Is it grammar or theology that causes translators to typically translate John 10:33 as "declare Yourself to be God" as opposed to "a god"?

Question

John 10:33 is typically translated as something like

"“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”" (Berean Study Bible)

Jesus responds to this by talking about the gods of Psalm 82.

"Jesus answered them, "Is it not written in your Law, 'I have said you are "gods"'?"

This seems like a non sequitur. According to the standard translation, they are accusing him of being God and Jesus is responding about gods - God's representatives. How is that an adequate response?

This suggests another possibility, that the Jews instead said something like

"“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be a god.”"

This would make some logical sense of Jesus' response. This would also fit with what Jesus says at John 10:36.

"How then can you accuse Me of blasphemy for stating that I am the Son of God?"

Jesus is saying they are accusing him of blasphemy for being the Son of God - not God Himself.

Is it grammar that is primarily driving the typical translation of John 10:33 which renders the Jews' statement as 'God' instead of 'god', or are background theological views driving the translation?

Answer 1

As often is the case, it is both grammar and dogma/theology that has rendered 'God' - but mostly dogma. The key to understanding difficult or strange passages is to seek other verses input and the consistent message God has left through the whole text.

If we eliminate the bias that has crept into the text we will see this consistent message clearly. We can do this by context and also by other verses where the same words are used.

CONTEXT

John 10

• v6 Jesus spoke to them using this illustration, but they did not understand what He was telling them.
• v7 So Jesus said to them again
• v19 Dissension occurred again among the Jews
• v20 Many of them were saying, “He has a demon and is insane. Why do you listen to Him?
• v24 The Jews then surrounded Him... “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
• v25 I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me. -v26 you do not believe, because you are not of My sheep
• v30 I and the Father are one. (Everyone by now should readily dismiss this verse as suggesting Jesus and the Father are one substance. v30 is easily understood correctly with John 17:11,22)
• v31 The Jews picked up stones again to stone Him

Context shows the Jews had no idea what was going on, who Jesus was, or what he was doing! They wanted to stone him because they were angry and sought any excuse to get rid of this man who understood the word of God like no one else ever did, showing them up for the hollow sepulchres they were - full of dead. Jesus was full of life and holy and they knew he was not at all like them! (He rightly called them children of the devil)

OTHER VERSES

And so v33

We are not stoning You for a good work, but for blasphemy; and because You, being a man, make Yourself out to be God

-v34 and v35, Acts 12:22 Herod, 28:6 Paul and others have 'god', and rightly so. v33 is exactly the same, yet irrationally, gets 'God'.

They totally misunderstood what he was saying - in fact they had a veil over them according to God's plan.

But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ. 15 But to this day whenever Moses is read, a veil lies over their hearts; 16 but whenever someone turns to the Lord, the veil is taken away. 2 Cor 3:14

He told them they were not his sheep - he was (in their view) not their Lord and Master, not their teacher or guide - certainly not the one sent from God they had been waiting millennia for.

They were unable - or unwilling, to recognise who he was. He said he was the son of God and justified this claim by quoting other references of the same concept. He said he did the works of his Father - believe on the works v38

• believe the works, so that you may know and understand that the Father is in Me, and I in the Father.

How we might then side with the Jews and their desperate claims of blasphemy is bewildering if only to support a dogma of Jesus being God, when the text and words of Jesus and his apostles never say anything of the kind.

The same de-contextualised verses (a few listed below) are typically used to support a Jesus being God idea, but when read in context they say the opposite. Jesus, a man only who was born of Mary, the word of God become flesh, tempted, died, raised, exalted, made heir, Lord and Messiah, and given all authority under God - sitting at God's right hand.

• John 10:30 I and the Father are one.
• Heb 1:8 Your throne, O God, endures forever
• John 8:58 Before Abraham was, I am.
• John 1:1-3 in the beginning was the logos
• John 1:18 only begotten God

Is it grammar that is primarily driving the typical translation of John 10:33 which renders the Jews' statement as 'God' instead of 'god', or are background theological views driving the translation?

So the dogma and theology of Jesus being God has introduced interpretations, alterations and additions to the text to support this construct - the most infamous being 1 John 5:7.

Capitalising 'god' when it suits is just one method of advancing a threeology not of, or intended by, the original text.

Answer 2

This is definitely a grammatical problem and is subtle. The matter at hand in John 10:33 is what Daniel B Wallace in "Greek Grammar Beyond the Basics" (GGBB) calls "Qualitative Predicate Nominatives. Let is take some non-threatening examples.

In each of these case we will have two nouns in the nominative case connected or correlated by a verb

• John 1:14 - ὁ λόγος σὰρξ ἐγένετο = "the word became flesh". Here we note that "word" is articular and "flesh" is not. Therefore, we cannot say, "The word became a flesh", nor can we say, The word became the flesh". This is NOT a convertible proposition because we cannot say, "the flesh became word". Thus, we have a statement of quality, "The word became flesh".
• 1 John 4:8 - ὁ Θεὸς ἀγάπη ἐστίν = "God is love". Same qualitative construction as above - we cannot translate, "God is a love", nor, "God is the love". We have a statement of quality like, "the car is red".
• Luke 23:6 - ὁ ἄνθρωπος Γαλιλαῖός ἐστιν = "the man is Galilean".

For more details, see GGBB pages 263-265.

In the case of John 10:33 we have:

ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν Θεόν = because you being human, make yourself to be God.

Jesus is claiming divine qualities. Contrast the construction in V34 -

ὅτι Ἐγὼ εἶπα Θεοί ἐστε = because I said, "gods [you] are".

Here the subject, "you" is implied only in the verb. Further, quality cannot be expressed in the plural form (gods) because we do not say something like, "the car is reds", but must say, "the car is red".

Answer 3

It is grammar or theology that causes translators to typically translate John 10:33 as “declare Yourself to be God” as opposed to “a god”?

The Emphatic Diaglott New Testament (1942) John 10:33

33. Answered him the Jews saying: Concerning a good work not we stone thee, but concerning blasphemy, and that thou, a man being, makest thyself a god.

NWT John 10:33

The Jews answered him: “We are stoning you, not for a fine work, but for blasphemy;+ for you, although being a man, make yourself a god.

False charge of blasphemy.

Because of Jesus’ references to God as his Father, certain opposing Jews leveled the charge of blasphemy against him, saying, “You, although being a man, make yourself a god.” (Joh 10:33) Most translations here say “God The Emphatic Diaglott says “a god.” Support for the rendering “a god” is found principally in Jesus’ own answer, in which he quoted from Psalm 82:1-7. As can be seen, this text did not refer to persons as being called “God,” but “gods” and “sons of the Most High.”

https://classic.biblegateway.com/passage/?search=Psalm%2082%3A1-76&version=NASB;NET;NRSV;RSVCE;MOUNCE

According to the context, those whom God called “gods” and “sons of the Most High” in this psalm were Israelite judges who had been practicing injustice, requiring that God himself now judge ‘in the middle of such gods.’ (Ps 82:1-6, 8) Since Jehovah applied these terms to those men, Jesus was certainly guilty of no blasphemy in saying, “I am God’s Son.” Whereas the works of those judicial “gods” belied their being “sons of the Most High,” Jesus’ works consistently proved him to be in union, in harmonious accord and relationship, with his Father.​

John 10:34-38 (NABRE)

34 [a]Jesus answered them, “Is it not written in your law, ‘I said, “You are gods”’? 35 If it calls them gods to whom the word of God came, and scripture cannot be set aside, 36 can you say that the one whom the Father has consecrated[b] and sent into the world blasphemes because I said, ‘I am the Son of God’? 37 If I do not perform my Father’s works, do not believe me; 38 but if I perform them, even if you do not believe me, believe the works, so that you may realize [and understand] that the Father is in me and I am in the Father.”

From the Book Truth In Translation by Jason David BeDuhn

Quote:

Harner says that to an English-speaking reader, if "the" is used with these predicate nouns, the qualitative sense will be lost. . The use of "a" conveys that qualitative sense.

For example, in John 4:19 we must translate "You are a prophet" not " You are the prophet". In john 8:48 it is "You are a Samaritan", not "Your are the Samaritan".In John 9:24 the translation is "This man is a sinner", not "This man is the sinner".In john 1:26 it must be "He was a thief", not he was the thief". Notice that this is not the case of how we say things in English dictating the meaning of the GreeK, but a matter of choosing the English that best communicates what the Greek means. So, for example, in English, we say "You are a disciple of that man", or "you are the disciple of that man", but the Greek of John:28 uses the indefinite, and so should we. "The disciple" would an identification "a disciple" is a characterization, and that's what Harner means by the "qualitative" function of such expression.

Harner states that the anarthrous predicate noun before the verb cannot be definite in John 1:14, 2:9, 3:4, 3:6 (twice), 4:9, 6:63, 7:12, 8:31, 8:44 (twice), 8:48, 9:8, 9:24, 9;24-31,( 5 times) 10:1, 10:8, 10:33-34 (twice) 12:6, 12:36,18:26, 18:35. The very last verse in this long list is a good place for us to start exploring sentences structured like John 1:1c and the meaning they are meant to convey. The setting is Pilate's exchange with Jesus...........

Unquote;

Conclusion

In the Greek text, there are many cases of a singular anarthrous predicate noun preceding the verb, such as in Mr 6:49; 11:32; Joh 4:19; 6:70; 8:44; 9:17; 10:1, 13, 33; 12:6. In these places, translators insert the indefinite article “a” before the predicate noun in order to bring out the quality or characteristic of the subject. Since the indefinite article is inserted before the predicate noun in such texts, with equal justification the indefinite article “a” should be inserted before the anarthrous θεός in 10:33-34 (twice)

It is theological bias that causes translators to typically translate John 10:33 as “declare Yourself to be God” as opposed to “a god”. Support for the rendering “a god” is found principally in Jesus’ own answer, in which he quoted from Psalm 82:1-7

Answer 4

It is definitely "theology/context." Before getting to John 10:33 "specifically," lets look at what happened before Jesus quoted Psalm 82:6.

So let me pose this question? What did Jesus say to cause the Jews to want to accuse Him of blasphemy resulting in His death on that cross?

John 5:16, "And for this reason the Jews were persecuting Jesus, because (or why?) He was doing things on the Sabbath." He healed a man on the Sabbath and the Jews did not like it.

At John 5:17 Jesus says, "My Father is working until now, and I Myself am working." At John 5:18 the Jews "react" to what Jesus stated. "For this cause therefore the Jews were seeking all the more to kill Him, because (or why?) He not only was breaking the Sabbath but also was calling God His onw Father, MAKING HIMSELF EQUAL WITH GOD."

The Jews absolutely knew that Jesus was not saying He is "a god," no, but equal to THE God. Then at John 8:56 Jesus says, "Your father Abraham rejoiced to see My day, and he saw and was glad." John 8:57, "You are not yet fifty years old, and have You seen Abraham."

John 8:58, "Jesus said to them, Truly, truly, I say to you, before Abraham was born, "I am." How do the Jews react to what Jesus stated? "Therefore they picked up stones to throw at Him; but Jesus hid Himself, and went out of the temple." Here again, "What did Jesus say to tick off the Jews?" Did they understand Jesus to be stating He is "a god?"

The context before we get to John 10:33 is extremely important. At John 10:24 the Jews gather around Jesus. And they were saying to Him, "How long will You keep us in suspense? If You are the Christ, tell us plainly."

John 10:25, "I told you and you do not believe; the works I do in My Fathers name, these bear witness of Me." Jesus says, "My sheep hear My voice and I give them eternal life etc. Vs29, "My Father who has given them to Me is greater than all; and no one shall snatch them out of My hand."

Now for John 10:30 that really ticks the Jews off. "I and the Father are one." John 10:31, "The Jews took up stones again to stone Him." The power of the Son is equal to that of the Father, although much more is implied with what Jesus stated. Yes, it's a given that Jesus and the Father are one in purpose as it relates to the sheep but the Jews understood Jesus meant much more.

At John 10:30 Jesus is asserting the essential unity of the Father and the Son in the word "one" (hen). It is a neuter number to indicate EQUALITY of essence, attributes, design, will, and work.

Jesus distinguishes the "I" from the "Father" and uses the plural verb "are" denoting "we are." Thus these words separate the persons within the Godhead, but "one" asserts their unity of essence or nature as identical. Remember, at vs24 the Jews asked Jesus to tell them plainly, who He was. John 10:30 is plain, He does not say "I am Christ," but "I and my Father are one"--God!

When Jesus ask the Jews vs32, "Why are you stoning Me?" The Jews say at vs33, "For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out God." Not "a god." Now Jesus brings up Psalm 82:6, why?

What Jesus is doing is taking the Jew's statement about Him blaspheming to its logical conclusion to show that they are being inconsistent. In effect, Jesus is saying, "If you say that I am blaspheming, you must also hold that God is blaspheming because He said to those by whom the word of God came, "ye are gods."

Jesus clearly draws a clear distinction (vs36) between Himself and those by whom the Word of God came when He says that He was sanctified and sent into the world by God.

Answer 5

It is important to note that John 10:33 was spoken by Jesus' opponents (New International Version):

"We are not stoning you for any good work," they replied, "but for blasphemy, because you, a mere man, claim to be God."

God.
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

There is no definite article here. It is an anarthrous Greek noun. The accusers wanted to stress the notion of deity and not a particular god. According to the grammar and sementics, there is no need to translate Θεόν as "a god". Indeed, all 29 versions translate it as "God". No theological justification is necessary.

John 10:34

Jesus answered them, "Is it not written in your Law, 'I have said you are "gods"'?

gods’?
Θεοί (Theoi)
Noun - Nominative Masculine Plural
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

The original Greek is plural. The English is plural. No controversy in translation here.

Answer 6

This answer was copied and pasted from http://www.biblebookprofiler.com/the-forgery-of-john-10-33.html

The Felony Forgery of John 10:33 Article Outline: Introduction

This trinitarian Felony Forgery violates the orthographic rules of capitalization!

Jesus Christ, the son of God

How do 40 randomly-selected bible versions render John 10:33?

12 Point Summary

INTRODUCTION John 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

What makes this Felony Forgery against Jesus Christ different than the rest is that it isn't due to a corruption of an ancient biblical manuscript.

By this I mean the forger didn't add or delete words from the bible in order to prove his theology.

It was the corruption of a single letter in the bible!

And that makes all the difference in the world because it means that Jesus Christ is either God, the creator of the universe, or a man who is God's son. This trinitarian Felony Forgery violates the orthographic rules of capitalization! Look at the rules of capitalization from Towson university, writing support program, Baltimore, Maryland area.

Rules of capitalization: Towson University,

Like you, I never even heard of orthography before this research project, so don't feel bad!

Definition of Orthography Orthography noun, plural orthographies for 3–5.

1. the art of writing words with the proper letters, according to accepted usage; correct spelling.
2. the part of language study concerned with letters and spelling.
3. a method of spelling, as by the use of an alphabet or other system of symbols; spelling.
4. a system of such symbols: Missionaries provided the first orthography for the language.
5. an orthographic projection, or an elevation drawn by means of it.

1425-75; late Middle English ortografye < Latin orthographia correct writing, orthogonal projection < Greek orthographía. See ortho-, -graphy Dictionary.com Unabridged Based on the Random House Dictionary, © Random House, Inc. 2015.

So it should come as no surprise that this trinitarian Felony Forgery violates something: logic, other bible verses, math, etc!

Wikipedia - Orthography - Capitalization "Names by which gods are known are capitalized, including God, Allah, and Vishnu.

The word god is generally not capitalized if it is used to refer to the generic idea of a deity, nor is it capitalized when it refers to multiple gods, e.g. Roman gods.

There may be some confusion because Judaism, Christianity, and Islam rarely refer to deity by a specific name, but simply as God (see Writing divine names). Other names for the God of these three Abrahamic faiths, such as Elohim, Yahweh, and Lord, are also capitalized."

So Wikipedia is in agreement on the rules of capitalization with Towson University.

It is interesting to note that all the ancient uncial manuscripts capitalized every letter of every word, which were all run together, like an infinitely long sentence.

Let's first look at the Greek lexicon to clarify the definition of God.

Definition of God

So, this word God can be capitalized or translated in lower case letters, depending on the usage and context in the bible.

Definition b, according to its biblical usage and the Hebrew culture, fits this verse and the context perfectly.

Definition #4 of Thayer's Greek Lexicon clarifies and establishes the usage and meaning of the Greek word theos ["god"] in John 10:33.

Definition #4 of God

Definition of vicegerent vice·ge·rent [vahys-jeer-uhnt] noun

1. an officer appointed as deputy by and to a sovereign or supreme chief.
2. a deputy in general.

adjective 3. exercising delegated powers. 4. characterized by delegation of powers.

Origin: 1530–40; < Neo-Latin vicegerent- (stem of vicegerēns managing instead of), equivalent to Latin vice (see vice3 ) + gerent- (stem of gerēns, present participle of gerere to carry on, conduct); see -ent

Dictionary.com Unabridged Based on the Random House Dictionary, © Random House, Inc. 2013.

In every case, it is the same Greek word – Strong's # 2316 [theos], so it can be translated “God”, with a capital G, or “a god”, with a lower case g, depending on the usage and context.

The words “God” or “gods” are correctly capitalized in 4 out of the 5 times they are used in this chapter.

The only time it was deliberately and wrongly capitalized is in John 10:33 in order to promote a false theology called the trinity. In John 10:35 it says, “unto whom the word of God came,...”. Here, the word theos is properly translated God, with a capital G because God, the creator of the universe, is the author of his word.

In John 10:36, it says, “because I said, I am the son of God?”. Here, the word theos is again properly translated God, with a capital G because God, the creator of the universe, is Jesus Christ's heavenly father.

John 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

This word “gods” is Strong’s #2316 again, properly translated with a lower case g because it is referring to humans, people, in a leadership position.

This is Jesus Christ's answer to the Judeans – he quoted the old testament – psalms to be exact.

Psalms 82:6 I have said, Ye are gods; and all of you are children of the most High.

Definition of "gods" in a Hebrew lexicon of Psalms 82:6

Usage and definition of god in the old testament: a ruler or divine representative.

3 different concordances are all in agreement of the definition and usage of the word god in John 10:33:

• Brown-Driver-Briggs

• Strong's concordance

• Thayer's Greek lexicon. John 10:33 must be interpreted in its context.

John 10:34 clarifies who "god" is: a ruler or judge of God's people, and not God the creator.

Just a few chapters before, Jesus had this to say regarding his position as judge:

John 5 22 For the Father judgeth no man, but hath committed all judgment unto the Son: 23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. 30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

In John 10:35, it says, “If he called them gods,”... This is properly translated “gods” with a lower case g because its referring to people, judges, who are in a leadership position to rule the Israelites.

Even Moses, the man of God who led the Israelites out of Egypt, was called a god, yet nobody literally believes he is God the creator.

Exodus 7 1 And the Lord said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet. 2 Thou shalt speak all that I command thee...

Moses was called “a god”, with a lower case “g”. So we can see at once the inconsistency of the translators: in verses 34 and 35, the Greek word theos is translated “gods” and is used in reference to men, who are judges. This word is correctly translated with a lower case g twice, but in verse 33, where it is used in the exact same sense, it is translated “God”, the creator, with a capital G. That is the point where the deliberate forgery comes in.

So how can Jesus Christ be God the creator in verse 33, but become the son of God in verse 36? That is a blatant contradiction.

Son of God means son of God.

God means God.

The bible means what it says and says what it means. Remember, all verses on the same subject must be in agreement with each other.

In the book of Hebrews, Jesus Christ is called God again.

Hebrews 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

This is the exact same principle in John 10:34 and psalms 82:6 - Hebrews 1:8 is a quotation of psalms.

Unfortunately, the word God in Hebrews 1:8 is wrongly capitalized also, so this is yet another trinitarian Felony Forgery. By wrongly and deliberately capitalizing the word "God", it makes Jesus Christ, a man and God's only son, God the creator, which is idolatry.

Psalms 45:6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

This refers back to Strong's #430 again, as we saw earlier, where the gods are rulers or judges, as Jesus Christ is.

Jesus Christ, the son of God John 10 35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

Jesus Christ called himself the son of God, so who are we to contradict him?

If we say Jesus Christ is God the creator, then we are calling Jesus Christ a liar when he called himself the son of God. If he was God, he would have said so.

Jesus Christ is directly referred to as God's son 68 times in the bible, yet he is called “God” only 4 times. That's a ratio of 17 to 1.

The phrase “God the son” never occurs in scripture. If you examine the 4 times he is called “God”, one is a known, proven, deliberate forgery and the other 3 are misunderstandings of scripture, so there are no contradictions in God's true and eternal word. Jesus Christ is always the son of God.

The entire purpose of the book of John is clearly stated in the 20th chapter.

John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. By definition, the only time a man can become God is in the category of mythology, which is idolatry.

Furthermore, there are many many unsolvable problems if Jesus is God. Let's look back at John 5:30 where he said, “I can of mine own self do nothing”.

If Jesus is God, then how can He [God], who designed and created the entire universe out of nothing, claim he can't do anything of himself?!?!

When God created the universe, there was no other entity in the entire universe besides him. So if Jesus is God and he can't do anything of himself, then who created the universe?! There are only 2 logical conclusions: either he is a liar or Jesus Christ, who is a man and the son of God, is telling the truth.

Here is a challenge for you: when you are reading the bible, every time you see the word “jesus”, just replace it with the word “God”. If all those scriptures still make sense to you, then you have a serious psychological and spiritual problem.

How about these scriptures?

John 1:18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

I John 4:12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

Genesis 41:32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.

No person has ever seen God. The bible says that twice, which establishes it.

Here's another verse that becomes impossibly ridiculous if Jesus is God.

John 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

If Jesus Christ is God, verse 12 says that we shall do his works also. One of God's works was to design and create the entire universe out of nothing.

[After many years of analysis of the universe with the Hubble space telescope, scientists have now estimated that there are at least 2 TRILLION GALAXIES in the universe, with each one having hundreds of billions of stars and planets].

Verse 12 also says we shall do even greater works than he did, so how are we going to do something greater than designing and creating the entire universe out of nothing?!?!

No wonder so many people are turned off by the christian religion. The trinity makes christianity the laughing stock of the world. It destroys our integrity and credibility and hinders evangelism.

In reference back to John 10, the Judeans would have been right to stone Jesus Christ to death had he been guilty of blasphemy, according to old testament law.

Leviticus 24:16 And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.

But he obviously didn't commit blasphemy, so therefore, he was the son of God, and not God or God the son. How do 40 randomly-selected bible versions render John 10:33? The problem with John 10:33 is that the word “God”, referring to Jesus, is capitalized in at least 40 randomly-chosen bible versions, making him God the creator. This contradicts Jesus' own explanation in John 10:36 who plainly said he was the son of God. I have checked www.biblegateway.com and looked up no less than 40 different bible versions, and all 40 [100%!], capitalized the word "God" in John 10:33, demonstrating the dominating influence of the trinity throughout the Christian publishing world.

The correct translation of John 10:33 would be the following:

John 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself a god [a judge or ruler of God's people, the Israelites].

SUMMARY The trinitarian Felony Forgery of John 10:33 violates the orthographic rules of capitalization.

Orthography is the art of writing words with the proper letters, according to accepted usage & correct spelling.

All the uncial manuscripts are written so that all letters are capitalized

The Greek word theos [god], has two meanings: God the creator, or a god, referring to a judge of God's people.

Theos is used 5 times in John 10. In 4 out of the 5 times, its capitalized correctly. The one time it was deliberately capitalized wrongly in order to promote the trinity. Three times its in reference to judges of God's people. In two of those three times, its translated “a god”, yet when its referring to Jesus, the translators capitalized the letter G, making Jesus God the creator instead of a man, who was a judge of God's people [the Israelites].

In Exodus 7, Moses is called a god [judge] to Israel with a lower case “g”, yet nobody believes he is God the creator.

Jesus Christ called himself the son of God and not God, so who are we to contradict him?

2 verses of scripture [John 1:18 & I John 4:18] say that no man has ever seen God at any time, therefore, Jesus Christ cannot be God.

The entire purpose of the book of John is “that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”

Jesus Christ is directly referred to as God's son 68 times in the bible, yet he is called “God” only 4 times, which is a ratio of 17 to 1. In the 4 times he is called “God”, 1 is a known, proven, trinitarian Felony Forgery and the other 3 are misunderstandings of scripture.

All 40 randomly selected bible versions capitalized the letter G in the word “God”, demonstrating the iron grip the trinity has on the entire Christian publishing world.

The final conclusion is that John 10:33 is a known, proven trinitarian Felony Forgery in yet another failed attempt to prove that Jesus Christ is God the creator.

Answer 7

John 10.30 context is clear, Jesus said that he was one in purpose with the Father claiming to be the sent Messiah but the Jews didn't believe him.

The Jews deliberately accused Jesus of claiming to be God Almighty to see if he would bite; being the supposed devil's agent or a false crazy prophet, the Jews thought Jesus would acknowledge this false charge, but Jesus quotes scriptures 82 Psalms about the divine council if eloahim gods, the verse calls human beings divine gods, the sons of God that will die like ordinary men.

Jesus is using scriptures to counter their tricks, then denies he's claiming to be God by stating that he only claimed to be a son of God; even if he claimed to be one of those divine eloahim gods this isn't claiming to be God.

Jesus further states that how could they accuse him of this blasphemy when God purified him, then his superior God sent him on his mission according to Greek Grammar.

So Jesus totally denied this blasphemy of claiming to be God Almighty and even stated his actual claims of being a son of God, then explained his superior his God purified him like others then sent him on his mission, how Trinity Christians miss this actual context is because they are programmed by preaching to not see the actual context but to only see I and my Father are one.

They have no clue in John 17 that Jesus tells God that he prays that the Disciples will be one with you to the exact same degree as we are one, if Jesus was supposedly claiming to be one with God coequal as being God, then Jesus wished that the Disciples also would be one to the exact same degree as he; God are one ? more Gods in this supposed Trinity ? or was Jesus praying asking God that the Disciples also be one together with him and God in purpose ? Jesus was claiming to be one with God in purpose; not claiming to be equal with God because Jesus denied this false charge tricks by the Jews to expose his false claims of being the Messiah, but Jesus was not the Messiah and was rejected then killed.

You study it yourself and you correct me if I am wrong.

Answer 8

The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” (John 10:33 ESV)
ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν

The Greek language of the period lacked an indefinite article. Translations which render the phrase "make yourself God" are conveying the literal text. Translations which render "a god" make two interpretations. They add an indefinite article and then they create a distinction between "god" and "God" by failing to capitalize the word, another aspect of language which did not exist at the time. That is to say, even if the people speaking intended their charge to be one which conveyed an indefinite θεόν, it would have been understood as "a God."¹

Since the speakers were Jewish, the context demands other considerations. If a follower of Judaism believed Jesus was making Himself "a god," then He committed neither blasphemy or a crime worthy of death. The accusation which leads to the death penalty is specifically to blaspheme the name of the LORD (cf. Leviticus 24:16). Thus the Jewish context of "make yourself God" which constitutes blasphemy for which one is to be stoned, is understood to be, "make yourself YHVH, the God of Israel."

Acts
Two passages in Acts deserve consideration. One involves Paul on the island of Melita:

¹ And when we were escaped, then we knew that the island was called Melita. ² And the barbarians showed us no common kindness: for they kindled a fire, and received us all, because of the present rain, and because of the cold. ³ But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out by reason of the heat, and fastened on his hand. ⁴ And when the barbarians saw the venomous creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live. ⁵ Howbeit he shook off the creature into the fire, and took no harm. ⁶ But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss came to him, they changed their minds, and said that he was a god.
(Acts 28 ASV)

Translators universally interpret the Greek ἔλεγον αὐτὸν εἶναι θεόν to mean "said he was a god." The justification for this interpretation is based on understanding what the barbarians of Melita meant by "θεόν." They were not monotheistic and from their perspective, Paul was "a god" and probably not one of their gods, but a foreign god who had come to their island. The fundamental difference between Acts 28:6 and John 10:33, is who is speaking. A translator may rightly understand the barbarians of Melita as polytheistic and obviously are not declaring Paul to be "God" as that term is understood today. On the other hand, the Jewish people speaking to Jesus may rightly be understood as being monotheists and seek to obey God by stoning Jesus for blasphemy, as the text clearly states.

An earlier event in Acts is also relevant:

²⁰ Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain, they asked for peace, because their country depended on the king's country for food. ²¹ On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. ²² And the people were shouting, “The voice of a god, and not of a man!” ²³ Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. (Acts 12 ESV)

As with the event in Melita, Θεοῦ is almost universally rendered as "a god." This, like the others, is an interpretation. Translator's may logically believe the people from Tyre and Sidon are not monotheists. They see these people exactly as those on Melita and so Θεοῦ is "a god." In this case, there is the added element: the translator recognizes Herod might be "a god" but is not "God."

However, that ignores the cultic practice of emperor worship and the divine punishment delivered, which indicate Herod accepted their praise to mean "God:"

And the people gave a shout, saying, The voice of God, and not of man. (GNV, RGT, WYC)

Herod was punished with death because He did not correct the people of Tyre and Sidon as Paul and Barnabas did in Lystra (cf. Acts 14:8-18). When Herod failed to give "God" (not "a god") the glory, the angel of the Lord struck him down.

Conclusion
In addition to the literal meaning, if the people thought Jesus was making Himself to be "a god" as that expression is understood by modern readers, then He was not violating the Law. Rather, only if the people believed He made Himself to be YHVH, the God of Israel, would He have committed the crime of blasphemy for which the people were required to execute Him by stoning.

Therefore, a translation which has make yourself God accurately renders the actual text in a way which is consistent with the context. Those which insert an indefinite article and fail to capitalize "God" reflect a translator's interpretation which is likely a result of a belief Jesus made no claim to be God and that He was not God.

---

_{1. If they were not speaking Greek the same issues still exist since neither Hebrew or Aramaic of the period had an indefinite article, or made use of capitalization.}

Answer 9

The entire context conditions and gives ground to the translators to render here "God" and not "a god", for Jews would not account as a blasphemy if Jesus Christ would have called himself "θεός" in the sense of Psalms 82:6, for those "gods" mentioned there are humans. In fact, the guilt of those humans, who hold the office of those who should exert judgement (kings or judges does not matter), according to the logic of this psalm, is that they do not acknowledge their divine dignity of being images and likenesses of God, and thus divine beings or "gods", and die as "humans", that is to say, seeing only an earthly, empirical dimension in themselves and not a divine dimension. It is only natural, because the justice of God, in which those kings or judges are to participate according to this Psalm, is not a human thing, but a divine thing, for justice comes from Heaven (Psalm 85:11).

Thus, Jesus acknowledges Himself this relative or participatory appellation of "gods" of those to whom the justice of God, or in Jesus' interpretation, "word of God" was revealed (John 10:35) and this would not be a cause for the rage of Jews.

However, with reference to Himself He claims the appellation of "God" in a completely different and scandalous way, with saying that to Him and to the Father the same honor befits (John 5:23), that it is not that "word of God", that is to say, "truth of God" came to Him, but that He Himself is Truth (John 14:6) and thus the Fountainhead, not a receiver of Truth, and many other such things, because of which Jews understood, and correctly so, that He, Jesus claimed the same status and dignity as God the Father.

Thus, "God" is not only a good and plausible translation, but "god" will be a wrong and pernicious translation that would damage - either unintentionally due to an ignorance, or intentionally due to an evil pseudo-theological intent - entirely the logic of the context and situation described in the Gospel of John.