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In Micah 6:16 (NET), the text states
You implement the regulations of Omri, and all the practices of Ahab’s dynasty; you follow their policies.
What policies, practices and regulations is this specifically referring to and what is the issue with these laws?
Hints at what Micah had in mind may be found in the Books of Kings.
Joseph Blenkinsopp, A History of Prophecy in Israel, page 115:
The allusion to "statutes of Omri" and "deeds of Ahab" (Micah 6:16 recalls the condemnation of Manasseh for imitating the much-maligned Ahab in setting up syncretist cults (2 Kings 21:3; cf. 23:4-14). Micah 6:9-16 also parallels Zephaniah in several respects. Both condemn an unnamed city, which must be Jerusalem (Micah 6:9; Zeph. 3:1), and expatiate on the evils of idolatry in general and the cult of Baal in particular.
The text of 2 Kings 21.3 reads:
For he rebuilt the high places that his father Hezekiah had destroyed; he erected altars for Baal, made a sacred pole, as King Ahab of Israel had done, worshipped all the host of heaven, and served them.
The other text, 2 Kings 23.4-14, describes how ritual objects for Baal and Asherah worship were removed from Jerusalem's temple at a later time.
Micah may or may not have in mind a specific written set of laws from Omri (à la the Code of Hammurabi). The parallelism with 'the works of the house of Ahab' suggests the prophet is referring to a general swath of practices and customs enforced by Omri, Ahab, and their dynasty, practices and customs which consist of worshiping gods alongside or above Yahweh.