3

1 Cor. 10:9(KJV) says,

"μηδὲ ἐκπειράζωμεν τὸν Χριστόν καθὼς καί τινες αὐτῶν ἐπείρασαν καὶ ὑπὸ τῶν ὄφεων ἀπώλοντο (Neither should we test the Christ, as some of them tested, and by serpents perished-Interlinear translation)

In vs 4 he says,"

καὶ πάντες τὸ αὐτὸ πόμα πνευματικὸν ἔπιον ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας ἡ δὲ πέτρα ἦν ὁ Χριστός" (And all the same spiritual drank drink; they drank indeed of (the) spiritual following rock, the rock moreover was Christ-Interlinear translation)

Is Paul being anachronistic in imposing "Christ" as the meaning of "the Lord" in Num. 21:6, since "Christ(Christos-the Anointed One) had yet to be revealed in the text? Or is he merely making a correlation to the Corinthian audience to which they can draw a lesson from?

2

Logos, before the Logos' historical incarnation, at which Incarnation He got also the name Jesus Christ, remaining changelessly the same eternal Person/Hypostasis of the Logos/Son, can also be called "Christ", due to the very fact that we deal with the same eternal Person of the Father's co-eternal Son. Like, for instance, we can say "Mohammad Ali was a difficult child" without anachronism, even though in his childhood he was not called yet Mohammad Ali, but Kasius Kley, but both denote the same person. This Son/Logos is called in Exodus 23:21 "Angel", but unlike other angels that are created and have their names, this special Angel has God's name "in Him", and He thus bears also divine self-sovereign authority of forgiving or not forgiving, which authority does not belong to angels. Thus, Logos is Angel of God, bearing His name and the same authority as God. In this way, Paul is in no way mistaken or anachronistic when he says that people tested Christ in desert, for Christ is Lord and God, co-eternal and co-authoritative with God-the Father.

6
  • The illustration of Ali was a good analogy. I believe I asked you before if Christ's preexistent form was that of an angel. I believe you were ill disposed at the time because of an engagement and could not not answer right away. Did we ever get back to that question? I don't recall. Was Christ's preexistent form that of an angel to whom was given use of the divine name? – Ruminator Jul 26 '18 at 13:26
  • Hey Levan, I wanted to chat with you about Georgia if you have a few minutes: chat.stackexchange.com/rooms/80707/… – Ruminator Jul 26 '18 at 13:33
  • @LevanGigneishvili Thank you for your response! Can you point to another example in Scripture where an 'apparent' anachronism is not an anachronism? – Tau Jul 26 '18 at 15:04
  • @Tau What immediately comes to my mind is Matthew 23:37 when Jesus laments about Jerusalem which kills prophets: "how many times I wished to gather your children to me as hen gathers her chicken under her wings", with an apparent indication that it was Him who was sending those killed prophets with a purpose to gather the children of Jerusalem under His wings (cf. Ruth 2:12 "God of Israel under whose wings you find refuge"). But there will be more, I am sure. Will write to you as I will find more. – Levan Gigineishvili Jul 26 '18 at 19:50
  • @Ruminator Jesus Himself equates this special Angel of the OT (who is named interchangeably in the same passage both as "Angel" /Exodus 3:2/ and as "God" /ibid.3:6) with Lord God (cf. Mark 12:26), but since this Angel as Angel i.e. Messenger is not identified with the sender, that is to say with the Father, then we get, in the strongly monotheistic context of Jewish religious texts, one Godhead with two Realities, of which one Reality is the Sender, the other Reality is the sent, but both are God and Lord. This mystery was worded later as unity/identity of οὐσία and difference of ὑποστάσεις. – Levan Gigineishvili Jul 26 '18 at 20:01

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