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Paul's letter to the church in Rome.

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Paul says: Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: -- Romans 9:6 He has come to this conclusion based on passages such as this … would not be beyond a child to write down. These are the branches that remain on Paul's olive tree, because they are producing fruit. They will be joined, as he is arguing in Romans 11, by the wild olive …
answered Apr 14 '16 by enegue
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Paul identifies many spirits: Reference Romans 1:4 Romans 8:9 Romans 8:9 Romans 8:15 2 Corinthians 3:17 2 Corinthians 4:13 Galatians 4:6 Ephesians 1:17 TR πνευμα αγιωσυνης πνευμα θεου πνευμα …
answered Mar 23 '18 by enegue
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I think Romans 6:4 should read something like this: Therefore we were buried with him by means of the baptism into his death, that just as Christ was raised from the dead by means of the glory of …
answered May 11 '16 by enegue
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justified: and whom he justified, them he also glorified. -- Romans 8:28-30 (KJV) The sequence is: Foreknowlege --> Predestination --> Calling --> Justification --> Glorification And …
answered Dec 21 '18 by enegue
3
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Christian missionaries go to countries that forbid or restrict the distribution of Christian literature. They hand out Bibles and Christian literature which is against the law of that country. -- …
answered Oct 7 '17 by enegue
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of a gatherer, just like him. All other parts are variations on the role of scatterer. Paul's words in Romans 2:13 suggest that he is taking a James-like look at the word, rather than the other way …
answered May 7 '18 by enegue
3
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Here is my own analysis of Romans 2:10: The problem here is the conjunction "τε". As far as I can tell, the KJV leaves it out, but to do so makes utter nonsense of the next verse. I think the two … verses Romans 2:10-11 should read: Praise and honour and peace to everyone. To the one who does good, whether to Jew first, or to Greek. For there is no favouritism with God. If you were to ask …
answered Nov 1 '16 by enegue
-1
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Preamble Romans 9:3-4 Here is what I get from the Greek: Indeed, I have wished I, myself, were accursed before Christ for the sake of my brothers (my kinsmen according to flesh), which very ones … of the LORD with Israel, manuscripts that have the singular noun in the Greek of Romans 9:4, are in error. …
answered Mar 30 '18 by enegue
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, which in an honest (καλοὺς) and good (ἀγαθὸν) heart, having heard the word, keep it, and bring forth fruit with patience. Romans 7:18 For I know that in me (that is, in my flesh,) dwelleth no good …
answered Nov 7 '15 by enegue
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Romans 5:15 (KJV) But not as the offence, so also is the free gift. For if through the offence of one many (1. G4183 masculine, singular) be dead, much (2. G4183 neuter, singular) more the grace … . A couple of verses back in Romans 5:12, Paul uses "pantas" (Strong's G3946) to refer to ALL men - each and every one of them - however, he needed something different here. …
answered Nov 9 '15 by enegue
0
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revenger to execute wrath upon him that doeth evil. 5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. -- Romans 13:1-5 KJV Christians are called to be obedient …
answered Jun 19 '17 by enegue
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I would translate Romans 10:4 like this: Indeed, Christ is the culmination of the law as far as righteousness is concerned, for all who believe. Details: Figuratively, the Law is a train …
answered May 16 '17 by enegue
-5
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The context of Romans 11:31 Paul is endeavouring to explain Israel's blindness: For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits … ; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. -- Romans 11:25 Paul goes on to say, Israel will be saved because God has promised to take away their …
answered Apr 7 '16 by enegue
3
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At the root of the punctuation problem in Romans 9:5 is the notion of "the nature of God", and those who struggle with a rational understanding of how God is constituted can't help but get hung up on …
answered Mar 13 '16 by enegue