[Eze 14:21-23 HNV] (21) For thus says the Lord GOD: How much more when I send my four sore judgments on Yerushalayim, the sword, and the famine, and the evil animals, and the pestilence, to cut off from it man and animal! (22) Yet, behold, therein shall be left a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth to you, and you shall see their way and their doings; and you shall be comforted concerning the evil that I have brought on Yerushalayim, even concerning all that I have brought on it. (23) They shall comfort you, when you see their way and their doings; and you shall know that I have not done without cause all that I have done in it, says the Lord GOD.
[Rev 6:8 ASV] (8) And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth [IE: Jerusalem], to kill with sword, and with famine, and with death, and by the wild beasts of the earth [IE: Israel].
Yes. The judgment prophesied against Judea and Jerusalem in Revelation parallels much of Ezekiel's prophesy against Israel and Judah. The four judgments of Ezekiel are pictured again by the four horsemen in Rev. 6:2-8. The famine is pronounced in Ezek. 4:16-17, and again in 5:12 and 6:12, and chap. 24.
The sword of Ezek. 14:21 is also referred to as the slaughter in Ezek. 9:5-10, and ch. 21. It also brings in the 1/3 destruction in Ezek. 5:12 which crosses to the 1/3 destruction in Rev. 8:6-12.
As the focus of both Ezekiel and Revelation was the siege of Jerusalem, the destruction of Jerusalem, and of the temple there are a lot of parallels between the two books.
I list several more parallels at my post "Ezekiel in Revelation - Part I..." at my site here.
While not exact or in the same sequence, the four killings are similarly described in Ezekiel:
This is what the Lord says: But even if I even send out my four grievous punishments sword, and famine, and harmful animals, and death upon Ierousalem so as to utterly destroy human and cattle from it; (Ezekiel 14:21 LXX)
τάδε λέγει κύριος ἐὰν δὲ καὶ τὰς τέσσαρας ἐκδικήσεις μου τὰς πονηράς ῥομφαίαν καὶ λιμὸν καὶ θηρία πονηρὰ καὶ θάνατον ἐξαποστείλω ἐπὶ Ιερουσαλημ τοῦ ἐξολεθρεῦσαι ἐξ αὐτῆς ἄνθρωπον καὶ κτῆνος
And I looked, and behold, a pale horse! And its rider's name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth. (Revelation 6:8 ESV)
καὶ εἶδον καὶ ἰδοὺ ἵππος χλωρός καὶ ὁ καθήμενος ἐπάνω αὐτοῦ ὄνομα αὐτῷ ὁ θάνατος καὶ ὁ ᾅδης ἠκολούθει μετ᾽ αὐτοῦ καὶ ἐδόθη αὐτοῖς ἐξουσία ἐπὶ τὸ τέταρτον τῆς γῆς ἀποκτεῖναι ἐν ῥομφαίᾳ καὶ ἐν λιμῷ καὶ ἐν θανάτῳ καὶ ὑπὸ τῶν θηρίων τῆς γῆς
However, there is nothing to suggest the writer of Revelation sees these on a limited scale applying only to Jerusalem and Israel:
And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth [IE: Jerusalem], to kill with sword, and with famine, and with death, and by the wild beasts of the earth [IE: Israel].
Nowhere is there support to limit "a fourth of the earth" to Jerusalem or to understand "the wild beasts of the earth" as limited to, or from, Israel.
If the writer of Revelation had Ezekiel in view, he was also purposeful to alter it:
Ezekiel: ferocious broad-sword, famine, ferocious wild beasts, pestilence
Revelation: broad-sword, famine, pestilence, wild beasts
In addition to changing the sequence, neither the broad-sword nor the wild beasts have the additional description of "ferocious" (πονηράς). Thus, the allusion, if there is one, is also meant to be seen as distinct from Ezekiel. That is to say, the same general methods used to about judgment on Jerusalem in Ezekiel are used to bring judgment to a fourth of the entire earth in Revelation.