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"Not everyone who says to me, "Lord, Lord," will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven". Matthew 7:21

Matthew 8:31-32 "And the demons begged him,"... "And he said to them, "Go." So they came out and went...".

When Jesus tells demons to go and they obey, has "the will of my Father" been done?

Romans 8:7 "the mind that is set on the flesh is hostile to God, for it does not submit to God's law".

Does that mean that the mind set on the flesh is not subject to "the will of the Father"?

If a demon obeys God is that nothing to do with "the will of my Father" because demons will never enter the kingdom of God?

Are God's purposes for some people not given the accolade of being "the will of my Father"?

["the will of my Father" also in Matthew 12:50 and John 6:40]

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  • 1
    For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting John 10:50 (Up-voted +1.)
    – Nigel J
    Commented Sep 6, 2021 at 18:10
  • I think you have answered your own question.
    – Dottard
    Commented Sep 6, 2021 at 22:41

2 Answers 2

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In Matthew 7:21-23, Jesus addresses those who claim to follow Him, even performing works "in His name," but are ultimately rejected as "workers of lawlessness" (ἐργαζόμενοι τὴν ἀνομίαν). To fully grasp this passage, we must consider the deeper meaning behind "lawlessness" and the ways in which it mirrors the actions of certain corrupt leaders and authorities, as depicted in the Psalms.

The phrase "workers of lawlessness" (ἐργαζόμενοι τὴν ἀνομίαν) often appears in the Psalms, where it condemns those who engage in deceitful schemes and injustices under a guise of legitimacy. This "lawlessness" is not mere neglect of religious law but includes intentional acts of harm, entrapment, and oppression against the righteous or vulnerable. Psalm 5:6, for instance, speaks of how the "lawless" will not stand before God because they work iniquity, often disguising their intentions as legal or just. These actions are described as traps and snares, likened to the "snare of the fowler" that entangles the unsuspecting, a theme found in Psalm 91.

In the context of Matthew 7:21-23, Jesus’ rebuke of "workers of lawlessness" can be seen as a warning against religious hypocrisy and deceit. These people perform acts that appear virtuous, yet their motivations are rooted in schemes that distort justice and manipulate the law to serve corrupt purposes. This theme aligns with the Psalms, where such "lawless workers" often receive support from those in power, like priests and kings, who use the influence of marginalized voices or individuals of low social standing to discredit and persecute those they wish to eliminate or silence.

For Jesus' listeners, this message would have resonated as a critique of the religious leaders and legal authorities who were known to abuse their power, setting legal traps under the pretense of righteousness. This pattern aligns with the legal concept of "enemy criminal law" (Feindstrafrecht), where certain groups or individuals are subjected to unjust treatment under the guise of protecting societal order. Such lawlessness is marked by its targeting of individuals deemed expendable or undesirable, often relying on manipulated witnesses and social prejudice to achieve its ends.

In invoking "lawlessness," Jesus challenges His followers to discern true righteousness from acts that only appear lawful. This interpretation reinforces that God will ultimately expose and reject those who misuse religious or legal authority to oppress others, fulfilling the promise in Psalm 140:9 to guard the righteous from the snares of the wicked.

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Matthew 7:21 English Standard Version

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.

does
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular

i.e., one who continuously practices in following the will of the Father.

Matthew 8:31-32

"And the demons begged him,"... "And he said to them, "Go." So they came out and went...".

When Jesus tells demons to go and they obey, has "the will of my Father" been done?

Yes but only on this occasion.

Romans 8:7

the mind that is set on the flesh is hostile to God, for it does not submit to God's law.

Does that mean that the mind set on the flesh is not subject to "the will of the Father"?

It is not naturally obedient to the will of the Father.

12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God.

We don't have to follow the will of the flesh; we can choose to follow the Holy Spirit.

Are God's purposes for some people not given the accolade of being "the will of my Father"?

It's better to look for accolades from God rather than from people.

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  • You say "We don't have to follow". "We" the church or "we" people in general?
    – C. Stroud
    Commented Sep 6, 2021 at 16:06
  • we as individuals personally responsible to the Holy Spirit :)
    – user35953
    Commented Sep 6, 2021 at 16:19

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