3

We read about the temptation of Jesus in Lk 4:9-10( KJV):

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: For it is written, He shall give his angels charge over thee, to keep thee:

See that Satan had returned from a high mountain from we here he had shown Jesus the material world. Satan could have tempted Jesus to jump down from the mountain. But he chose to take Jesus to the Temple, a place which the Devil is otherwise scared of.

Now, in the ancient Orient there were certain practices around places of worship which some of the faithful followed in order either to seek favour with the deity, or just to prove their faith. One such practice of ancient India was to deliberately fall under the wheel of the chariot of Juggarnaut, a deity, often resulting in death of the daredevil. Certain practices are still in vogue Some Buddist monks are said to be throwing themselves in tanks of boiling oil. Some walk over fire.
It is not clear if the Jews of Jesus' time followed any such practice, say jumping down from the pinnacle of the Temple either to seek favour with God or just to prove their faith that angels would protect them (Psalms 19:11). Somehow, Jesus' saying in Lk 20:17-18 appears to have a connection with the prospects of such a practice:

...The stone which the builders rejected, the same is become the head of the corner. Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

My question therefore is: Why did Satan take Jesus to the Temple to jump down from ? Are there any extra-Biblical writings available on the subject ?

2

4 Answers 4

3

The first point I would like to make is that is would be miraculous to survive such a jump.

Solomon's temple boasted an archway that stood 120 cubits high, equivalent to 180 feet (2 Chronicles 3:4). Herod's temple surpassed Solomon's in size, likely featuring an even loftier pinnacle.


Why did Satan take Jesus to the Temple to jump down from?

There are three points that I'd like to note:

  1. Location

The temple was not just a building, but it was one of the most, if not the most, prominent public building. If Jesus had jumped from there countless people would have been witnesses and the news would have likely spread far and fast.

The temple was the most sacred site in Judaism, and its pinnacle would have been a place of visibility and significance. By placing Jesus here, the devil tempts Him to perform a public miracle to prove His divinity, challenging Jesus to misuse His power for self-glorification rather than fulfilling His redemptive mission. This temptation echoes the human desire for recognition and the misuse of spiritual gifts for personal gain, which Jesus resists by remaining faithful to His divine purpose. [1]

If a man jumped from the temple and survived, many people would see it. Talk would spread from the Sadducees to Roman officials. Word of such an event and a man would quickly move not only throughout Judea but throughout the Roman world. [2]

  1. Symbolism of Jesus and Isaac

We read that the temple was on a hill in the northern sector of the city, identified in 2 Chronicles 3:1 as Mt. Moriah. This is the very site where Abraham almost sacrificed Isaac before divine intervention halted him. Jesus knew the scriptures, so it would at least be surprising if Jesus didn't see the parallels in this temptation: Just as Isaac was a promised son spared by God on Mt. Moriah, so too would God's divine Son, Jesus, be protected.

The devil then makes the connection quoting Psalm 91:11-12, which promises God's protection for those who trust in Him.

Satan also tempted Jesus to be his own murderer, by unfitting confidence in his Father's protection, such as he had no warrant for. [3]

Could Jesus have jumped and survived? Yes, absolutely, that's partly the point. There's only 2 possible outcomes if Jesus jumped:

  • Jump and die
  • Jump and prove you are the Son of God and be saved

Either way Satan wins. It was meant to force Jesus into a test where the outcome would either be death or a miraculous survival, both of which served Satan's aim to derail Jesus' mission.

You are sure that you are the Son of God: try this once, and see. If you triumphantly come out of this trial, all men will recognize you, and your reign as Messiah will commence forthwith." This temptation was of a more subtle nature than the other two. It appeals again to all ranks of men, and warns them of the sore danger of selfishly courting danger. The angels will ever watch over us with a tender care when, to accomplish a duty or to perform an act of self-denying love, we confront peril; not so when we presumptuously and for our own ends rush into danger. [4]

Matthew 26:53-54

Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the Scriptures be fulfilled, that it must be so?”

  1. Sacred ground

The Temple was considered the dwelling place of God on earth.

Josephus calls the cloister 'better than any other under the sun' ('Ant.,' 15:11. 5)

and this cloister deserves to be mentioned better than any other under the sun; for while the valley was very deep, and its bottom could not be seen, if you looked from above into the depth, this further vastly high elevation of the cloister stood upon that height, insomuch that if any one looked down from the top of the battlements, or down both those altitudes, he would be giddy, while his sight could not reach to such an immense depth. This cloister had pillars that stood in four rows one over against the other all along, for the fourth row was interwoven into the wall, which [also was built of stone]; and the thickness of each pillar was such, that three men might, with their arms extended, fathom it round, and join their hands again, while its length was twenty-seven feet, with a double spiral at its basis; and the number of all the pillars [in that court] was a hundred and sixty-two. Their chapiters were made with sculptures after the Corinthian order, and caused an amazement [to the spectators], by reason of the grandeur of the whole [5]

The Temple was remarkable and held a holy status. Satan could have been challenging the integrity of that holy place and Jesus' faith so he chose the place with the closest connection to God. It was meant to question Jesus' trust in God's protection.

References
1 “Luke 4 Berean Study Bible.” Biblehub.com, 2024, biblehub.com/study/luke/4.htm. Accessed 30 Nov. 2024.
2 The Bible Says. “Luke 4:9-13 Meaning.” Thebiblesays.com, 2024, thebiblesays.com/en/commentary/luk+4:9?form=MG0AV3. Accessed 30 Nov. 2024.
3 “Luke 4 Matthew Henry’s Commentary.” Biblehub.com, biblehub.com/commentaries/mhc/luke/4.htm.
4 “Luke 4 Pulpit Commentary.” Biblehub.com, 2024, biblehub.com/commentaries/pulpit/luke/4.htm. Accessed 30 Nov. 2024.
5 “The Antiquities of the Jews 15:11:5.” Sefaria.org, 2024, www.sefaria.org/The_Antiquities_of_the_Jews.15.11.5?lang=bi&with=all&lang2=en. Accessed 30 Nov. 2024.
5
  • 1
    "The temple was not just a building, but it was one of the most, if not the most, public building." — More than that. Look at any recent photo of Jerusalem: the most prominent building by far is the Dome of the Rock. The Second Temple was in the same location, but was nearly three times higher. Commented Nov 30 at 15:00
  • 1
    @RayButterworth Very true! Thank you for the feedback. I have edited my answer significantly as well as included a quotation by Josephus on the splendor of the temple!
    – Jason_
    Commented Nov 30 at 16:12
  • If Satan does not fear tempting Jesus and goes to these lengths to achieve his plans , what about ordinary Christians? He definitely makes war on saints as if he will be judged tomorrow. Commented Dec 1 at 5:48
  • I edited 'I' to 'it' to make grammatic sense of the last sentence in para. ending 'be protected'. Roll back if wrong! You may have meant 'I would be surprised if...' (needing change from 'surprising' to 'surprised'.) Also, could it not be that Satan did not literally take Jesus to the top of the temple, but that this was a spiritual, visionary event that would be unseen to human eyes? I dare not suggest that as an answer as I just wonder, myself.
    – Anne
    Commented Dec 1 at 8:51
  • 1
    @Anne thank you for that. Very much appreciated. You also make a good point. I hadn't considered it that way, but I feel like that could be a possibility. If that was the case then visibility would not be a viable possibility. If Jesus was just having a vision though it would remove any danger from the equation. To me that seems to minimize the temptation. Regardless, I could very well be possible that is was a spiritual visionary event.
    – Jason_
    Commented Dec 1 at 9:16
2

The answer is not indicated in the text, but we may speculate. Jesus can be seen as the Lord or head of the Temple, just as he is the Lord of the Sabbath (Matthew 12:8, etc.) In tempting him to cast himself down, the devil sought to cause Jesus to relinquish his position voluntarily.

The OP may or may not be correct in suggesting some kind of temptation of Jesus to manifest spiritual power in a way that God did not want. However, my personal sense of the scene is that it does not take place in the physical world. Nearing the completion of his 40 day fast, Jesus was transported spiritually to the Temple, which in several biblical texts has a spiritual existence as well as a physical one (e.g. Isaiah 6). So rather than being tempted to let angels save him from a suicidal fall, I interpret this as a temptation for Jesus to abandon his position. It is in this sense that the OP's suggestion of the "cornerstone" may come into play, for "cornerstone" (pinnah) can also be translated as "capstone," "head" and "pinnacle."

Conclusion: Satan sought to tempt Jesus to abandon his mission and position as the Lord or head of the Temple.

0
1

In the Gospel narrative where Satan takes Jesus to the pinnacle of the Temple (Matthew 4:5-7; Luke 4:9-12), the symbolism runs deep, reflecting both spiritual truths and the state of the religious establishment at the time.

  1. The Pinnacle of the Temple as a Symbol of Religious Corruption
    The choice of the Temple—the central place of Jewish worship—goes beyond its physical significance. It serves as a symbol of the religious system, which, according to the Gospels, was often depicted as hypocritical and corrupt (Matthew 23:27-28). By challenging Jesus there, Satan may have been highlighting the compromised state of worship and authority in that era.

  2. The Temptation to Manipulate Divine Protection
    Satan’s quotation of Psalm 91:11-12, promising angelic protection, is an attempt to distort scripture to lure Jesus into an act of self-validation through spectacle. Jesus counters with Deuteronomy 6:16 ("Do not put the Lord your God to the test"), underscoring his reliance on the Father's will rather than engaging in a dramatic display of divine power for personal gain.

  3. Fallen Angels and the Need for Prayer
    The suggestion that angels were not readily available to protect Jesus is supported by Matthew 26:53-54, where Jesus acknowledges that he could call on the Father to send legions of angels if necessary. This highlights the gravity of the spiritual state at the time. Even angelic intervention required divine invocation, reflecting a world deeply affected by sin and corruption.

  4. Satan’s Awareness of Religious Compromise
    Satan’s strategy seems to exploit the widespread corruption of religious leaders, whom Jesus repeatedly rebuked for their hypocrisy and alignment with evil (e.g., John 8:44). Figures like Judas Iscariot and Peter demonstrate how individuals could fall under satanic influence—Judas through greed and betrayal, and Peter through fear and weakness.

By tempting Jesus to jump from the Temple, Satan challenges him to prove his identity and mission in a setting marked by spiritual decay. This temptation also tests whether Jesus would manipulate divine power for his own purposes. Jesus’s response reflects his steadfast trust in God and rejection of any act that deviates from his mission. His refusal exposes the emptiness of Satan’s schemes and reinforces his role as the obedient Messiah, fully committed to the Father’s will in a world darkened by corruption and fallen influence.

1

The Context

  • Jesus has fasted for 40 days while completely cut of from all human interactions.
  • Jesus was in constant prayer and communication with God for that 40 days.
  • Only when Jesus became hungry did the temptations start.

40 day fast

  • As with prayer, fasting is a personal experience. That said, I have experienced that when fasting, it is much easier to take hold of God's promises. During long fasts I was often tempted to put my life at stake because of a specific promise in the Bible. During those times I always think of Jesus temptation, and know that I need to be careful.
  • My point is that during long fasts, the promises of God is more real than reality (something like gravity)
  • Why is it so difficult to fast for 40 days? It is because we want to live and not die. During a 40 day fast you loose all fear of death.
  • I believe the temptation for Jesus to jump off the temple, was a big temptation because He fasted for 40 days. From His point of view, it was like taking a simple step forward.

How did the devil do it?

The next question is: How did the devil managed to take Jesus to the Temple?

  • Jesus was in the wilderness for 40 days and he did not eat (he fasted)
  • The text does not say that Jesus walked the way to the temple from the wilderness
  • The text does not tell us how the devil managed to get Jesus to the temple
  • We must assume the devil took Jesus miraculously through the air to the temple. (If the devil took Jesus in spirit - how was this a temptation)
  • We must assume the devil had special permission from God, to take Jesus anywhere he wanted to take him.

Why the Temple?

  • Jesus said that the temple represent his body. "Destroy the temple and I will rebuild it in 3 days" (and Jesus spoke about his death and resurrection)
  • When Jesus removed the money changers from the temple, He said: "Have you not read, My house shall be called a house of prayer for all nations"
  • Jesus was in prayer for 40 days. There was a close connection between Jesus and the temple (God's house).
  • The temple gave the appearance that nothing can interfere with the promise of God.

What was the temptation?

  • For Jesus to jump would be like taking a step forward. It was a very simple thing.
  • But why take that step, if not so commanded by God?
  • Why force God to intervene in a matter that is caused not only by Jesus own choice, but by Him following a suggestion from the devil.
  • Why tempt God to force Him to show that His promises are faithful?

Summary:

  • Jesus fasted for 40 days --> He was is a state of spiritual strength
  • Jesus was taken miraculously by the devil to the temple
  • For Jesus to jump would be like taking a step forward. It was a very simple thing.
  • Why do anything that is suggested by the devil (even if it is based on the promises of God)?
  • We learn that we not only need to test if something is good or not, we also need to test the source. Where did this thing originate from?

Your Answer

By clicking “Post Your Answer”, you agree to our terms of service and acknowledge you have read our privacy policy.

Not the answer you're looking for? Browse other questions tagged or ask your own question.