Timeline for To What Prior Writing (proegraphē) Was Paul Referring in Galatians 3:1 Which Speaks of Christ as Crucified?
Current License: CC BY-SA 4.0
8 events
when toggle format | what | by | license | comment | |
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Nov 7 at 0:31 | comment | added | Dan Moore | Or that Paul laid before their eyes what had been previously written. | |
Nov 5 at 18:17 | comment | added | Rob Callicotte | A possibility of Paul painting a great picture of the cross with special, artful language is less likely in light of what Paul said to the Corinthians about this very subject: 1 Corinthians 1:17 - "For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect." 1 Corinthians 2:4,5 - "And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God." | |
Nov 5 at 18:06 | comment | added | Rob Callicotte | Could be interpreted as if exquisite speaking, but Paul did not do this. ὀφθαλμοὺς is frequently used as physical eyes'-appears to mean some had been at Jesus' crucifixion. "οἷς κατ᾽ ὀφθαλμοὺς . . Χριστὸς προεγράφη was proclaimed or set forth publicly, Ep.Gal.3.1," - Liddell & Scott biblehub.com/interlinear/galatians/3-1.htm | |
Nov 4 at 7:13 | comment | added | Dan Moore | @Rob Callicote. Yes, we should be open to the possibility that some might have seen the crucifixion. But granting such, what are you suggesting relative to the use of proegraphē? | |
Nov 3 at 13:16 | comment | added | Rob Callicotte | Should we take into consideration the letter from Paul to Galatia was likely a very early document and, if so, we should also include this word prographō as illustrated here by @Dan Moore the possibility of some at Galatia having seen Jesus crucified? | |
Apr 29 at 2:19 | vote | accept | Dan Moore | ||
Apr 28 at 14:16 | history | edited | Dan Moore | CC BY-SA 4.0 |
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Apr 28 at 13:20 | history | answered | Dan Moore | CC BY-SA 4.0 |