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In John 17:1, Jesus looks up toward the sky to address God?:
Joh 17:1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, "Father, the hour has come; glorify your Son that the Son may glorify you,
Is God in the sky? Is God always "up", no matter where on earth you are? Or should those on the opposite side of the earth look down? What about day vs night?
Although the author of John was unaware of Acts of the Apostles, we can look at Acts 7:55-56 to see what the ancients believed:
Acts 7:55-56: But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
That does not mean I actually believe heaven to be up there, just above us, because we now know that Stephen could not have looked up and seen Jesus standing next to God. Science can tell us this is not where heaven is. In fact, Raymond E. Brown says, in An Introduction to the New Testament, page 320, we can never even verify the existence and martyrdom of Stephen. However, Acts 7:55-56 confirms that people of the first century believed that to be the case. Either Jesus looked up because he also believed heaven to be above or, more likely, the author believed this and we should not read John 17:1 as a literal report of what Jesus did.
If you simply search the phrase "look up to" there are plenty of definitions that are not implying tilting the head toward the sky. i.e. Synonyms for "look up to". admire; adore; applaud; cherish; enjoy; honor; like; love; praise; regard; relish; respect; savor; treasure; apprise; esteem; extol; prize; rate highly
I think from long experience of "looking heavenward" for guidance that lifting one's eyes has little to do with where one thinks heaven is. Eye position signifies which part of the brain is being accessed. For example it's been shown that when someone is recounting something that actually happened to them their eyes move to a different position from when they are recounting something they are imagining.
Those who pray regularly may have experienced that praying with one's eyes cast down (like the publican) is quite different from praying with one's eyes looking up.
Having come late to this discussion, I was amused by the comment that "Stephen's speech in Acts was fashioned on models found in the LXX." What else would Stephen have based his speech on? Buddhist sutras?
If God is omnipresent and therefore equally distributed spatially throughout all space, then looking up WOULD provide a person with the "best view" of God because they see a hemisphere of infinite space as opposed to their view being obscured by the Earth.
The OP asks why did Jesus lift up His eyes to the sky to address God?
The OP also suggests some possible answers:
Is God in the sky? Is God always "up", no matter where on earth you are? Or should those on the opposite side of the earth look down? What about day vs night?
Since Jesus was Jewish, the answer should be considered in the light of Jewish practices.
In Solomon’s prayer dedicating the Temple he specifically asked that prayers directed toward the Temple be heard and answered:
that Your eyes may be open toward this temple night and day, toward the place of which You said, ‘My name shall be there,’ that You may hear the prayer which Your servant makes toward this place. (1 Kings 8:29) 1
Solomon enumerates seven situations where prayer toward or in the Temple should be made and heard (vv 30, 33, 35, 38, 42, 44, and 48).
Scripture gives examples this was the practice. It is how Jonah prayed:
...Yet I will look again toward Your holy temple.’ (Jonah 2:4)
“When my soul fainted within me, I remembered the LORD; And my prayer went up to You, Into Your holy temple. (Jonah 2:7)
It is how Daniel prayed:
Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days. (Daniel 6:10)
Following Solomon's prayer dedicating the Temple, the custom was to direct prayer toward the Temple. The Babylonian Talmud Tractate Berakoth [Berakoth Folio 30a] records the teaching of how where one should look to direct their prayers:
Jesus is in Jerusalem; the Temple is still standing. He should be making His prayer toward the location of the Sanctuary.
By looking toward heaven He is indicating the correct location of the Temple:
But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. (Hebrews 9:11)
And the future location of the Temple:
But He was speaking of the temple of His body. Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said. (John 2:21-22)
Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, (Hebrews 8:1)
His body is now the True Temple.
Finally, when considering this question in the light of what Jesus taught, there is additional significance. Jesus said He would give the sing of Jonah. In essence Jesus is modeling the content of what Jonah prayed:
Then I said, ‘I have been cast out of Your sight; Yet I will look again toward Your holy temple.’ (2:4)
“When my soul fainted within me, I remembered the LORD; And my prayer went up to You, Into Your holy temple. “Those who regard worthless idols Forsake their own Mercy. But I will sacrifice to You With the voice of thanksgiving; I will pay what I have vowed. Salvation is of the LORD.” (2:7-9)
1. All Scripture from the New King James Version
