Jeremiah 31:32

Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake,

The majority of references I’ve come across assume the covenant they broke is the covenant referenced here in Jeremiah 31:32 (the Mosaic Covenant).

I'm not sure this assumption is correct.

According to my reasoning, Abraham obtained righteousness by faith, but the Mosaic covenant had righteousness via Law. Why change, other than the Israelites' lacked faith (trust in God), so the ‘agreement’ had to change in order for God to be able to ‘work’ for them?

Is my reasoning sound?

  • It seems to me that you have answered your own question. Israel lacked faith and attempted to be religious by their own works. (Following Adam's transgression.) Predictably, Israel failed and broke the covenant of works. Abraham, on the other hand, ceased from his own works and believed in God, as you state. Paul supports everything you have stated in his epistle to the Galatians. Welcome to BH. Please see the Tour and the Help (both below, bottom left). +1 for a good question and a good answer.
    – Nigel J
    Jul 1, 2020 at 7:01
  • You are asking a different question : what's the reason of giving Mosaic covenant? Know the diff between Abraham Gen 15 it is not salvation covenant but unconditional national election, unilateral unconditional. Moses is conditional salvation with individuals.
    – Michael16
    Jun 9, 2021 at 5:01
  • @Michael16 The Q is asking what I wanted to know. This verse is talking about two covenants - which you identified. I wanted to know which of those two covenants they ‘broke’. It’s an old question, one which I have now resolved. However the comment you left has opened a new Q to you - if the earlier covenant wasn’t about salvation - then what saved Lot?
    – Dave
    Jun 9, 2021 at 18:13
  • @Michael16 And, one other point. The Mosaic covenant was not [just] for ‘individuals’ - the whole nation went into captivity for violating it.
    – Dave
    Jun 9, 2021 at 19:49
  • @Dave what save Lot Adam Noah Job Abraham or anyone in the world is the same way how everyone else is saved or judged, by their works Rom 2:6-16. Search for "according to their works". In the Torah there's only one covenant they could break, the Mosaic covenant. Nobody can break Abrahamic national covenant as it's irrevocable and not about salvation.
    – Michael16
    Jun 10, 2021 at 4:19

1 Answer 1


Many people refer to the Torah as the "Mosaic Covenant". This is too simplistic as they are at least six covenants that God made with people, just one of which was "Israelite Covenant". Here are the six covenants that I found:

1. Noahide Covenant: Gen 8:20 – 9:17.

2. Abrahamic Covenant: Gen 15, 17, 18:9-15, 22:15-18 involving a miraculous son and the land of Canaan. It was a covenant of grace.

3. Israelite Covenant: Exodus 19-24, and expanded in parts of Leviticus, Numbers and Deuteronomy – often called, “The Old Covenant”, or, “Moral Covenant”, or, sometimes incorrectly called, “The Mosaic Covenant”. It was a covenant of grace (see below).

4. Levitical Covenant – Lev 1-9, 16, 21-27 , Num 3, 4, 8, 18, 25:10-13, Deut 33:8-11. This is an eternal covenant (Num 25:12, 13, Ps 106:30) of salt, Num 18:19. The Levitical covenant is stated in Num 3:11-13 where God takes the Levites instead of the all the firstborn of each family, thus changing the (informal) priesthood from the firstborn of each family to the (formal) priesthood of tribe of Levi.

5. Davidic (or Regal) Covenant: 2 Sam 7, 23:5, 1 Kings 6:11, 12, 8:25, 1 Chron 17:11-14, 2 Chron 6:14-16, 7:17, 18, 13:5, Ps 132:11, 12, Eze 37:15-28. This involved the eternal kingdom of David and the permanence of his posterity on the throne.

6. Christian Covenant – often called, “The New Covenant”, Matt 26:28, Mark 14:24, Luke 22:20, 1 Cor 11:25, 2 Cor 3:6, Heb 8:6-13, 9:15, 10:16, 29, 12:24, (Jer 31:31, 33), an eternal covenant (Heb 13:20).

All these covenants have the same pattern:

  • God promises to give a number of privileges
  • God sets out a series of requirements, almost always moral requirements for the people
  • There is some kind of token or sign of the covenant (more than one is some cases)
  • The covenant is initiated by "cutting" (hence the Hebrew word for covenant is "berith") always involving a sacrifice.

The Israelite covenant was set out primarily in Ex 19-23 but later expanded in some chapters of Numbers, Leviticus and Deuteronomy.

The ancient Israelites were often reprimanded for assuming that God’s covenant with them was a mere matter of ceremonies, the stone tablets and the temple. 1 Sam 15:22, Ps 40:6-8, 51:16, 17, Prov 15:8, 21:3, Isa 1:10-17, Jer 6:3-6, 20, Hos 6:6, Micah 6:6-8, etc. That is, they confused the Levitical and Moral Covenant. More particularly, the Israelites were repeatedly told that the conditions of the Covenant were a matter for the heart and NOT external regulations (Deut 6:5, Ps 40:8, Jer 24:7, 31:1, 33, 34, 32:38-40, 36, 26-28), because God initiated the covenant to save Israel; it was a covenant of grace and forgiveness! Isa 59:21 says the covenant is the eternal gift of the Spirit.

That this Israelite Covenant was still a covenant of grace is confirmed by several ideas:

  • The Old Covenant was a covenant initiated entirely by God alone, to save Israel. God alone set out the requirements and blessings. God makes it clear that they were selected as the chosen people, NOT because of any Israelite merit, but simply because God wanted to. Deut 7:7, 9:5, 6, 10:15.
  • The Old Covenant was a matter of the “heart” (Deut 6:5, 10:12, 16, 11:18, 22, Ps 40:8, Jer 24:7, 31:1, 33, 34, 32:38-40, 36, 26-28) and NOT mere regulations (1 Sam 15:22, Ps 40:6-8, 51:16, 17, Prov 15:8, 21:3, Isa 1:10-17, Jer 6:3-6, 20, Hos 6:6, Micah 6:6-8). These references make it clear that the Old Covenant did not really include the animal sacrifices, and that they could not define nor atone for sin. (Heb 9:9, 10:4, Ps 51:16, 17, 1 Sam 15:22). The animal sacrifices and the sanctuary ritual were part of the Levitical covenant which acted as teaching device that anticipated, and was a type of, the High Priestly ministry of Messiah.
  • The Ark of the Covenant, containing the Covenant stone tablets of the 10 Commandments, was constructed in a highly symbolic way. The 10 Commandments were inside the box and the “atonement cover” or “mercy seat” was placed above them. Ex 25:17-22, 26:34, 30:6, 31:17, 37:9, 40:20, Lev 16:13; see also Heb 9:5. This arrangement was placed in the Most Holy Place, in the sanctuary, and always remained at the center of God’s Covenant people.
  • In Solomon’s prayer of dedication, he describes the (Israelite) Covenant as God showing “lovingkindness”, or, “steadfast love”, to people. 1 Kings 8:23, 2 Chron 6:14, See also Neh 1:5, 9:32, Ps 89:28, 33, 34, 103:17, 18, 111:4, 5, 9, Isa 54:10, 55:3. This suggests that the Law of God, or the Moral Law, is an expression of God’s love and is just as eternal.

Note: Most of the confusion about the various covenants arises because people confuse the Israelite Covenant with the Levitical Covenant, or, assume that the Levitical Covenant and the Davidic Covenant are part of the Israelite (Old) Covenant.

It is this "old" (Israelite) covenant that the Israelites failed to properly understand; it is also the covenant referred to when unqualified in the OT. Note that the Old Covenant is called eternal (1 Chron 16:17, Jer 50:5, Ps 105:8).

The New Covenant is discussed in several places and always in a language that makes it the continuation of the Old Covenant. According to Heb 8:7, 8, the New Covenant was created, not because the Old was defective but because the people (literal Israelites) did not understand, rejected the old covenant and a New Covenant was made with new people, Christians, who accept the promises by faith. Jesus made the same point in Matt 21:43, “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.” See also Gal 3:29, “If you belong to Christ, then you are Abraham's seed, and heirs according to the promise”. Paul makes the same point in Rom 9:6-9, 11:11-22 where the old covenant was not revoked (it was immutable, Jer 31:35-37) but Christians, people of faith, were grafted into the original “olive tree”. This is also confirmed by Eph 2:12 where Paul discusses Gentiles being absorbed into spiritual Israel becoming part of the ancient covenant promises, all by faith.


The covenant referenced in Jer 31:31-34 is the Old Covenant, or Israelite Covenant as first described in Exodus 19-24, and expanded in parts of Leviticus, Numbers and Deuteronomy. [The Abrahamic covenant was a promise of a son, increased posterity, the land of Canaan; it included no provisions as listed in the Old Covenant with Israel.]

The Old Covenant or Israelite covenant was established in Ex 19-23 with a very specific purpose in mind: God declared, “out of all nations you will be my treasured possession … a kingdom of priests and a holy nation.” Ex 19:5, 6. Earlier, God had also said, "I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, … ” Ex 6:7. Because the Israelites sinned consistently they were rejecting Jehovah as their God.

Israel broke the Old Covenant and so God rejected them. Jer 31 simply states that God would ultimately find a people who would keep the covenant (the new covenant) which as we now know is the Christian Church who now inherit the promises (Gal 3:29, Matt 21:43)

  • For thought ... did God actually expect them to [be able to] keep it?
    – Dave
    Jul 2, 2020 at 1:00
  • @Dave - I do not see why not - there is no suggestion that they could not or should not have. The big problem was that they confused the ritual of sacrifices with the covenant. The ceremonial duties were only a teaching device to inculcate the ideas of salvation by grace.
    – Dottard
    Jul 2, 2020 at 1:51

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