A Roman Catholic priest explained during a service that Matthew 5:38-42 gives the victim a chance to show the opponent/adversary/enemy that said victim is an equal. To elaborate, the aforementioned priest was saying that:
the opponent/adversary/enemy will use a back hand slap with his right hand to strike a victim on the right cheek (The priest said that the opponent/adversary/enemy's use of the back hand slap using his/her right hand was a way of indicating that the opponent/adversary/enemy is superior to the victim )
after the strike upon the right cheek of the victim, the victim can turn the other cheek
now let us understand the physical posture, the victim has turned the other cheek ( which means the victim is showing his left cheek to the opponent/adversary/enemy )
now the opponent/adversary/enemy only had the option of punching the victim with his right hand by turning it into a fist because in ancient times, people do Not use their left hand to use a back hand slap because the left hand is used for filthy use like wiping a person bum/butt or doing dirty work)
therefore if the opponent/adversary/enemy uses the right hand for a fist punch then the opponent/adversary/enemy is suggesting/hinting/indicating that the victim is an equal ]
Matthew 5:38-42 (NASB)
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39 But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take your [a]shirt, let him have your [b]coat also. 41 Whoever [c]forces you to go one mile, go with him two. 42 Give to him who asks of you, and do not turn away from him who wants to borrow from you.
Luke 6:27-31 (NASB)
27 “But I say to you who hear, love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who [a]mistreat you. 29 Whoever hits you on the cheek, offer him the other also; and whoever takes away your [b]coat, do not withhold your [c]shirt from him either. 30 Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. 31 [d]Treat others the same way you want [e]them to treat you.
I found some scholarly article that will support the aforementioned interpretation:
Understood in it’s context, this teaching should be seen as an expression of nonviolent activism. Glen Stassen and David Gushee, in Kingdom Ethics, explain:
Turning the other cheek has been misunderstood in Western culture that thought there were only two alternatives—violence or passivity. But since Gandhi and King, we can appreciate Jesus’ teaching better. In Jesus’ culture, “to be struck on the right cheek was to be given a hostile, back-handed insult” with the back of the right hand. In that culture, it was forbidden to touch or strike anyone with the left hand; the left hand was for dirty things (Stassen, Just Peacemaking, 64-65, 68-69). To turn the other cheek was to surprise the insulter, saying, nonviolently, “you are treating me as an unequal, but I need to be treated as an equal.” Jesus is saying: if you are slapped on the cheek of inferiority, turn the cheek of equal dignity (138-139).
And by the way, Stassen and Gushee also point out that “do not resist an evil person” (or “evildoer,” in other translations), could also be (and should be) translated: “by evil means.” So, the full line could (should!) read: ” But I say to you, do not retaliate revengefully by evil means.”
Does the aforementioned interpretation seem credible?
Also, if anyone has heard of said interpretation then could you please tell me if this is an interpretation that is commonly used among Catholic theologians?