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1 Sam 1:24-28:

And when she had weaned him, she took him up with her, along with a three-year-old bull...and she brought him to the house of the Lord at Shiloh...And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord. For this child I prayed, and the Lord has granted me my petition that I made to him. Therefore I have lent him to the Lord. As long as he lives, he is lent to the Lord.”ESV

Was the lifelong dedication of Samuel described here a typical practice in Israel at the time? Are there other historical examples of this?

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    Almost, but not quite, Joash in 2 Kings 11? And welcome to this site! But I think you'll find questions-in-search-of-a-text aren't "on topic" here. Do have a look around, though, and we'll be happy to help you frame questions to meet your interests and the site's guidelines. – Dɑvïd Nov 11 '14 at 15:31
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    I have attempted to edit the question to make it on-topic, focusing on the historical context of a particular passage. Other biblical examples may be relevant in an answer, which will hopefully still be helpful to the OP. – Susan Nov 12 '14 at 0:44
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She made a vow in 1 Sam 1:11

Numbers 15:8-9

And when you offer a bull as a burnt offering or sacrifice, to fulfil a vow or for peace offerings to the Lord, then one shall offer with the bull a grain offering of three tenths of an ephah of fine flour, mixed with half a hin of oil.

so she fulfilled it in 1 Sam 1:24 but brought little bit more

actual translation not three years old bull but three bulls

For over a century most commentators have read פר משׁלשׁ (pr mšlš, “a three-year-old bull”) with the LXX (cf. also Gen 15:9) instead of the MT’s פמ[י]ם שׁלשׁה (pr[y]m šlšh, “three bulls”), assuming that the m on pr[y]m was misplaced. The LXX reading has now been confirmed by 4QSama: [pr bn] bqr mšlš. For parallel usage at Nuzi, where (as here and in Gen 15:9) the animal’s age specifies maturity for purposes of sacrifice, see E.A. Speiser, “The Nuzi Tablets Solve a Puzzle in the Books of Samuel,” BASOR 72 (1938): 15–17.

http://www.jstor.org/stable/3218866?seq=1#page_scan_tab_contents
https://books.google.co.uk/books?id=Ti3E1LbGdOoC&lpg=PA49&ots=Iyfdzi7iV5&dq=The%20Nuzi%20Tablets%20Solve%20a%20Puzzle%20in%20the%20Books%20of%20Samuel&pg=PA49#v=onepage&q=The%20Nuzi%20Tablets%20Solve%20a%20Puzzle%20in%20the%20Books%20of%20Samuel&f=false

Wenham, for example, in commenting on Hannah’s offering, suggests that “one bull was for the burnt offering, one for the purification offering that was expected after childbirth (Lev. 12), and the third for the peace offering, in payment of her vow.” (G. J. Wenham, The Book of Leviticus (NICOT; Grand Rapids: Eerdmans, 1979), 79 n.12. Other defenders of the Masoretic text’s reading include R. Ratner, “Three Bulls or One? A Reappraisal of 1 Samuel 1,24,” Bib 68 (1987): 98–102; followed by R. Bergen, 1, 2 Samuel (NAC; Nashville: Broadman & Holman, 1996), 73. Among modern translations, JPS also follows “three bulls.”)

1:24 When Samuel was weaned, Hannah was prepared to fulfill her vow. Three years is mentioned as the usual period of lactation among Hebrew women in 2 Macc 7:27, but the rabbis make the time a year less.26 She took the boy with her to Shiloh. Elkanah is not mentioned, but it is clear from 2:11 that he accompanied Hannah.

A great feast normally was held in conjunction with the weaning of a child (Gen 21:8), but in the house of Elkanah the participants must have had mixed emotions. Some object that a child possibly as young as two would have been a great burden to Eli. There were, however, women engaged in tabernacle service (1 Sam 2:22). One of them might have acted as surrogate mother to the lad in his most tender years. It was important that he be dedicated to the Lord as soon as possible. The earliest impressions of his youth were to be those of the sanctuary (Kirkpatrick, 1:50).

Along with the child, Hannah took to Shiloh materials for sacrifice. First, she took a three-year-old bull, lit., “three bulls.” The NIV has chosen to follow the LXX in postulating one bull.27 Probably the one bull in v. 25 was the special burnt offering used to accompany the dedication of Samuel to the Lord, while the other two bulls were for Elkanah’s usual yearly sacrifice consisting of a burnt offering and a thank offering.28 The choice of bulls when smaller animals would have sufficed (Lev 12:6) is indicative of the gratitude of both Hannah and Elkanah (Baldwin, 54). Second, she took an ephah (½ bushel) of flour. Three tenths of an ephah of flour were to be offered with each bullock (Num 15:9). Third, she took a skin of wine for a special sacrifice. Liquids were transported in animal skins which had been specially prepared for that purpose. A wineskin would hold a considerable quantity of wine, more than enough to satisfy the prescribed drink-offering with each bull of half an hin of wine (Num 15:10) which would be equivalent to about three pints. The house of the Lord here is equivalent to the “Lord’s temple” in v. 9. See comments there.

The NIV has rearranged the word order of v. 24 and thereby obscured an important point. The words young as he was (lit., “and the child was a child”)29 actually stand last in the verse. The phrase contains a play on the word נַעַר (na˓ar) which can mean “child” or “servant.” Hannah brought the child to Shiloh and the child (hanna˓ar) was/became a na˓ar, i.e., he took up his role as a servant to the priests once he got to Shiloh. This play on words underscores (1) the exact compliance of Hannah with the terms of her vow; and (2) the commencement of Samuel’s tabernacle duties at the tenderest of ages. 1 & 2 Samuel. The College Press NIV commentary. (48).

that's all i could find

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    I think this would be a good answer for the question "what are the reasons for all of the rituals associated with Samuel's dedication". However, I think OP is asking 1) if there were a significant number of other children dedicated in this way and 2) if there were other instances specifically mentioned either within the biblical canon or in other literature from Ancient Israel and the surrounding cultures. – flob6469 Dec 5 '15 at 20:37
  • i posted Leciticus 12, Genesis , Numbers, and E.A. Speiser, “The Nuzi Tablets Solve a Puzzle in the Books of Samuel,” BASOR 72 (1938): 15–17. – user8377 Dec 26 '15 at 10:21

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