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10 votes

Does Calling the Son "Theos" prove his Prexistence and his Deity?

As Nigel's excellent comment points out, some of the Greek text used for our translations today has been tampered with. The word "son" was exchanged for "God" in the Greek, and ...
Biblasia's user avatar
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10 votes

Does John 14:6 and John 6:44 seem paradoxical ? Who do we seek first: the Father or Son?

We seek Jesus first according to John 14:6. John 6:44 does not say we seek the Father and then come to Jesus. It says the Father draws us to Jesus. So, yes, the first thing we do is to seek Jesus but ...
natalie jones's user avatar
7 votes

Does John 14:6 and John 6:44 seem paradoxical ? Who do we seek first: the Father or Son?

We just need to combine the two statements to see our movement path. We are passive recipients of being drawn by the Father, so that isn't a choice we need to make. (ch6) Having been drawn by the ...
Stephen Disraeli's user avatar
7 votes

How do we reconcile Deuteronomy 22:5 with John 7:24?

The judgment, Deuteronomy 2:5, was already given by God to Moses. That decreed judgment is to be carried out. Enforcing God's judgment is not personally judging. There is no contradiction here. If ...
Nigel J's user avatar
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7 votes
Accepted

Exegesis - Paraclete as the antichrist or Satan?

I do not intend to take the space here to demonstrate that exegetes in every age have shown a decided tendency to interpret prophecy to be fulfilled in their own time. Muhammad and his teacher/pastor,...
Dottard's user avatar
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7 votes

Difference between eternal & everlasting life

The phrase in both John 3:16 and 12:25 is identical in both cases: ζωὴν αἰώνιον = "life eternal". Most English versions will render this as "eternal life", or, "everlasting ...
Dottard's user avatar
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7 votes

Difference between eternal & everlasting life

There is absolutely no difference in the meaning of “eternal life” and “everlasting life”. The King James Version (1611) translates both phrases from the same Greek phrase, ζωὴν αἰώνιον, even within a ...
Der Übermensch's user avatar
6 votes
Accepted

Does Matt. 5:8 also tell us that willing unrepentant sin causes doubt?

Purity in heart is something that no sinner has. "The heart is deceitful above all, and desperately wicked: who can know it? I the Lord search the heart" (Jeremiah 17:9-10 KJV). Further, the ...
Anne's user avatar
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6 votes
Accepted

Is “will of God” inferred or is it just “of God” John 1:13

It does not grammatically follow that the word θελήματος (“will”) is omitted by ellipsis. οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ᾽ ἐκ θεοῦ ἐγεννήθησαν [οὐκ] ...
Der Übermensch's user avatar
6 votes

John 3:36 whoever does "not believe" or disobeys?

The Greek of the English translations is the same as for the Latin Vulgate of Jarome, from which Douay Rheims is translated. There are a number of versions correcting the Latin influence (unbelief) ...
Michael16's user avatar
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6 votes

How to understand John 1:1 in light of Hebrews 7:3?

The opening of the Gospel of John is a midrash of Genesis 1:1. Bereshit bara Elohim - "when God started to create the heaven and the earth".  "In the begining" in both texts does ...
ארקדיוס's user avatar
6 votes

Did John 4:27 mean to say " that woman " of the Samaritan lady?

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.  Here in verse 9 it ...
Mike Borden's user avatar
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6 votes

Why does John the Evangelist not mention the Transfiguration?

Why does John the Evangelist not mention the Transfiguration? St. John’s Gospel was the last one written. He might not wanted repeat what was already written by the other Evangelists. Although ...
Ken Graham's user avatar
6 votes

Why did the Pharisees connect baptism to the coming of Christ?

This is a good question, because there is no particular connection between baptism and the coming of the Messiah in the OT. I think the Essene tradition had something to do with it (see below). In ...
Dan Fefferman's user avatar
6 votes

Why was the Praetorium an unclean place?

The Praetorium was part of Pilate's Jerusalem residence and headquarters in the former Palace of Herod I. The concern here was not that Pilate was a Gentile per se, but has to do with special Passover ...
Dan Fefferman's user avatar
5 votes
Accepted

What does "on the Son of Man" mean in John 1:51?

The phrase "on the Son of Man" in John 1:51 is a direct allusion to the dream of Jacob's ladder described in Gen 28:12 - And Jacob had a dream about a ladder that rested on the earth with ...
Dottard's user avatar
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5 votes

Does 'the foundation of the world' refer to the creation of the universe or something else at John 17:24?

The Greek word καταβολή (katabolé = "foundation") occurs 11 times in the NT, 10 of these are in the phrase, ἀπὸ/πρὸ καταβολῆς κόσμου = "from/since foundation/creation of the world/...
Dottard's user avatar
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5 votes

How to discount this self contradictory statement in the Bible?

The way to reconcile these two verses is to understand that "the world" as James uses the term refers to what we now call the the evil world that opposes God's values. John uses "the ...
Dan Fefferman's user avatar
5 votes

What does John 1:4 mean?

The Psalmist declares of God, “For with You is the fountain of life, and in Your light, we shall see light”.1 Philo wrote, “God is the cause of life”2 and “the ever-flowing fountain of living”.3 To ...
Der Übermensch's user avatar
4 votes

Does it follow from John 17:3 that knowing God alone cannot give eternal life? What then is the need for the adjectives "The only true"?

There is only one true God. That is a theme throughout the Bible. It's in the Ten Commandments--the worship of any other god breaks the first commandment. It's in the Shema. It's in Jesus' own ...
Biblasia's user avatar
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4 votes

How to understand Luke 17:20-21 in light of John 3:3 and Mark 9:1?

The three verses are all saying something related but still distinct. Luke 17:20, 21 Barnes makes the most helpful remarks here: for behold, the kingdom of God is within you — It is an internal, ...
Dottard's user avatar
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4 votes

Moses the accuser

Moses wrote down that a prophet like him would come later. The people were to listen to him: "The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like ...
Anne's user avatar
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4 votes

How do we reconcile Deuteronomy 22:5 with John 7:24?

This is not an isolated problem - the NT appears equivocal about the matter of whether we judge anything - see appendix below. In the particular case at hand, we have two different situations: Deut ...
Dottard's user avatar
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4 votes
Accepted

Is Jesus God's apostle?

Let there be no doubt that the Father sent Jesus, the Son, according to the frequent testimony of the Son: John 5:23 - so that all may honor the Son just as they honor the Father. Whoever does not ...
Dottard's user avatar
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4 votes

How could Nicodemeus anoint Jesus body with spices after the women left, if the stone was already in place?

Unless we assume the Gospel accounts always list every person who is in attendance at every event (not a great assumption -- imagine the feeding of the 5000!) the Gospel accounts present a simple, ...
Hold To The Rod's user avatar
4 votes

How to understand John 1:1 in light of Hebrews 7:3?

John 1:1 does not say the word began (γενεσθαι). It says the Word was (ἠν). Hebrews 7:3 supports the interpretation of the eternal existence of the Word in John 1:1. Was (ἠν [ēn]). Three times in ...
Perry Webb's user avatar
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4 votes

Did John 4:27 mean to say " that woman " of the Samaritan lady?

Its 'a woman'. There are two issues here. This was Samaria and the woman was a Samaritan, i.e. she was from Northern Israel and Jews, i.e. Israelites from tribe Benjamin and Judah, would consider ...
M__'s user avatar
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4 votes

Were Verses 22-42 of John 10 originally part of a separate Chapter?

First, and most importantly, the original Bible text, including the gospel of John, originally had no chapter divisions and verse divisions These all came centuries later. Second, all the earliest ...
Dottard's user avatar
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4 votes

Isn't reason a better translation of the Logos of John 1 than Word?

Translators almost universally use "word" in John 1:1. None that I know of use "reason" although some (rather tendentiously IMO) use "voice" or "Christ." It is ...
Dan Fefferman's user avatar
4 votes

Difference between eternal & everlasting life

A simple examination of the word, "eternal", and the words "forever and ever" will reveal their original Greek roots and their meanings. "Eternal" is an unfortunate ...
Sherrie 's user avatar
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