Before pouring the expensive oil out onto Jesus' head she broke the box/flask:

BLB Mark 14:3 And of Him being in Bethany in the house of Simon the leper, of Him having reclined, a woman came having an alabaster flask of fragrant oil of pure nard, of great price. Having broken the alabaster flask, she poured it on His head.

Should this really read "broke" or might it mean "broke open" or "unsealed"? Alabaster is a stone. Practically speaking breaking the box before pouring seems like a bad idea.

1st Century Roman Flask

Having said that "breaking the box" does make an excellent metaphor for "giving your all". Paul uses similar imagery, "We have this treasure in earthen vessels...".

So was it normal to have to in some sense "break" a flask before pouring out from it? Or was it a prophetic act?

Flask image source: http://apologeticsgirl.com/the-alabaster-flask

  • Could it refer to breaking the seal on a vial? There are glass vials that are broken open after scoring.
    – 習約塔
    Commented Oct 26, 2018 at 23:22

2 Answers 2


The operative verb in Mark 14:3 is "suntribo" which (in this instance according to BDAG) means, "to cause destruction of something by making it come apart, shatter, smash, crush; eg Mark 14:3, Matt 12:20, 5:4 Rev 2:27".

I note that Ellicott understands this to mean, "The Greek word implies not so much the breaking of the neck of the costly jar or flask, but the crushing it in its entirety with both her hands." (Bengel's Gnomen appears to agree.) However, there are several things that make me doubt this understanding.

  • Barnes Notes suggests, "This may mean no more than that she broke the "seal" of the box, so that it could be poured out. Boxes of perfumes are often sealed or made fast with wax, to prevent the perfume from escaping." Cambridge commentary agrees.
  • The only way that the perfume could be poured after "braking/shattering" the container would be to brake/crush it over another container, else the liquid inside would spatter everywhere and be wasted. Therefore, it is much more likely that the container either had its neck broken, or a wax seal was broken to allow the nard to be poured in an orderly fashion. In any case, having broken the vessel, it could not be resealed and had to be used all at once.
  • Other uses of this same verb, "suntribo" do not necessarily require shattering, such as Matt 12:20 = "a reed that is bent/crush/bruised (etc)"; Mark 5:4 = "broken shackles".

In any case, the import of this part of the story is that the perfume was very expensive and was part of Jesus anointing for burial. Further, the fact that it was very expensive and was purchased in a non-resealable container meant that it could NOT be partly used and some saved for later - all had to be used immediately. A wonderful metaphor for the woman's generous gift to Jesus.


Alabaster jars were common in biblical times. Alabaster derives from a diety Bastet. Her name means She of the ointment jar. Thousands of alabaster jars have been found in Syria with Bastet depicted on them.

The writers of the Bible make sure to include the word alabaster and not just say jar or some other bottle. This is because it was common knowledge that alabaster jars holding ointment, we used as idol worship for Baste.

The alabaster jar had to be broken because Mary was destroying her idol in front of Jesus and anointing him with oil that was previously used for Marys old god, Baste.

God called biblical figures to destroy the idols of the god's, so this had to be done to be forgiven for her highly sinful ways described in the Bible.

If you research Baste, you will find the type of goddess she was and understand how Mary worshipped her, which brings to light the sinful nature of her ways.

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