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There are three Herods in scripture. 1 The one that killed the infants at the time of Jesus' birth - 'Herod the Great'. 2 The one that killed John the Baptist - 'Herod Antipas'. (Also 'the Tetrarch'.) 3 The one that killed James, the brother of John - 'Herod Agrippa'. (See Young's Analytical Concordance under 'Herod'.) Wikipedia - Herod Antipas agrees ...


23

Why did Jesus begin his ministry at age 30? Jesus a sympathetic High Priest that can sympathize with our weaknesses. For this reason, he came to earth born as a man having flesh and blood, and experiencing life as a human, having feelings and emotions at first hand. Hebrews 4:15 (NASB) 15 For we do not have a high priest who cannot sympathize with our ...


20

Here is an extract from Wikipedia about the Herodian family (source): Herod the Great (born c. 74 BC, ruled 37–4 BC), client king of Judea who built the Second Temple (in Jerusalem) and in the New Testament orders the Massacre of the Innocents Herod Archelaus (born 23 BC, ruled 4 BC–AD 6), ethnarch of Samaria, Judea, and Idumea Herod Antipas (born 21 BC, ...


15

Short Answer: Yes, it is definitely possible for John's chronology to be reconciled with that of the Synoptics. As the following chart shows, the sequence of Passion events recorded in John is in perfect harmony with the sequence in the Synoptics. When John's terminology is properly understood, it becomes clear that John's chronology does not contradict that ...


15

At birth, what titles did Jesus already possess? Luke 2:11 & 21 (NKJV) "For there is born to you this day in the city of David a Savior, who is Christ the Lord." "And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb." At birth,...


12

OP: Is it possible, through the interpretation of scripture, to determine approximately when this event happened? Yes, I believe it is. Luke 10:18 in Greek (SBL GNT), with the New American Standard Bible, reads this way: εἶπεν δὲ αὐτοῖς· Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα. eipen de autois, Etheōroun ton Satanan ōs astrapēn ek tou ...


11

Short Answer: Abram did indeed depart from Haran after his father died, as the Old Testament indicates, and as the New Testament explicitly claims. (Terah was 130 years old when Abram was born.) Good question. (This happens to be one of the most commonly asked -- and addressed -- "discrepancies" in Scripture.) The problem is in the modern Western reading ...


11

"Anachronism" is not a distinctive technical term in biblical hermeneutics, nor does it have a nuance which would distinguish it from its meaning in English more broadly. The Wikipedia article catches it nicely: "anachronism" is ...a chronological inconsistency in some arrangement, especially a juxtaposition of person(s), events, objects, or customs from ...


11

The short answer is that, no, despite a persistent urban legend that NASA modeled this on one of their early computer systems, the reality is that such a simulation is impossible. According to Dr. Danny Faulkner writing for Answers in Genesis From time to time, one hears that NASA computers have proved the account of the unusual day that accompanied the ...


9

The ancient Hebrews used a lunar calendar; each month began with the sighting of the new crescent, and continued until the next sighting, which means that approximately half of the months had 29 days, and approximately half had 30. In order to keep the months in the correct seasons the Hebrews (like the Babylonians, Greeks etc.) must have practiced some form ...


8

”When did God speak these waters into being?” The answer is given in the Hebrew text בראשׁית ברא אלהים את השׁמים ואת הארץ The fact is that God ברא (created) the השׁמים (heavens - plural) in (the) בראשׁית and so that’s when the waters were made when the heavens were made. In Biblical cosmology the heavens were made of water hence המים (waters - also plural) ...


7

Leviticus 23 begins with the definition of the Sabbath day, and then equates the Sabbath with the "appointed times," which are the holy convocations (or the feasts and festivals). In other words, most (but not all) of the Jewish feasts and festivals were declared automatic Sabbath days in the Law of Moses, which means that even though they may not fall on ...


7

At the outset let me state that I am Jewish, not Christian. That being said, Gal 3:16-17 is line with the Oral Tradition (that Orthodox Jews believe provides authoritative interpretation of the Old Testament). Abraham is told that his children will sojourn in "a land that is is not their own" for 400 years (Genesis 15:13). Egypt is not specified and neither ...


7

About Time Does not need to be "the same" time, and is not the same time Notice that the Mk 15:25 (3rd hour) is stated as "when they crucified him." In the Jn 19:14 passage (6th hour) the reference is to when Pilate sat in his place of judgement for the final condemnation of Christ to the cross. There are time differences The easy way to state it is that ...


6

Short Answer: The Israelites were enslaved in Egypt for 400 years. There is nothing in the chronologies that indicates anything different. Here's the chronology as provided in the Hebrew Scriptures: The easy calculations: When Abe was 100 he had Isaac When Isaac was 60 he had Jacob When Jacob (Israel) was 130 he and his sons went to Egypt NOTE: Jacob was ...


6

As you noted, the Great Flood story is detailed to even the day. The wording shows us in 3 different ways (making it indisputable) that only Noah, his wife, his 3 sons, and his sons’ wives got into the ark, and only they got out later. That point, some math, and the detail below, lead to one conclusion. A man can’t possibly become a father when his child is ...


6

OP: So, can the Bible's relative chronology be translated into absolute dates? In a word, no. The converse, however, is possible, and I take it this is what is intended from the way the question proceeds: OP: What I am looking for are key biblical events that are verified by independent, extra-biblical sources. From such 'anchors', are we able to ...


6

Tertulian (being a Roman) would have used a Roman calendar system of dating reigns of emperors. So, the part year of AD 14 would have been considered Tiberius' accession, and AD 15 would have been year 1, and so on. Hence the Lord would have been revealed in AD 26. It would have referred to his baptism in the year that John began baptising, and by the time ...


5

     I propose that the variations seen in the genealogies of Genesis arose from an effort to praise or villify certain patriarchs. Specifically, there is evidence of a motivation to praise the first five generations from Adam to Mahalalel, and to villify Jared, Methuselah, and Lamech. I refer to the Wikipedia chart given above in ...


5

Contextualizing a text is fraught with all kinds of pitfalls. Distancing ourselves (the act of distanciation) from our preconceived ideas of what words mean to us today whenever interpreting a text from ancient history is at times difficult, but it pays rich rewards in the hermeneutical process. Think what happens, however, when we fail to do so. Think of ...


5

The Essenes (headquartered in Qumran) used a solar calendar like the one described in Jubilees and 1 Enoch. Here, each of the twelve months had 30 days except for the last month of each quarter which had 31. This was a marked difference from the calendars of the mainstream Jews, and to set themselves apart is why they used this calendar.1 In one of their ...


5

Jn 1:43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida Jn 2:1 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. On the third day after Jesus departed for Galilee there was a ...


5

The texts in question In Act 9:20-28 we read: Acts 9:20 Immediately he preached the Christ in the synagogues, that He is the Son of God. 21 Then all who heard were amazed, and said, "Is this not he who destroyed those who called on this name in Jerusalem, and has come here for that purpose, so that he might bring them bound to the chief priests?" ...


5

Context, Context, Context When reviewing this passage, it is important to remember three facts Most scholars believe that this book of the Bible is written to a gentile, "Theophilus" So it seemed good to me as well, because I have followed all things carefully from the beginning, to write an orderly account for you, most excellent Theophilus (Luke 1:3)...


5

Matthew 9 32 While they were going out, a man who was demon-possessed and could not talk was brought to Jesus. 33 And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.” 34 But the Pharisees said, “It is by the prince of demons that he drives out demons.”


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