In Deuteronomy 3:25 (ESV) Moses requests to see the promised land:

Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.

In Deuteronomy 3:27 (ESV) God offers Moses what appears to be a consolation prize,

Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan.

Moses is allowed to see the land, but from afar.

According to Numbers 21:20 and 23:14, and Deuteronomy 34:1–4, the Pisgah is in Moabite country, well south of the Gilad.

If Moses's vantage point is east of the Jordan river, then to the north he could see in the direction of the Gilad, the Bashan, the Lebanon and the Euphrates. To the west he could see in the direction of Palestine proper and the Mediterranean coast.

If we consider south west to be equivalent to the "west" in this verse, then Moses could see in the direction of the Negev.

However, no portion of the promised land would be to Moses's east, or truly to his south. So why is Moses commanded to look eastward and southward?

  • 1
    The immediate thought is "for contrast", so Moses could see for himself what God was giving to Israel -- הָ/אָ֣רֶץ הַ/טּוֹבָ֔ה אֲשֶׁ֖ר בְּ/עֵ֣בֶר הַ/יַּרְדֵּ֑ן "the good land beyond the Jordan" (Deuteronomy 3:25).
    – enegue
    Aug 2, 2017 at 0:50
  • @enegue Indeed, the land to the east and south is an arid and largely uninhabitable desert. If you write this up as an answer with some geographic references to support it I would at least up-vote.
    – user17080
    Aug 2, 2017 at 12:31

4 Answers 4


Pisgah and Mount Nebo are located in what had been allotted to the tribe of Reuben:

16 And to the Reubenites and the Gadites I gave from Gilead as far as the River Arnon, the middle of the river as the border, as far as the River Jabbok, the border of the people of Ammon; 17 the plain also, with the Jordan as the border, from Chinnereth as far as the east side of the Sea of the Arabah (the Salt Sea), below the slopes of Pisgah.
-Deuteronomy 3:16-17 (NKJV)

15 And Moses had given to the tribe of the children of Reuben an inheritance according to their families. 16 Their territory was from Aroer, which is on the bank of the River Arnon, and the city that is in the midst of the ravine, and all the plain by Medeba; 17 Heshbon and all its cities that are in the plain: Dibon, Bamoth Baal, Beth Baal Meon, 18 Jahaza, Kedemoth, Mephaath, 19 Kirjathaim, Sibmah, Zereth Shahar on the mountain of the valley, 20 Beth Peor, the slopes of Pisgah, and Beth Jeshimoth— 21 all the cities of the plain and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses had struck with the princes of Midian: Evi, Rekem, Zur, Hur, and Reba, who were princes of Sihon dwelling in the country. 22 The children of Israel also killed with the sword Balaam the son of Beor, the soothsayer, among those who were killed by them. 23 And the border of the children of Reuben was the bank of the Jordan. This was the inheritance of the children of Reuben according to their families, the cities and their villages.
-Joshua 13:15-23 (NKJV)

Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is across from Jericho. And the Lord showed him all the land of Gilead as far as Dan,
-Deuteronomy 34:1 (NKJV)

Twelve tribes
(Map via Nelson's Complete Book of Bible Maps and Charts, 3rd Edition, 2010.)

Here is a closeup of the land of Reuben:

(Map via Nelson's Complete Book of Bible Maps and Charts, 3rd Edition, 2010.)

So there was still plenty of land to see in all directions that would belong to Israel. Additionally Moab would be subjected to king David and his kingdom, along with that of Solomon's, would extend all the way from the Euphrates to the river of Egypt (2 Samuel 8 & 1 Kings 4:20-21, 24):

Kingdoms of David and Solomon
(Map via http://web.ccbce.com/multimedia/Atlas/)

All this fulfilled God's promise to Abram:

On the same day the Lord made a covenant with Abram, saying:

“To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates—”
-Genesis 15:18 (NKJV)


enter image description here Image courtesy of Google Maps

The image above shows a modern terrain view of Israel. The circular area represents the extent of the horizon1 from the top of Mount Nebo, where currently sits the Memorial Church of Moses.2

God sent Moses to the top of Mount Nebo (Deuteronomy 32:49, 34:1) to see for himself the wonder of הָאָ֣רֶץ הַטּוֹבָ֔ה אֲשֶׁ֖ר בְּעֵ֣בֶר הַיַּרְדֵּ֑ן ("the good land beyond the Jordan" - Deuteronomy 3:25) that he had promised to Israel. From that vantage Moses could not only see God's provision, but also the stark contrast of what lay to the east and south.

The Bible doesn't record it, but one could easily imagine Moses' eyes welling up with tears as he beheld such an amazing sight. Not tears of sorrow, though. Tears of joy, because he had fulfilled the charge God had assigned him (Exodus 3:7-10), and thus had participated in the delivery of God's promise to Abraham around 670 years prior3 (Genesis 15:18-21).


  1. Mount Nebo is around 800m above sea level, which would have enabled Moses to see up to 100 km (ringbell.co calculator) in all directions.

  2. In the 4th century AD a sanctuary, mentioned by the pilgrim nun Egeria, was built on Mount Nebo (Fasaliyyeh in Arabic) to honor Moses, possibly on the site of an even older structure. The church was finished by 394 AD and had three east apses flanked by funerary chapels on the north and south sides.
    -- Sacred Distinations

  3. BibleHub time-line


Rather than enter with the people, Moses is allowed to see the land:

Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan.
(Deuteronomy 3:27 ESV)

When Moses looks west he will see Jericho and the first lands which the LORD delivers to the people. When he looks north he will see Hazor, the place at which Joshua stops and the land has rest from war (Joshua 11:23).

The second direction, north is moving clockwise. The next direction should be to the east before finishing by looking to the south. Instead, the LORD directs Moses attention to look to the south before finishing in the east. When looking to the south, Moses would also be looking toward the land of Egypt, the location from which the people begin their journey and when looking to the East he will be looking in the direction of Babylon, the location to which the people would be exiled.

Therefore, the sequence in which Moses looks is symbolic of the conquest of the land while being recalling where the journey originated and foreshadowing where it will be continued.

Finally, there is a Messianic aspect to looking to the East last. In looking Moses would be facing east, the direction from which the future Messiah would come.

  • I've noticed that the east through out scripture is always messianic. Why is that.
    – user20490
    Nov 28, 2017 at 22:19
  • Is that good enough for a question on this site. Cos even the ashes of the sacrifices in Leviticus 1 were to be kept on the east side.
    – user20490
    Nov 28, 2017 at 22:20
  • Now your answer fits well with something I've been thinking about for quite some time. +1
    – user20490
    Nov 28, 2017 at 22:21
  • @user20490 My answer would be east is the first direction referenced. Then the man was taken from the ground and put into the garden. I see this as being moved from the west (Israel?) to the east. Then the man (and woman) left the garden, (in the east) to return to the ground from which he was taken. So just as the first man (re)entered the world from the garden in the east, the Messiah will return to the world from the east. Nov 28, 2017 at 22:26
  • Wow. That's insightful. There were four rivers coming out of Eden just like there are four cardinal points. Which of these rivers is the most important.
    – user20490
    Nov 29, 2017 at 5:35

I believe the only answer is found in the river of living water that Y'SHUA Mashiach provides to those who love Him. The Ruach/Holy Spirit that has been seen in the Torah countless times, is the manifestation of this river in us. Come and drink all who are weary and tired, let the Star and the Scepter (Num 24:17) bless you and your family with His river of eternal life. Shalom shalom

  • 1
    Your answer could be improved with additional supporting information. Please edit to add further details, such as citations or documentation, so that others can confirm that your answer is correct. You can find more information on how to write good answers in the help center.
    – Community Bot
    Feb 4, 2023 at 22:01

Your Answer

By clicking “Post Your Answer”, you agree to our terms of service and acknowledge you have read our privacy policy.