In the final chapters of Job, what happened to Elihu son of Barakel the Buzite, of the clan of Ram? In Job 42:7 God rebuked job’s friends and ordered them to offer burnt offering to Job for misrepresenting him. Why was Elihu excluded? Was Elihu excluded because he gave an accurate representation of God?
The reason that God did not rebuke Elihu is because he spoke the truth about Job’s condition, unlike Job’s three friends. Job’s three friends accused Job of either doing something sinful or refraining from doing something that he should have done. Elihu, however, did not accuse Job of some kind of outward sin.
God had declared Job’s actions as righteous. Elihu confronted Job with his inherent sinfulness (ie, his sin nature) and not with any specific external sinful behavior or action. Elihu’s rebuke was strictly based on the fact that Job was self righteous and he justified himself rather than justifying God. Look at chapter 32 and verses 1-2.
Job 32: 1-2 (KJV):
So these three men ceased to answer Job, because he was righteous in his own eyes. 2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
Job 34: 5, 9 (KJV):
5 For Job hath said, I am righteous: and God hath taken away my judgment.
9 For he hath said, It profiteth a man nothing that he should delight himself with God.
Job 35: 1-2 (KJV):
Elihu spake moreover, and said,2 Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?
Note Elihu’s words are the same as God’s:
Job 35:16 (KJV):
16 Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
Job 38:1-2 (KJV):
Then the LORD answered Job out of the whirlwind, and said, 2 Who is this that darkeneth counsel by words without knowledge?
Job and his three friends all believed the same bad theology. They all believed that you reap what you sow, where if something bad has happened to you, then you must have caused it through your sin. All four men believed this to be true; the only difference was that Job believed he didn’t sin and his friends believed he did. Again, the issue is not external actions but internal sin nature.
Elihu takes on the role of the prophet, justifying God where Job failed to do so. God’s speech to Job starting in Chapter 38 is exactly in the same vain as Elihu’s rebuke.
Job was perfect and upright. He also didn’t sin with his lips. The reader needs to remember God is allowing Satan to punish Job, at Jobs request for he made burnt offerings on behalf of his children.
Now the sons on Job are trying to get past Satan, who argues their misdeeds before the Lord. God says, in answer to Jobs prayers, why not look over here at this perfect Job...go beat him up.
Satan leaves the sons of Job on the threshold, and God gets Jobs less than perfect kids into the fold.
Elihu can be a young friend, he could be a personification of God. Or, perhaps as some scholars argue...someone Other.
Elihu knows Satan has influence and power on the Earth. In all this Job didn’t sin.
Job is still perfect and upright even though he asked to pay for his children’s sins, even though his three friends mock his perfectness, even though SATAN tortured him. Elihu does not sin against Job.
People who write about job MUST consider that Job was Perfect and upright in the eyes of the lord and Satan. Elihu isn’t necessarily unrebuked, we just don’t need to know how God deals with him.