Children (τέκνα-tekna), obey your parents in the Lord, for this is right. “Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.” (Ephesians 6:1-3 ESV)

If tekna (Greek, Strongs #5043) is a general term for children and means offspring, then it seems that it is not limited to a specific age group. Also, we don't know if these children were Christians or not.

  1. Should we infer that this applies to adult children as well who are living in their parents home? It is hard to imagine a 50 years old father giving orders to his 30 years old son for instance who might already have a social life and important responsibilities.

  2. Should we infer that this applies to unbelievers as well? It is hard to believe that Paul gives commands to unbelieving children.

For example, this article claims that it refers to any child still living in the home and under parental guidance.

Therefore, an adult child must obey to his parents as long as these two conditions are met:

  • He must be living in the home of his parents
  • He is under parental guidance

Who are these children?

  • In the prior verse, Paul writes about how a husband and wife should treat each other. That puts this verse into context. Paul uses the term "children" to refer to kids but he also uses it to describe "the children of God," which are "those born of the spirit" or "the seed of Israel," etc. He's also writing a letter to the church at Ephesus and adults are going to read his letter. They are Gentile believers. Mar 8, 2017 at 2:28

3 Answers 3


In the article you link, MacArthur does limit the interpretation of tekna to "any child still living in the home and under parental guidance", but this interpretation is not supported by the Scriptures he quotes. Is it conceivable, for example, that only those children "still living at home" had an obligation to obey the commandment to honor one's father and mother, but that those not still living at home were somehow exempt?

I think the fact that Paul speaks specifically to fathers in the context of bringing up children in verse 4 (and ye fathers ... bring them up in the nurture and admonition of the Lord) shows that Paul is, in fact, speaking to younger children and older parents. But I don't think it is right to draw the conclusion that because Paul is speaking to younger children, what he says need not apply to adults. If this were the case, why would Christ have commended the man who answered that among what one must do to obtain eternal life is to honor one's parents (Matthew 19:16-19).

By the same token, although Paul is technically writing to the church at Ephesus, I think it is wrong to suppose that the advice and guidance he gives would apply only to believers. This would suggest that God has one oekonomia for believers and another for non-believers, in much the same way that many conservative Jews believe that the commandment to love one's neighbor applies only to loving other Jews (hence Christ's example of the Samaritan in answer to Who is my neighbor?).


Honoring your parents is a lifelong command. But honor is not the same thing as obeying. Honor means that you respect your parents and you do not treat them the same way you would treat a pal; there is a degree of respect you afford them.

Even as an adult (aged 25 going on 26), I still address my parents as "Mom and Dad", not by their names.

Obedience is only limited to children (Numbers 14:26-31 says that children are those under the age of 20 years).

Numbers 14:29, 31 NIV

29 In this wilderness your bodies will fall—every one of you twenty years old or more who was counted in the census and who has grumbled against me.

31 As for your children that you said would be taken as plunder, I will bring them in to enjoy the land you have rejected.

Most Christians don't seem to be aware that God defines adulthood as 20 years and older.


It does not matter.

The passage in Paul's letter to the Ephesians forms part of his concluding instructions to Christian households, dictating how he believes they should be behaving towards each other. These instructions are inspired by the teachings of Jesus and the scriptures, but are still confined by what is viewed as accepted social conduct at the time. So wives submitting to their husbands and slaves obeying their masters were considered necessary reminders to keep order in this growing community, regardless of the egalitarianism that Jesus taught. If we are to live the example of Jesus with integrity, then this kind of distortion by Paul needs to be recognised and forgiven, not ignored or justified by twisting the meanings of words to suit.

The fact is that honouring someone is not the same as obeying them. There seems to be some confusion by Paul between the two meanings of the verb to honour. The first meaning is to 'regard with great respect', and is in reference to a person or a memory. The second meaning is to 'fulfil or keep', and is in reference to an obligation or agreement. It is this second meaning that can be synonymous with obey, which in reference to a law means to 'comply with'. In reference to a person, however, obey means to 'submit to the authority of', which is not the same as honour.

Yes, it is generally 'right' for children to obey their parents, although there are certainly situations where this could prove harmful to the child, let alone to an adult offspring. Humans are not perfect. So simple obedience isn't what God is asking for here. Remember that in the first commandment we are expected to honour God and to keep his commandments. So in regarding both God and our parents with the greatest respect, we defer to them in our judgements and our decisions, but we obey his commandments. In The Sermon on the Mount (Matthew 5), Jesus then reinterprets these commandments, teaching us that the exact wording of them is less important than the spiritual meaning behind them. Thus 'honour your mother and father' may not be as simple or confining as the words suggest.

The original commandment relates to the problem the Hebrews were experiencing in sustaining the history and the hope of the covenant God had made with Abraham across subsequent generations. The vague hint (not promise) 'that it may go well with you and that you may live long in the land' reflects the hope that they will reap the benefits in the current generation, rather than die there in the desert like previous generations. So in saying 'honour your mother and father', Moses is also saying: respect what your parents and grandparents have explained to you about why we are out here in the middle of the desert living off flat, tasteless bread; honour the journey that began well before you were born, that meant something significant to your ancestors who began it, and that will ultimately reward your descendants; quit whinging about how much harder your life is (you don't know what hardship is!); and you might just get to personally enjoy the rewards that were promised.

The circumstances that led to the specific wording of this commandment may be historical, but the spirit of its teaching is just as relevant today, because the journey it pertains to is actually much larger than the Exodus of the Hebrew nation. It reflects the journey of all humanity through harsh lessons learned and passed on, forgotten, ignored and painfully relearned across many generations. It's easy to get lost in the turmoil of our current existence - to lose our respect for the past, imagining no one else could possibly have had it this hard, or that the better future we're striving to achieve doesn't really exist and everyone is doomed to this 'unrewarding' life for eternity, so we might as well just give up trying. Honouring your mother and father, therefore, is not just about your actual parents, but about honouring human history: learning from it and respecting the efforts made to learn lessons the hard way and pass on the awareness, knowledge and understanding gained from past experiences. It's about honouring the generational link between past, present and future, and recognising that the journey we are on does not begin or end with the present generation.

There is a significant and important difference between obeying the past and honouring it. Every time we get bogged down in adhering to exact wording, traditions and rituals for their own sake at the expense of the spiritual teachings behind them, we have lost touch with this distinction, and then we begin to repeat the mistakes of the past.

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