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Why did Jesus begin his ministry at age 30? Jesus a sympathetic High Priest that can sympathize with our weaknesses. For this reason, he came to earth born as a man having flesh and blood, and experiencing life as a human, having feelings and emotions at first hand. Hebrews 4:15 (NASB) 15 For we do not have a high priest who cannot sympathize with our ...


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The wise men came after baby Jesus was presented in the temple. If you see a harmony of the Gospels, like Study Resources :: Harmony of the Gospels, you will find that the wise men came long after Jesus was presented in the temple. Presentation in the temple A woman who bore a son was ceremonially unclean for forty days (twice that if she bore a daughter ...


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There are two common answers to this question: A. Inspiration All scripture is given by inspiration of God (2 Tim. 3:16) On this view the authors learned of these details by revelation from God, much like Peter learned of Jesus' identity in this way, as recorded in Matthew 16: 15-17 B. These people talked to each other 1. Nicodemus - we learn in John 19:39 ...


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There are two possible reasons why 'they were signing' (ἐνένευον) to him in Luke 1:62: Zechariah was mute and deaf. While there is no indication that the angel Gabriel brought about anything other than muteness,1 v. 22 states that he remained κωφός, which in addition to referring to a "lack of speech capability," can also imply a "lack of hearing capability,...


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Summarizing Hastings Dictionary of Christ and the Gospels entry on wine bottles: In ancient Israel, the grapes were pressed in the winepress and left in the collection vats for a few days. Fermentation starts immediately on pressing, and this allows the first "tumultuous" (gassy) phase to pass. Then the must (fermenting juice) was put in clay jars to be ...


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It is very important to keep in mind that we have no manuscripts of Macion's gospel and no translations of it. Furthermore, we have no extant neutral or pro-Marcion commentaries. The two commentaries we have, by Tertullian and Epiphanius, have a strongly anti-Marcion agenda, furthermore they disagree with each other at some key points. This makes saying ...


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There are three variants of the Greek text here: (a) ... τῇ μεμνηστευμένῃ αὐτῷ γυναικί ... ("his betrothed wife") (b) ... τῇ μεμνηστευμένῃ αὐτῷ ... ("his betrothed") (c) ... τῇ γυναικί αυτου ... ("his wife") Variant (a) is found in the majority of Greek manuscripts, including the Codex Alexandrinus (early 5th century). It is the reading ...


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The point isn’t so much about being LESS wise and LESS learned. No, rather the point is to be humble, because knowledge can cause the possessor to become puffed up or conceited, arrogant. “If anyone imagines that he knows something, he does not yet know as he ought to know.” ‭‭1 Corinthians‬ ‭8:2‬ ‭ Jesus makes it clear that anyone who wants to enter the ...


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It is omitted in versions where the committee of experts behind the translation determined that those words were most likely not in the original text of Luke. In this particular case, the evidence that these words were not original is very strong, though not completely overwhelming. The shorter version is found in: Both extant Papyrus texts (P45 and P75, ...


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OP: Is it possible, through the interpretation of scripture, to determine approximately when this event happened? Yes, I believe it is. Luke 10:18 in Greek (SBL GNT), with the New American Standard Bible, reads this way: εἶπεν δὲ αὐτοῖς· Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα. eipen de autois, Etheōroun ton Satanan ōs astrapēn ek tou ...


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0) AN APOLOGY FOR THE LENGTHINESS OF THIS POST Ι realize that by apologizing for the length of this post, I'm actually making the post longer. But so be it. I tried making the post shorter without compromising the content, but was not able to. You can skip most of the verses I quote without missing much, if you want. 1) THE PHRASE "DAUGHTER OF JERUSALEM"...


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Jesus means none of the four things you noted Here is a slightly expanded context to the words you quote. John the Baptist had just sent messengers to confirm some things about Jesus (Lk 7:18-23). After they leave, Jesus says some very impressive words about John the Baptist (Lk 7:24-28). At this point is... Luke 7:29-35 29 (All the people, even the ...


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The word used in the Greek original is ἀσκός “skin, hide”, but usually a “skin made into a bag, wine skin”. http://perseus.uchicago.edu/cgi-bin/philologic/getobject.pl?c.9:2:100.LSJ The point of the Biblical parable is that a wine skin will dry out with age and become brittle. If you put fresh grape juice in an old wine skin the fermenting of the wine ...


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A fundamental problem of this question is the a priori of "the current consensus of the writing of the gospels". Such a consensus does not exist. This two-sources-theory is just one of several attempts to reconcile the difficulties in explaining the synoptic problem, and admitted: fairly popular at that. There are other theories, which like this one have ...


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In the first case, Mary was exceedingly upset. 'They have taken away my Lord and I know not where they have laid him.' Grief overcame her. And frustration, that she could neither find Jesus nor lay him to rest. True, there were reasons that she should have known what would happen and what was yet to happen, but who can fault her as she wept in her love for ...


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To answer your main question, there are none righteous in Luke 5:31. Christ is speaking ironically here. Even though His metaphor about the healthy people not needing a doctor (symbolic for sinners needing a savior) is true, there are no people who fit into that category. I don’t believe Christ is purposefully being sarcastic or sardonic here since this ...


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Warning. Giant wall of text from my master's thesis upcoming. tl;dr; It is likely that the discount applied by the steward had no impact on his employer because of the practice of adding excessive commission to sales. The discount can be seen as the steward discounting his own commission in order to gain favor with the debtors. The Parable of The Steward (...


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Zacchaeus (Luke 19:1-10) tl;dr; Analysis of the grammar indicates that Zacchaeus is on the verge of a large shift in his understanding of his place and power as well as the nature of of whom this Jesus is. Jesus, having demonstrated the capacity to know the hearts of humans, understands the eternal implications of this shift. Specific Context Jesus ...


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The idea of a "son" in first century Christian writings was different than it is today. The term "son" simply signified that he came from God and bore His image. (examples) Both of these things are true of Adam: Then God said, “Let Us make man in Our image, according to Our likeness . . . " God created man in His own image, in the image of God He created ...


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While Luke indeed points out in his Gospel that Joseph was of the house of David,1 it is curious why this was of importance to the narrative, since Jesus was conceived without the seed of Joseph. This led many early Christian Church Fathers and scholars to propose that Mary is also of the house and lineage of David.2 From here several hypotheses emerged to ...


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Jesus is being compared to John the Baptist by the Pharisees in that John ate sparingly and only things such as locust and honey and drank no wine. Jesus ate pretty much whatever he wanted to and drank wine, and was accused of gluttony and being a winebibber or drunken, because of this. They thought John the Baptist diet strange and too controlled, but when ...


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Setting to the scene The parable of the Good Samaritan is told by Jesus shortly after an expert of the law summarizes the law into 1) Love God and 2) Love your neighbor. This scene occurs in the town of Jerusalem (Luke 9:51-55.) The text then states in verse 29, But the expert [of the law], wanting to justify himself, said to Jesus, “And who is my neighbor?”...


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Not all prophets have recorded prophecy It should be noted that it is possible to a prophet and not have any of your prophetic utterances recorded in scripture, for example in 1 Kings 18:4 we read "For so it was, while Jezebel massacred the prophets of the LORD, that Obadiah had taken one hundred prophets and hidden them, fifty to a cave, and had fed them ...


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There is actually no Greek manuscript that explicitly states what the NIV implies in Matthew 7:11: "how much more will your Father in heaven give good gifts ...". The Greek simply contains the adjective "good" (αγαθα) by itself, which most versions translate as "good things". The NIV is one of the few versions that imputes a meaning of "good gifts" to the ...


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I wouldn't call it a "deeper hidden meaning", but a "graphic obvious meaning" -- at least to John the Baptist's hearers. Here, and in the parallel synoptic passages (Matt 3:11 // Mark 1:7 // Luke 3:16), John emphasizes the greatness of the one to come by reinforcing his own unworthiness in comparison. He uses the word picture of undoing the sandals -- the ...


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The short answer is because they chose to. This "quip" answer reveals the challenge of answering most "why" questions, as "why" normally requires inference of motive, rather than actually interpreting anything directly from the text (unless the text gives insight into motive, in which case the "why" question would likely not even be a question, as it would ...


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I upvoted Mark Edward's answer, but in the spirit of Proverbs 18:17 I though I'd present the other side of the argument for consideration. Semantics It is dangerous to attribute a single English definition to a Greek word. (A) Words have a semantic range, and (B) the meaning of a word is determined by the context in which it is used. BDAG indicates ἐντος ...


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The Muratorian fragment isn't simply a list of books included in the canon, but also a description of them. It's description of the Gospel of Luke makes it very clear that they believed it was written by Luke: The third book of the Gospel [is that] according to Luke. Luke, "the" physician, after the ascension of Christ, when Paul had taken him with him as ...


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