And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. (Luke 1:36)
The sixth month of gestation comprises from the 21st to the 24th lunar week. During this period, the fetus is still wrinkled. However, he is already able to hear, swallow, and have sensations related to taste.
Did John the Baptist tremble because of Mary or because he recognized the tabernacle of the divine logo?
Then John gave this testimony:
I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ I have seen and I testify that this is God’s Chosen One. (John 1:32-35)
In Mary's visit to Elizabeth, did the unborn John the Baptist recognize only the tabernacle of the logos and not the fleshly form of Jesus?
During the visit to Elizabeth, Mary expresses:
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth (ἀπὸ τοῦ νῦν) all generations shall call me blessed. (Luke 1:48)
The prayer (ἀπὸ τοῦ νῦν) also occurs in Luke 5:10; 12:52; 22:18 and 22:69. So here fits a rigorous grammatical analysis in Greek. I will abstain for not mastering the English language.
In Luke 22:69 it is evident that prayer (ἀπὸ τοῦ νῦν) comprises the beginning of a continuous and progressive process. When Jesus quotes: "Father, why hast thou forsaken me", he said "My God, my God, why hast thou forsaken (or forsaken) me" (Psalm 22:1, Matthew 27:46; Mark 15:34) and we know that the contextualization of Psalms 22, mainly in verse 24, demonstrates that this is an exclamatory phrase to remind the Jews and not the Romans that Jesus will obtain victory.