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In relation to a question, Does Isaiah 7:14 refer to a virgin?
καὶ προσέσχεν τῇ ψυχῇ Δινας τῆς θυγατρὸς Ιακωβ καὶ ἠγάπησεν τὴν παρθένον καὶ ἐλάλησεν κατὰ τὴν διάνοιαν τῆς παρθένου αὐτῇ
Greek Septuagint of Genesis 34:3
To translate a Hebrew word נַעֲרָה the Greek Septuagint calls Dinah ἡ παρθένος in Genesis 34:3 after she was raped in a verse earlier. Why does the Greek Septuagint of Genesis 34:3 refer to Dinah as a virgin?
Dinah, Jacob’s only daughter, born by Leah, was a virgin. She went out to see the daughters of the land. In Gen. 34:2–3, the narrator then uses a series of vav-consecutives to describe a sequence of events.
And Shechem, the son of Hamor:
v. 2:
v. 3:
Because the author does not cease to use the vav-consecutive, it yields the idea that these events happened consecutively, some even simultaneously (he took her, raped her, and humbled her; he was attached to her, loved her, and spoke to her heart).
Therefore, the translator(s) who produced the LXX may have simply referred to Dinah as τὴν παρθένον (“the virgin”) since she was indeed a virgin at the time that Shechem raped her. There is no break in the sequence of events, so if she was a virgin before the encounter, the translator does not see it necessary to identify her as anything but a virgin throughout the entire span of events.
Although there is no vav-consecutive in Greek, the same phenomenon can be demonstrated by simply beginning each clause with the conjunction καί.
v. 2:
v. 3:
According to Dr. William Yarchin, Dean of Department of Biblical and Religious Studies at Azusa Pacific University (at about the 23 min mark), the Hebrew word for "Young Woman" is mistranslated to Greek as "virgin" in the Septuagint sometimes which may be where the requirement that the mother of the Messiah had to be a virgin comes from. This requirement was not inherent to the Hebrew text, but it was to the Greek audience to which Jesus was incarnated. The same mis-translation likely applies for Dinah in Genesis 34:3, and she was simply a young woman who obviously was no longer a virgin.
The Hebrew word "נַעֲרָה" which the Septuagint translates as "τὴν παρθένον" can mean either "virgin" or "young woman" as young unmarried women in ancient Hebrew culture were assumed to be virgins. This is an understandable assumption in the culture as unmarried young women could not yield a bride price and as women of the time were treated as property, there were penalties for sale of misrepresenting the state of the property and intentionally selling "defective merchandise" as it were.
This instance of problematic translation may well be one of the reasons that Jewish scholars returned to the original Hebrew after the first couple of centuries A.D. instead of continuing to use the Greek translation as Yarchin discusses.
It is very simple, in that times (200bce) was the word "παρθένον" NOT used only for virgins, it is not a mistranslation, simply, this word was also used for a "yung woman". https://en.wiktionary.org/wiki/%CF%80%CE%B1%CF%81%CE%B8%CE%AD%CE%BD%CE%BF%CF%82#Ancient_Greek
Looking https://en.wiktionary.org/wiki/%CF%80%CE%B1%CF%81%CE%B8%CE%AD%CE%BD%CE%BF%CF%82#Ancient_Greek regarding the word παρθένος (parthenos), it can mean "young unmarried woman".
If a woman is raped, she could still be a parthenos (can mean "young unmarried woman").
