind the action. It was just “You stupid people - here!” | |
| Sep 17, 2021 at 3:45 | answer | added | Dave | timeline score: 1 | |
| Sep 17, 2021 at 2:59 | comment | added | curiousdannii♦ | @Polyhat Ahh, yeah that makes sense. It seems more like disobedience or carelessness than disbelief. | |
| Sep 17, 2021 at 2:57 | comment | added | Polyhat | @curiousdannii I didn't understand the question to be asking "Why." I understand it to be asking "in what regard." Perhaps William might clarify if in this I have misunderstood. | |
| Sep 17, 2021 at 2:55 | answer | added | Polyhat | timeline score: 1 | |
| Sep 17, 2021 at 2:45 | comment | added | curiousdannii♦ | What's unsurprising about this? All of Israel's leaders were flawed people and would've doubted at times. | |
| May 13, 2020 at 0:39 | answer | added | mostlyconfused | timeline score: 0 | |
| Sep 28, 2019 at 7:34 | answer | added | Seeker | timeline score: -1 | |
| Sep 28, 2019 at 1:09 | answer | added | Constantthin | timeline score: 0 | |
| Jul 23, 2019 at 1:05 | review | Close votes | |||
| Jul 27, 2019 at 3:05 | |||||
| Jul 19, 2019 at 9:54 | comment | added | Ruminator | Related: youtube.com/watch?v=87RV9M0xAeo | |
| Jul 18, 2019 at 16:21 | answer | added | Ozzie Ozzie | timeline score: 1 | |
| Jul 16, 2019 at 14:08 | answer | added | bach | timeline score: 6 | |
| Dec 14, 2018 at 4:16 | answer | added | pehkay | timeline score: -1 | |
| Dec 12, 2018 at 1:37 | answer | added | Sola Gratia | timeline score: 5 | |
| Jun 13, 2018 at 19:56 | comment | added | Ozzie Ozzie | Please note that the waters of Meribah are in the Kadesh area where the congregation of Israel stayed (Numbers 20:1 Kadesh, 20:13 Meribah) and the question has been answered as well, under the following heading “In Numbers 20 was Aaron as guilty as Moses in the incident at Kadesh? | |
| Dec 29, 2014 at 5:34 | answer | added | user6503 | timeline score: 3 | |
| Aug 28, 2013 at 12:46 | review | Suggested edits | |||
| Aug 28, 2013 at 14:13 | |||||
| Aug 22, 2013 at 2:39 | vote | accept | Jon Ericson | ||
| May 14, 2013 at 3:47 | history | protected | CommunityBot | ||
| Apr 22, 2013 at 20:28 | answer | added | Bruce James | timeline score: 8 | |
| Apr 16, 2013 at 2:26 | history | edited | user208 |
edited tags
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| Feb 22, 2013 at 5:14 | comment | added | user2067 | Are we in a position to decide if the punishment was excessive? I would say no. | |
| Sep 10, 2012 at 3:29 | comment | added | Amichai | The unique analysis offered here is the most compelling of any I've ever seen. Part I deals with the classical medieval Jewish commentators but Part II is an extremely thorough and close reading of the text. I may try to summarize the main points in this essay and offer it as an alternative answer. | |
| Jul 17, 2012 at 7:36 | history | tweeted | twitter.com/#!/StackBibleHerm/status/225131916788113408 | ||
| Jul 16, 2012 at 21:07 | history | edited | Jon Ericson | CC BY-SA 3.0 |
Probably need to fix more than just the pronoun in that sentence...
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| Jul 16, 2012 at 20:58 | history | asked | Jon Ericson | CC BY-SA 3.0 |