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The OP asked: "What is the exact meaning of this verse?" In the TR and BMT/GMT texts, Matt. 25:13 reads: γρηγορειτε ουν οτι ουκ οιδατε την ημεραν ουδε την ωραν εν η ο υιος του ανθρωπου ερχεται A better rendering from the Greek into English might be: "Be accordingly vigilant because no man knows the day or time when the son of man comes." Nevertheless, ...


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While Matthew 5:5 echoes Psalm 37:11, it's not obvious that they have the same horizons, so I will take them one at a time and then offer a summary. Psalm 37:11 A canonical reading of Psalm 37:11 places the verse in the context of a number of Psalms about David (essentially 3-41). Psalm 37 itself is marked as "Of David" indicating that the primary ...


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2 Thessalonians 2:11 - [SBL GNT] καὶ διὰ τοῦτο πέμπειa αὐτοῖς ὁ θεὸς ἐνέργειαν πλάνης εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει... [translit] kai dia touto pempeia autois ho theos energeian planēs eis to pisteusai autous tō pseudei... [NRSV] For this reason God sends them a powerful delusion, leading them to believe what is false... a πέμπει pempei = "sends" ...


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I do not believe that the explanation, "God has made a new type of gold" is sufficient. Firstly, we know that John is able to identify the material as gold, and such an identification could hardly be made if the material were transparent. Secondly, while we might think of gold as the element Au with the atomic number 79, that was not the definition of gold ...


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If you assume that Jesus was not trying to trick his disciples, Matt 24:34 would be referring to events Jesus had previously mentioned that were to be fulfilled during the generation of his disciples. Those events included the end of the age: "And Jesus said to them, "Do you not see all these things? Assuredly, I say to you, not one stone shall be left ...


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The Idea in Brief The "Fulness (sic) of the Gentiles" is the time when Gentile dominion on the earth ends, and the visible theocratic kingdom on earth once again begins. When the theocratic kingdom on earth ended with the departure of the glory of the Lord (before the Babylonian Captivity) as described in the Book of Ezekiel, the Hebrew Bible from that time ...


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@H3br3wHamm3r81 has a good answer and I do not intend to replace, but to supplement his answer. οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης Lit. "These are the ones coming out of the tribulation, the great one." ἐκ τῆς θλίψεως τῆς μεγάλης is a prepositional phrase (preposition->article->noun->article->adjective) that modifies "the ones coming ...


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The parables’ interpretation hinges on the identity of Jesus’ brothers. While it is true that at least some of these “brothers” are in need, their need does not define them. The need simply identifies them as the “least.” Jesus, in Matthew 12:48, has already made known the identity of his “brothers.” Who are my mother and my brothers?” Then pointing ...


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γυνη περιβεβλημενη τον ηλιον Revelation 12:1 [TR undisputed] clothed with the sun [KJV] having been clothed with the sun [Green's Literal Translation] arrayed with the sun [Young's Literal Translation] περιβεβλημενη Strong 4016 is the accusative plural, masculine, participle (perfect passive) according to Bagster's Analytical Greek Lexicon. Therefore '...


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The "Last Day" ἐσχάτῃ ἡμέρᾳ (yes, usually in the dative case) is a technical phrase, that occurs regularly: John 6:39, 40 - And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day. For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal ...


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The short answer to this excellent question is: NO, it is not a good translation. As a linguist who has worked in Bible translation for 40 years, I have had to study this phrase in detail many times. A longer answer is here: Who is this generation? Briefly stated, the tradition more or less equates the word genea with English ‘generation’. This may work in a ...


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Dr. Robert B. Chisholm, professor of Old Testament Studies at Dallas Theological Seminary, wrote an extensive article on the theme of divine deception within the Hebrew Bible: "Does God Deceive?" Bibliotheca Sacra 155 (1998): 11-28. He cites more than 10 specific examples of divine deception in the Hebrew Bible (for example, see footnote 37 of his article, ...


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The night is death. Work refers to serving God and doing good works. Jesus, in this passage, senses his own coming death. In the verse after, John 9:5, Jesus says that he is the light of the world as long as he is in the world. Therefore, when he leaves the world (in the sense of his death and ascension), day becomes night. John 6:29 mentions a single all-...


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Simple Answer: The Greek Head. How does one arrive at this answer, and what hermeneutic does one use to arrive at this answer? Introduction In order to understand the answer, we must review the hermeneutic associated with this answer as well as discuss why other hermeneutics fail, or are considered "Opinion Based". Let's first consider the ...


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It's in Jesus' teachings.  And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day. ... 44 No one can come to me unless the ...


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Taken from Wikipedia: Gold leaf can be beaten thin enough to become transparent. This means that gold can actually be transparent. In fact, here you can see that it is used also in NASA's spacesuits to cover the helmet, as it is said: The visor is coated with a thin layer of gold that filters out the sun's harmful rays. According to Revelation 21:2 (...


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Clearly, Paul did expect Timothy to see the "last days". That, and other similar phrases in the NT refer to the last days of the old creation. Note the context of the "new heavens and new earth" passage in Isaiah. God talking to Israel: Behold, my servants shall eat, But you shall be hungry; Behold, my servants shall drink, But you shall be thirsty; ... ...


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I agree with the previous answer by Joseph and will seek to reiterate it by looking at the immediate context of 1 Thess. 4. In 1 Thess. 4:13 Paul refers to "those who are asleep" and is simply trying to encourage them since it seems that some of them were grieving. They were under the misconception that the dead would not experience the coming of the Lord. ...


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In responding to this question, I at first wish to affirm what @Joseph and @David responded: that the key to understanding the text lies in what comes previously in the chapter, the 'son of perdition/destruction' initiates the strong delusion after the working of Satan. Therefore, one can rightly concur that, It is through this person that the Lord will ...


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The passage 1 Thess. 4:14-18 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. 15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord Himself will descend ...


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Tau's answer explains why the antichrist may be synonymous with the man of lawlessness and the beast described in Revelation 13. I would add to that as the question also asks: Are there any reasons to believe they are not the same? There are some reasons to believe they are not the same. First, the term antichrist is not used anywhere other than 1 and 2 ...


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Literal v Figurative In your 1st analysis, your understanding of "sea" is not literal, which is correct. Rev. 13:1 says, And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. Since the Context of this passage is ...


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I think you are on the right track in thinking that this is meant to speak of the permanently peaceful conditions in Revelation 21 and 22. Another possibility to consider: since the perfect state at the end of Revelation mirrors the primeval state in Genesis in many ways, the absence of a sea may be another way in which the writer is hearkening you back to ...


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The Hebrew word שׁכב in Deuteronomy 31:16 doesn't necessarily mean only to "sleep", but it can also mean simply to "lie down" (e.g. Genesis 28:11 KJV). In fact, the JPS Tanakh chooses to translate this verse, You are soon to lie with your fathers. Regarding Ecclesiastes 9:10, one might also refer to Psalm 146:4: His breath goeth forth, he returneth to ...


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