4

In Matthew 6:9–13 (NIV), followers are given instruction on how to pray:

“This, then, is how you should pray:

“‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.

How common was it to refer to God as "father" in the Septuagint or Torah before Jesus came along?

Did readers of these texts typically picture and understand God to be in heaven?

3

Father


It was actually not very common before Jesus arrived on the scene for God to be referred to Father. Baker's Evangelical Dictionary of Biblical Theology notes:

This portrayal, however, is surprisingly rare in the Old Testament. There God is specifically called the Father of the nation of Israel ( Deut 32:6 ; Isa 63:16 ; [twice] 64:8 ; Jeremiah 3:4 Jeremiah 3:19 ; 31:9 ; Mal 1:6 ; 2:10 ) or the Father of certain individuals ( 2 Sam 7:14 ; 1 Chron 17:13 ; 22:10 ; 28:6 ; Psalm 68:5 ; 89:26 ) only fifteen times. (At times the father imagery is present although the term "Father" is not used [ Exod 4:22-23 ; Deut 1:31 ; 8:5 ; 14:1 ; Psalm 103:13 ; Jer 3:22 ; 31:20 ; Hosea 11:1-4 ; Mal 3:17 ]). This metaphor for God may have been avoided in the Old Testament due to its frequent use in the ancient Near East where it was used in various fertility religions and carried heavy sexual overtones

The teaching of the Fatherhood of God takes a decided turn with Jesus, for "Father" was his favorite term for addressing God. It appears on his lips some sixty-five times in the Synoptic Gospels and over one hundred times in John.

Heaven


Heaven however was another matter an God was typically regarded as dwelling there. This is a theme common throughout Middle-Eastern cultures in some of the earliest writings, with Heaven being regarded as in opposition to the Underworld.

This is obvious from Genesis 11 (the story of the Tower of Babel) and Genesis 19 where is says in V 24:

Then the Lord rained down burning sulfur on Sodom and Gomorrah—from the Lord out of the heavens.

Genesis 21 and 22 has God calling to Hagar and Abraham from Heaven. In 24:7 Abraham regards him as "God of heaven" and Genesis 28 has Joseph dreaming of a stairway to Heaven where Joseph remarks "How awesome is this place! This is none other than the house of God; this is the gate of heaven."

Joshua 2:11 says

for the Lord your God is God in heaven above and on the earth below.

And 2 Samuel 22:14 has the LORD thundering from Heaven

Ezra makes frequent use of the term "God of Heaven" (6:9-10; 7.12; 7:21; 7:23) and Nehemiah uses this term in 1:5, 2:4; 2:20; and Chapter 9)

The Psalmist describes God as "Enthroned in Heaven" in 2:4 and says in 14:2 that

The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God.

Isaiah 38:14, Isaiah looks to the heavens to call out to God and begs God to "Look down from heaven and see, from your lofty throne" in 63:15 and Isaiah 66:1 says

This is what the Lord says: “Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be?

Lamentations 3 places God in heaven saying

Let us lift up our hearts and our hands to God in heaven, (Vs. 31)

until the Lord looks down from heaven and sees. (Vs. 50)

And Ezekiel has a vision in which he sees God in heaven. Daniel 2 repeatedly calls God the "God of Heaven" and in 4 a message from God comes "down from heaven"

Amos 9:6 says

he builds his lofty palace in the heavens and sets its foundation on the earth; he calls for the waters of the sea and pours them out over the face of the land— the Lord is his name.

So as you can see from the above, the idea that God was "in heaven" has a long tradition and this was typically regarded as His dwelling and domain.

  • 1
    @user19795 If you found the answer useful, you can (and in the StackExchange network, should) show your "thanks" by "upvoting" it (click the up-pointing triangle beside the answer title). If it answers your question, you can indicate that by clicking the check-mark under the up/down arrows. (Only the "original poster", OP, can do that -- and that's you in this case.) That was a good first question; I hope you look around the site and perhaps ask (and answer) some more. – Dɑvïd May 26 '17 at 18:01
  • 2
    Thanks, @James. 1.) I think you accurately summarize 'father' in our OT, but the wider Jewish literature of the time includes many references to God as father. Recent DSS scholarship is showing many new examples: academia.edu/3682326/God_as_Father_in_the_Dead_Sea_Scrolls 2.) On 'heaven', at some point Jews came to think God as being in 'heaven' (as opposed to 'on his holy mountain' or 'in the holy of holies' in the temple), but when did this happen, and what/where did they understand 'heaven' to be? Jesus' hearers would have understood this differently than Jews of the OT. – Schuh May 27 '17 at 5:11

Your Answer

By clicking “Post Your Answer”, you agree to our terms of service, privacy policy and cookie policy

Not the answer you're looking for? Browse other questions tagged or ask your own question.