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Many translations including the JPS Tanakh translate הֵיכַ֥ל as temple, although the temple wasn't built until Solomon's time. Some translate it tabernacle although that is not a usual word for tabernacle. More confusion is the word translated seat הַכִּסֵּ֔א usually means throne, and הֵיכַ֥ל can also mean palace. What was הֵיכַ֥ל where Eli was sitting?

The priest Eli was sitting on the seat near the doorpost of the temple of the LORD (1 Sam. 1:9b, JPS)

וְעֵלִ֣י הַכֹּהֵ֗ן יֹשֵׁב֙ עַל־הַכִּסֵּ֔א עַל־מְזוּזַ֖ת הֵיכַ֥ל יְהוָֽה׃ (1 Sam. 1:9b, MT)

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Indeed, הֵיכַ֥ל has a range of meanings. 1 Samuel 1:9 refers to meaning 2a below as God's house, not a pompus palace:

Brown-Driver-Briggs

1 rather seld. (royal) palace (so almost always in Assyrian); of Ahab 1 Kings 21:1,
of king of Babylon 2 Kings 20:18 = Isaiah 38:17; 2Chronicles 36:7
...
2 of palace of God considered as king, = house of God or of ׳י, temple (compare ׳הַה Isaiah 6:1 e. below where prophet sees אדני ישֵׁב עַלכִּֿסֵּא):

a. of early, pre-Solomonic house at Shiloh ׳הֵיכַל י 1 Samuel 1:9; 1 Samuel 3:3 (= ׳בֵּית י 1 Samuel 1:7; 1 Samuel 3:15; מֶּתַח אֹהֶל מוֺעֵד 1 Samuel 2:22 omitted by ᵐ5 We Klo Dr) with doors (דלתות, 1 Samuel 3:15) & a doorpost (מזוזה 1 Samuel 1:9) (compare 2 Samuel 22:7 = Psalm 18:7 e below).

b. of Solomon's temple: specifically the hall or nave of the temple (the holy place, distinguished from the דְּבִּיר the inner sanctuary, the Holy of Holies, and with this included in the more General term
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c. hall or nave of Ezekiel's temple, the holy place
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d. general designation of 2 nd temple
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e. of the heavenly temple where ׳י sits enthroned Isaiah 6:1; his abode in the heavens

The word has two general meanings: a secular king's palace and God's temple. The second meaning is further divided into 5 nuances. Note how the nuance changed or evolved over time.

Ellicott describes it as a permanent structure and not a mobile tent.

The seat upon which Eli is represented as usually sitting (see 1Samuel 4:18) was evidently a chair or throne of state, where the high-priestly judge sat at certain times to administer justice and to transact business. The Hebrew word rendered here "post," and the expression "doors of the house" (1Samuel 3:15), seem to suggest that now a permanent home had been erected for the sanctuary: something of a building, possibly of stone, surrounding the Tabernacle had been built.

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    I'm wondering how much Ellicott's description can be substantiated, especially the seat being where the high-priest judged. This would suggest an outer court where people could come seeking judgments. – Perry Webb Feb 6 at 16:46

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