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I was reading 1 Samuel this evening and was struck by chapter 2, verse 25:

כה אִם-יֶחֱטָא אִישׁ לְאִישׁ, וּפִלְלוֹ אֱלֹהִים, וְאִם לַיהוָה יֶחֱטָא-אִישׁ, מִי יִתְפַּלֶּל-לוֹ; וְלֹא יִשְׁמְעוּ לְקוֹל אֲבִיהֶם, כִּי-חָפֵץ יְהוָה לַהֲמִיתָם.

"If someone sins against a man, God will mediate for him, but if someone sins against the Lord, who can intercede for him?" But they would not listen to the voice of their father, for it was the will of the Lord to put them to death.

When I first read this, I speculated that maybe some Calvinist was overinterpreting a vav ("and"), but looking at the Hebrew, I found ki instead. The above is the ESV; other translations have "because" in this verse, with essentially the same meaning.

I looked at Brown-Driver-Briggs and found a plethora of meanings for ki, most of which don't seem to fit here. The one that might fit was this:

  1. concessive: even when, even though

But the only citations are Isaiah 16:12 (which doesn't seem very convincing) and Ecclesiastes 4:14 (which does).

Is it reasonable, or even possible, to take ki in 1 Samuel 2:25 as meaning "even though" rather than "because"?

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    It may not be that relevant here, but according to the editors of the Oxford Jewish Study Bible, some of the Hebrew in the verse you cite is "uncertain". The Septuagint translates this instance of כי with ὅτι, which by itself is maybe a little less ambiguous than ki, but I don't think that it ever means something like "although" or "even though".
    – user33515
    Apr 27 '17 at 22:42
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    The Dictionary of Classical Hebrew gives a fuller survey of the concessive use of כי you mention. (He hasn't included your example, which is not the usual interpretation but may be valid -- I don't know. Also the Ps. 23:4 example from the answer here is really the compound גם כי so not included, though presumably related.) Not rare, it seems.
    – Susan
    May 26 '17 at 6:20
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I would translate the passage 1 Samuel 2:22-25 like this:

22 And Eli was very old. And he heard all that his sons were doing to all of Israel, that they lay with the women who were being made to wait at the door of the tent of meeting. 23 And he said to them, "Why are you doing such things as these that I hear? Evil things, from all these people.
24 Let it not be so, my sons! For the report is not good that I hear being passed among the people of the LORD.
25 If one man should sin against another, then they appeal to the judges. And if a man should sin against the LORD, who will make an appeal for him? But those who will not hearken to the voice of their father, the LORD shall surely be pleased to put to death.
"

Details for verse 25:

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The KJV uses more than 40 different words to translate כִּֽי (kî), with "though" featuring 35 times. For example, this from the KJV:

But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
-- Joshua 17:18 (KJV)

"even though they have iron chariots, and even though they be strong" would not hinder the translation.

And this well known verse from the KJV:

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
-- Psalm 23:4

"Yea, even though I walk through the valley of death", would not hinder the translation.

So, yes. I believe you have the support of the KJV on this matter.

Further Comment

Having just looked up the various translations of Psalm 23:4, the NIV has this:

Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

The ESV, NASB and RSV also give "Even though", with others giving "Even when"

Of course, they are giving "even though" for גַּ֤ם כִּֽי, but to do so lessens the impact of what the Psalmist is saying. The LXX has εαν γαρ και for גַּ֤ם כִּֽי, i.e. "And, even though ..." or "But, even though ..." or "Yet, even though ...

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