Job 21:7-13 (ESV)

Why do the wicked live,
    reach old age, and grow mighty in power?
Their offspring are established in their presence,
    and their descendants before their eyes.
Their houses are safe from fear,
    and no rod of God is upon them.
Their bull breeds without fail;
    their cow calves and does not miscarry.
They send out their little boys like a flock,
    and their children dance.
They sing to the tambourine and the lyre
    and rejoice to the sound of the pipe.
They spend their days in prosperity,
    and in peace they go down to Sheol.

Reading the passage in English, I was curious why Job would say the wicked have shalom in Sheol. But the Hebrew word in the verse is actually rega` <07281> meaning "in a moment". From the root word, I would prefer to translate the line:

 and in a twinkling they go down to Sheol.

Is this a reasonable translation? Why do the NRSV, NLT, NIV, and others use the word "peace"?

I'm particularly curious about the use of "peace" here since the Hebrew word shalom means, according to Cornelius Plantinga:

The webbing together of God, humans, and all creation in justice, fulfillment, and delight is what the Hebrew prophets call shalom. We call it peace but it means far more than mere peace of mind or a cease-fire between enemies. In the Bible, shalom means universal flourishing, wholeness and delight—a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed, a state of affairs that inspires joyful wonder as its Creator and Savior opens doors and welcomes the creatures in whom he delights. Shalom, in other words, is the way things ought to be.—Not the Way It’s Supposed to Be: A Breviary of Sin

Accusing God of allowing the wicked to die quickly and easily doesn't seem out of Job's character, but to say that God delights in them or that they are in a state of wholeness seems a far more radical charge. And to me, that's what using the word "peace" signifies.

  • Even the NJPS uses "peace" in this verse. That shocked me. Commented Nov 9, 2011 at 21:22
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    No clue-- I can't read Hebrew, though I'd love to learn-- but KJV seems to translate it your way (bible.us/Job21.13.KJV) Commented Nov 12, 2011 at 5:21
  • Is your thought, then, that the word "peace" in English should be reserved as a technical word conveying the Hebrew concept of shalom?
    – Soldarnal
    Commented Feb 17, 2012 at 18:20
  • @Soldarnal: Not necessarily. But since there are several other ways to translate the word that align with the original meaning (which I take to be "quickly"), why not use one of them instead? "Peace" here seems to muddy the waters needlessly here. Commented Feb 17, 2012 at 18:27
  • NASB has 'suddenly' Commented Feb 17, 2012 at 19:56

6 Answers 6


At first glance it seemed strange to me as well. However, given that the context is the good things that occur to the wicked, and in the next verse (14) we see how the wicked take these things for granted, it makes sense that it would be a positive thing, and going down to sheol in a moment wouldn't be. The root is רגע , which aside for 'moment' can actually mean 'calm' or 'peacefulness,' at least in Modern Hebrew. I have not, however, managed to find this root mean 'calm' in other places in the Tanakh, and actually in a few places it's translated as 'to stir up' or 'agitate'

  • Welcome to Biblical Hermeneutics! And thanks for the answer. Commented Nov 10, 2011 at 17:24
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    I agree the context signals a good end for the wicked, but it seems to me that if all go to Sheol, which I think is the cosmology of Job, going quickly at the end of long, prosperous days is actually a pretty favorable fate. Commented Nov 10, 2011 at 17:33

Maybe - and I really don't have anything to substantiate this - it refers to a quick and painless death. "They spend their days in prosperity, and in a moment (without any fading or suffering) their lives end."

  • Right. But peace in Hebrew (shalom) signals more than just lack of suffering or pain, but a holistic "goodness". Let me rephrase the question to get at that point. (Thanks for the thoughts. Might not they be better as a comment to the question, however?) Commented Feb 17, 2012 at 18:09
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    But the original text doesn't say shalom right? You asked why rega would be translated "peace". And sorry I'm still getting used to stack exchange :)
    – sep332
    Commented Feb 17, 2012 at 18:14
  • I guess my question is if you had a choice between translating the word to "quickly" or to "peace", why would you pick "peace" here? It seems to put an even more radical charge in Job's mouth than what seems to be found in the original. I'd go with your suggestion over the translations I listed. It's just odd to me. And, no problem. ;-) Commented Feb 17, 2012 at 18:21
  • It seems you are not alone in your reading. Are you willing to quote some of this material in your answer to back up your theory? Commented Feb 18, 2012 at 6:05

To me this is an unsupportable translation. This is the only place the NET Bible picks "peace":

moment 8, instant 3, suddenly 2, times 2, continually 1, briefly 1, brief moment 1, peace 1, time 1, regularly 1, while 1, momentarily 1

The Authorized Version never uses "peace" for רֶגַע:

moment 18, instant 2, space 1, suddenly 1

Only four of these translations use "peace" for Job 21:13:

  • "in a moment"—9
  • "in peace"—4
  • "suddenly"—1
  • "in an instant"—1

Further, none of the commentaries Biblos.com lists mention "peace". Clarke's commentary seems a represetnative sample:

In a moment go down to the grave—They wear out their years in pleasure; grow old in their gay and giddy life; and die, as in a moment, without previous sickness; or, as Mr. Good has it, They quietly descend into the grave.

On the other hand, the NET Bible notes:

The word רֶגַע (rega’) has been interpreted as “in a moment” or “in peace” (on the basis of Arabic raja`a, “return to rest”). Gordis thinks this is a case of talhin – both meanings present in the mind of the writer.

I found this tidbit in an article about Job's literary characteristics:

This pun is similar to the subtle device of double entendre or what Gordis designates talhin, after the Arabic rhetoricians) which sometimes occurs. The author wished to bring both meanings of a word (especially when homonyms existed) to the consciousness of the reader simultaneously.

A nearby footnote reads:

[Robert] Gordis, The Book of God and Man, pp. 167-68. He suggests that this device
also occurs in 3:6-7,22; 5:24; 9:17; 12:6; 21:13; and 22:25 (see p. 347, n. 51).

I'll need to track down a copy to investigate that angle further.


On the whole (and until I read Gordis' book), the evidence for making a special case to translate rega` to peace for this particular use of the Hebrew word seems slight. One of the other possible translations that have temporal rather than "rightness" connotation seems more appropriate.

  • In addition to my answer which sticks to the text of particular examples, you seem to have missed other relevant entries in the lexicon you quoted. You mentioned 07281 but failed to quote 07280 which cites "rest" and "ease" 6 times.
    – bjorne
    Commented Aug 27, 2013 at 0:05
  • @bjorne: That's true. However, I don't know how much weight we should place on the meaning of raga`. (That's mostly because my Hebrew is at best second-hand. ;-) The English word "salary" has it's roots in the Latin word for salt. But I would not be happy if my employer paid me in sodium chloride! Commented Aug 27, 2013 at 6:31
  • While I agree in principle, the usage here is more direct than your "salt" example.
    – bjorne
    Commented Aug 27, 2013 at 7:29

Robert Alter, perhaps the single best-informed English translator (though I disagree with some of his choices) renders it:

7 Why do the wicked live,
grow rich and gather wealth?

8 Their seed is firm-founded before them,
their offspring before their eyes.

9 Their homes are safe from fear,
and God’s rod is not against them.

10 Their bull breeds and brings no miscarriage,
their cow calves and does not lose her young.

11 They send out their little ones like a flock,
and their children go dancing.

12 They carry the timbrel and lyre
and rejoice at the sound of the flute.

13 They pass their days in bounty,
and in an instant they go down to Sheol.

14 And they say to God, “Turn away from us,
we have no desire to know Your ways.

15 Who is Shaddai that we should serve Him,
and what use for us to entreat Him?”

His footnote says:

7. Why do the wicked live. The thriving of the wicked is the theme on which Job expands for the rest of this speech, in direct refutation of his three reprovers’ pat notion that the wicked always get their just deserts.

13. They pass their days in bounty, / and in an instant they go down to Sheol. After the elaborate picture of the wicked enjoying all the delights of worldly existence, rejoicing in their offspring (the greatest blessing in the biblical scale of values) and surrounded by material abundance, they are granted a quick and painless death.

15. Who is Shaddai that we should serve him. The formulation of this arrogant question may echo Pharaoh’s words to Moses and Aaron, “Who is the LORD that I should heed his voice?” (Exodus 5:2).

Robert Alter's approach is to translate with the literal meaning of a word intact because otherwise, we will lose both the poetic connotations and the literal connotations. Translators should not interpret poetry for the reader but use words that keep the multiple possibilities of the original word.


The root רגע has the additional meaning of restful, peaceful & relaxed & is also used in modern Hebrew in that sense. The vital fact that it means that in the Bible is cited by Gordis in Isa.34:14; Jer. 31:2; 50:34. He also believes that in these instances they may be double entendres too. HDHalpern

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    Commented Jun 5, 2023 at 13:20

rega=blink of an eye/0.06 seconds Jewish_Temporal_Ontology

So they die (go to the grave) without agony, just after closing their eyes. I.e. peacefully.

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