In 2 Thessalonians 2:3, Paul begins, "Let no one deceive you in any way. For that day will not come, unless the rebellion comes first..." (ESV empahsis mine). Is there any indication - whether in this book or other Pauline or early Christian writings - as to who is rebelling and against what? Is this a rebellion against God? Against the church? Within the church? Or what?

5 Answers 5


The context of the rebellion of II Thessalonians chapter two is much debated. I will attempt to provide a solid biblical based answer.

The context of II Thessalonians 2:3 is the Second Coming of Christ. I'd like to briefly make mention of two different Bible versions, and their rendering of verse two of this chapter. I'd also like to explain why I feel the KJV translation provides the correct rendering. First, King James Version (The ASV is similar in wording):

2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand

The English Standard Version (Very similar to NIV wording):

2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.

As we see, the ESV gives a rendering that seems to imply the Thessalonian church feared they'd missed the Lord's return. The Greek word [enistemi] is used here in relation to the Day of the Lord's proximity. So it could be either rendered soon or impending, i.e. at hand, or it could also be rendered already present or has come. But a very strong case can be made for the use of at hand (soon) in this verse. This would be consistent with Paul telling them, in verse two, not to shaken in mind, or troubled by word or letter, because the rebellion/apostasy would precede the Second Coming. From Paul's tone in verse two it sounds as though he is responding to epistles addressed to the church falsely attributed to him-- "nor by letter as from us,". Clearly, false teachers were trying to alter Paul's message concerning his previous exhortations and teachings concerning the day of the Lord (I Thess 5:5), but it was not by stating it had already past. Why would a Christian church be shaken by the thought of the Lord's coming? Because of reverential fear of standing in the immediate presence of Almighty God. The amount of bogus information they'd received may have lead them to question Paul's consistency and their own standing in the faith. So Paul appears delicate with this young church, exhorting them with kind words of correction.

In summary, Paul is comforting this congregation because they were shaken by false teachings concerning the day of the Lord. This chapter has nothing to do with the Hymenaeus and Philetus heresy, or AD. 70 and the Temple destruction as some claim. The term "day of the Lord" in this context deals stickily with God's wrath poured out on rebellious man at His coming.

The Rebellion

Paul briefly mentioned the rebellion in I Tim 4.

1.Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

Paul's mention of "the Latter times", I Tim 4:1, is of the same subject matter of II Thess 2. The "departing from the faith" is not Christian backsliding as some presume, but wolves in sheep's clothing that cloak themselves within the Church (the Temple of God mentioned in II Thess 2:4) and promote unlawfulness and unrighteousness. These are those who will depart from the apostolic teachings and promote their own false doctrines. Paul warns them in verse 15:

15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

Those involved in the rebellion, later collectively called "man of sin", are so wicked in their deception they are said to "sit in the temple of God, shewing himself that he is God."(Notice Paul's usage of "the wicked" in verse 8, then as "them" in verse 10, implying many wicked ones KJV).

Paul's readers knew the only Temple of God could only mean the Body of Jesus Christ, this fact best expressed in Ephesians 2:20. Herod's Temple that stood then was no longer God's Holy Temple since God's glory had since departed. Paul used the expression "sitteth in the Temple" to allude to the level of conceit these men would have, this considering the fact the physical Temple had no chairs for rest. Paul's message here is stark. The rebellion will be deep within the ranks of the Church, and those who do not heed to the Truth will be swept up in all of its deception and will perish. The only thing restraining the full unleashing of Satan's apostasy, the deception of the nations, is the binding applied to Satan as a result of Christ's victory on the Cross; which restraint Paul's says will be "taken out of the way" vs 7, (cf Matt 12:29 & Rev 20:2,3). Scripture does not give any details as to how the rebellion is initiated, but Paul writes the mystery of iniquity was already at work then. So we know once it comes to a head it will be hideous considering the present wickedness.

Examining the earthly ministry of Jesus gives insight to this particular deception. Judas is called "The son of perdition" by the Lord Jesus in John 17:12 "...those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled." And Paul draws the parallel to another deceiver in II Thess 2:3 "...except there come a falling away first, and that man of sin be revealed, the son of perdition;" Judas as we know is one whose deception lead to the betrayal of the Lord. He stood with the twelve, but he was not really one of them. He was wicked and greedy, betraying the Lord of Glory with a kiss for a stack of silver. Likewise, the "man of sin" will stand with the Church of Christ, but will speak only lies.

"Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me." Psalms 41:9

*I am not a KJV only advocate. I do feel the more literal versions (KJV, ASV, NASB) are more helpful for study.

Ref: http://www.studylight.org/com/cal/view.cgi?bk=52&ch=2

The Baker Bible Commentary

The Bible and the Future: Anthony Hoekema

  • @ wilberteric,How to you come to the conclusion that the man of sin is a group of people?Your Words-"Those involved in the rebellion,later collectively called "man of Sin." What scripture interprets this?
    – Bagpipes
    Sep 18, 2013 at 21:26
  • I believe "that wicked" (KJV) mentioned in II Thess 2:8 is indeed Satan. His wickedness is manifested through, what Paul called in Eph 2:2, the sons of disobedience. It's not the acts of Satan alone, or through one individual per se. This wickedness is Satan working though evil men. We must ask who are the "them" that perish vs 10. They are one in the same as those that fell away in vs 3. Paul calls them "the Son of perdition". Just as there is unity in Christ's body, there is unity within Satan's kingdom. Why the singular nouns? Consider Ps 14:1. The "fool" (singular) has said in his heart... Sep 18, 2013 at 23:02
  • Also, I John 1:18 speaks of the Antichrist who is coming. Yet John clarifies the scope of these evil men this by writing, "18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there MANY antichrists; whereby we know that it is the last time. In other words, there is not one particular man of sin, son of perdition, or even antichrist. It's one collective crew of evil doers controlled by the evil one. In my view at least. Sep 18, 2013 at 23:23
  • @ wilberteric,yes but there is only one Jesus (singular) there is not collectively a group(Jesus's) I can see your interpretation but my view is that 2nd Thess speaks of the Man of sin as one person who will have his followers in the same way as Jesus has his followers.Daniel 9 v 27 says,And on a wing of the temple,he will set up an abomination that causes desolation,until the end that is decreed is poured out on him.
    – Bagpipes
    Sep 19, 2013 at 8:02
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    Yes, I do. Jesus Christ was crucified in the midst of the 70th week (Dan 9:27). In Dan 9:24 seventy weeks were determined to accomplish several things. They were all accomplished within the earthly ministry of Christ. Thus, the 70 weeks was completed, and this includes the heavenly anointing of Christ upon his ascension into heaven. Feel free to drop me an email if you'd like to discuss it further. Sep 19, 2013 at 21:33

I think we need to take another look at the Greek word apostasia here.

Firstly, we need to understand that its usage is not exclusive to a departure from anything specific. It is only used twice in the New Testament (Acts 21:21; 2 Thess 2:3), but other forms (derivations) of the word appear in places such as Luke 4:13, Luke 1:8, etc.

It was also used in secular works, such as by Olympiodorus (c. 495 – 570) in his Commentary on Aristotle's Meteorology (Εἰς τὸ πρῶτον τῶν Μετεωρολογικῶν Ἀριστοτέλους σχόλια), 320.2, to refer to a physical disappearance.

Diodorus Siculus in I BC used aphistemi (a form derived from the older apostasis) in reference to a physical departure (Nägeli 31 - s. Phyrinichus the Atticist, ed. CLobeck 1820; EFischer 1974; 528).

So, both before and after the New Testament was written, apostasia and its derivatives were used simply to mean "departure". Context determines what the departure is from.

Clearly, the context of the use of apostasia in Acts 21:21 is that of a departure from the Law of Moses:

thou teachest all the Jews which are among the Gentiles to forsake Moses

This is an apostasia from Moses: Context clearly shows us a departure from an established order, i.e. a rebellion

However, the context of its use in 2 Thess 2:3 is entirely different. Let us examine the context, using the surrounding verses:


...except there come a departure first...


...and that man of sin be revealed, the son of perdition;


...only he who now letteth will let, until he be taken out of the way.


And then shall that Wicked be revealed...

We can make a simple, intellectual connection from A to A, and from B to B: There is a departure, and there is a revelation. Context connects the departure of Verse 3 with the "departure" of Verse 7, simultaneously connecting the revelation in Verse 3 with the revelation in Verse 8.

Therefore, to answer your question, there is no "rebellion" mentioned in Verse 3. Now, we know there will be rebellion in the last days (2 Tim 3:2-5), and we know that after the man of sin is revealed, God will send a strong delusion (cannot be contemporary with the events of Verse 3, since one is before the advent of the man of sin, and one is after), but Verse 3 is not about a rebellion, but rather about "he who lets" being "taken out of the way", e.g, "departing".

On a note unrelated to the question, but interesting nonetheless, since the departure is passive ("taken out of the way"), I believe we can connect this verse with the harpazo of 1 Thess 4:17.

See Lidell-Scott-Jones' entry on apostasia, as well as the same entry in the BDAG (3rd Edition) for more information on the word, its origin, uses and its derivatives.

  • 1
    Welcome to BHSE, we are glad you are here. This is a very good first answer, so I look forward to reading more from you in the future.
    – ThaddeusB
    Jul 30, 2015 at 17:32
  • @Wilberteric, how does your view of the "man of sin" as a collective respond to the timing of events in 2 Thess 2:3-8? If there is a departure before the man of sin is revealed, then who is "he who now letteth", why does he have to depart (be "taken out of the way"), and how do you separate the "departure" from the "revelation"? Aug 3, 2015 at 19:39

Paul identified the apostasy (the first mass departure of church that must occur before the resurrection was possible) with those who stood in it (God's temple, His body) proclaiming themselves to be god. (2Th2:3-4). John identifies this first mass apostasy in 1Jn2:18-19, labels them "antichrists" and provides a doctrinal test that exposes them (1 John 4:1-3), denying the incarnation of Christ. Both doctrines, the divinity of the gnostic believer and their denial of the incarnation connect 1Jn2:18-19 with 2Th2:3-4 making the gnostic apostates the subject of the "rebellion" or apostasy.


The key to understanding 2 Thessalonians 2:3 is a) understanding the context of the entire chapter and b) a study of the exact Greek words Paul used to express himself.

The context of the chapter is correction and comfort, specifically comfort that comes from being “gathered together unto Christ” vs 1-2, 17.

Since Paul’s argument/reasoning is based on the gathering of them unto the Lord (I beseech you by . . .vs 1) and is rooted in something Paul had explained to them previously (vs 5) it is more than reasonable to connect 1 Thessalonians 4 as the “I told you so” since that chapter also speaks of comfort regarding Harpazo/catching away to meet the Lord (2 Thess 4:1-18)

The idea of a previous explanation is key when studying the exact words of 2:3 which in the KJV is translated “a falling away.” This and numerous other translations of translations are unfortunate. First, the indefinite article “the,” present in Paul’s original statement, is either omitted or changed to “a.” Paul’s use of “the” establishes unequivocally his reference to a specific event his readers would recognize. Second, “falling away,” or rebellion, or any other such word implying a spiritual rejection is a wrong interpretation. On its face the idea of Paul using the fact of a spiritual falling away as a timeline marker is meaningless since an almost complete falling away from Paul’s ministry was already well underway. Moreover, the Greek word Paul uses is apostasia, which does not convey the idea of our modern “apostasy” but simply means departure—-nothing more.

The verse should read as it does in the Geneva Bible and numerous other early translations prior to the KJV:

“ Let no, man deceive you by any means; for that day (of the Lord) shall not come except the departure come first . . .”

When considered as part of the comforting assurance Paul connects with a catching away/gathering previously discussed with his readers, it seems clear Paul’s reference “the departure” refers to the same event.

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This is where there is a divergence of the translation of the Greek word 'apostasia'. I am not a linguist but it is translated "from stand(ing)" or I believe the KJV is more accurate "falling away". I believe a right understanding of the text is when we use 'apostasion' or divorce; it denotes separation in which there is no further attempt at 're-union'. Therefore, the text can be best understood "Let no man deceive you by any means: for that day shall not come, except there be a falling away(divorce) first, and that man of sin be revealed, the son of perdition.

Most expositors concur that the 'man of sin' is the Antichrist, and that it is 'a' particular individual; the 'son of perdition', used in John 17:12 by Jesus refers to Judas, the one who was 'lost' that Scripture might be fulfilled. Therefore, if we 'literally' interpret 2 Thess. 2:3 a simular 'Judas' will emerge on the world scene, and lead all nations to perdition.

But if we follow Revelations, and equate 'the beast that rises out of the sea'(Rev. 13:1) with the Antichrist, we see in Rev. 17:8 that this 'Beast' was, is not(during the time of John), and shall ascend out of the bottomless pit and go into perdition'. This is not capable by a mere mortal human being, so we must understand this context figuratively. If we look at the 'composite' beast of Rev. 13:1, we see that it has 7 Heads and 10 Horns, with crowns on the Horns. Since the crowns were on the Heads(Rev.12:3) during the time of the man-child who was born and carried up to the throne of God-signifying Christ, which happened during the time of John, the 'Heads' are the ancient nations which preceded the Horn nations, one of which was Rome which was in power during the time of Christ.

Going back to 2 Thess. 2:3, this 'Beast/Antichrist' does not "rise up out of the sea", until the "apostasy/divorce". This happened in the 16th Century, when Protestanism came into being. This was brought on by the 'Church' falling in love with the Renaisannce, and abandoning it's union with Christ in favor of a 'union' with a Greek Ideal. The result was 'apostasy', but rather than meaning 'back-sliding', which the church had gone through numerous times and had been brought back by reformers working within the church, this time reformers(The Reformation) worked outside of the church, and Christ's body was divided, contrary to the prayer of Jesus in John 17:21.

The result was that the 'restraint' was removed from goverments who were held in check by the church. By the 18th Century a new type of government appeared, one that deliberately held no fealty to the church, in fact, church was to have no place in the affairs of government. The 'people' ruled of their own volition, and that's why the 'Beast' rises up out of the sea-which are "peoples, multitudes, nations, tongues"(Rev. 17:15). They express their will on election day through a Greek Ideal called 'democracy', which has warred against the church and it's influence. In the countries which adopt 'The People's Democracy' it has driven the church underground and killed it's members, uniting it's 'enlightened' citizens through 're-education' against the 'un-informed, intransient' believers.

I know this was much more than you asked for; I brought it out to further explain the passage in context with the word 'apostasea' which was translated 'rebellion' by the ESV. I don't count the 'Protestant Reformation' as 'rebellion'; rather it was a 'divorce' which has never been reconciled, brought on by the Church's involvement with Humanism/the Greek Ideal.

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