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Good question! Let's delve into it.

Firstly, upon careful examination, the passage does not imply that God physically emerged from the bush, despite the phrase "out of the midst of the bush." Rather, God revealed Himself through the bush. Even when it mentions "out of the midst of the bush," it is understood in the following line that the Angel of the Lord manifests as a flame. This is reinforced when Moses looks towards the flame and finds it within the bush, not anywhere else. So, The Angel of the Lord reveals Himself as a flame, Moses looks at the bush towards that flame.

Secondly, Stephen's account of Moses and the burning bush also underscores Moses encountering God alone, without any other beings mentioned in the passage.

Thirdly, the original hebrew text says "from within the bush" :)

Now, let's address the identity of the Angel of the Lord! Many interpret the Angel of the Lord, as depicted in various Old Testament narratives, as God Himself, pre-incarnate as Jesus Christ. This interpretation aligns with instances like Abraham's encounter with three angels, where one is understood to be God!

Furthermore, the flexibility of scripture, such as referring to Israel interchangeably as Jacob, illustrates its capacity for "multi-identity" in one passage!

If we consider the Angel of the Lord as God Himself, manifested differently (as the Son), then we can perceive a Trinitarian understanding—three persons in one God moment. Thus, it's plausible to assert that both the Angel of God, the Father, and the Spirit were present simultaneously, revealing the multi-faceted nature of God. The Pentateuch's author, inspired by the Holy Spirit, masterfully utilizes various titles for YHWH to convey this.

One could argue that Father God called to Moses in that voice and not in the Son's voice because that is recognizable to him as part of this intricate revelation of God's multi-personhood.

Moreover, the flame itself symbolizes the Holy Spirit. Why? Because the Holy Spirit is often represented as a flame, yet unlike earthly flames, it requires no fuel. This signifies that God the Spirit is self-sustaining and reliant on nothing, which is why the bush didn't get burnt!

In essence, the passage does not advocate for multiple people in the passage but aims to unveil the intricate nature of God's existence—a unity of three persons, Father, Son, and Holy Spirit, as hinted through various titles like the Angel of the Lord, God, and LORD, meticulously woven throughout scripture by the Holy Spirit.

Final remark:
I am Israeli, raised in Jerusalem. My country Israel is at war right now and my believing community would love your support in prayer. consider reaching out! Blessings!

Good question! Let's delve into it.

Firstly, upon careful examination, the passage does not imply that God physically emerged from the bush, despite the phrase "out of the midst of the bush." Rather, God revealed Himself through the bush. Even when it mentions "out of the midst of the bush," it is understood in the following line that the Angel of the Lord manifests as a flame. This is reinforced when Moses looks towards the flame and finds it within the bush, not anywhere else. So, The Angel of the Lord reveals Himself as a flame, Moses looks at the bush towards that flame.

Stephen's account of Moses and the burning bush also underscores Moses encountering God alone, without any other beings mentioned in the passage.

Now, let's address the identity of the Angel of the Lord! Many interpret the Angel of the Lord, as depicted in various Old Testament narratives, as God Himself, pre-incarnate as Jesus Christ. This interpretation aligns with instances like Abraham's encounter with three angels, where one is understood to be God!

Furthermore, the flexibility of scripture, such as referring to Israel interchangeably as Jacob, illustrates its capacity for "multi-identity" in one passage!

If we consider the Angel of the Lord as God Himself, manifested differently (as the Son), then we can perceive a Trinitarian understanding—three persons in one God moment. Thus, it's plausible to assert that both the Angel of God, the Father, and the Spirit were present simultaneously, revealing the multi-faceted nature of God. The Pentateuch's author, inspired by the Holy Spirit, masterfully utilizes various titles for YHWH to convey this.

One could argue that Father God called to Moses in that voice and not in the Son's voice because that is recognizable to him as part of this intricate revelation of God's multi-personhood.

Moreover, the flame itself symbolizes the Holy Spirit. Why? Because the Holy Spirit is often represented as a flame, yet unlike earthly flames, it requires no fuel. This signifies that God the Spirit is self-sustaining and reliant on nothing, which is why the bush didn't get burnt!

In essence, the passage does not advocate for multiple people in the passage but aims to unveil the intricate nature of God's existence—a unity of three persons, Father, Son, and Holy Spirit, as hinted through various titles like the Angel of the Lord, God, and LORD, meticulously woven throughout scripture by the Holy Spirit.

Final remark:
I am Israeli, raised in Jerusalem. My country Israel is at war right now and my believing community would love your support in prayer. consider reaching out! Blessings!

Good question! Let's delve into it.

Firstly, upon careful examination, the passage does not imply that God physically emerged from the bush, despite the phrase "out of the midst of the bush." Rather, God revealed Himself through the bush. Even when it mentions "out of the midst of the bush," it is understood in the following line that the Angel of the Lord manifests as a flame. This is reinforced when Moses looks towards the flame and finds it within the bush, not anywhere else. So, The Angel of the Lord reveals Himself as a flame, Moses looks at the bush towards that flame.

Secondly, Stephen's account of Moses and the burning bush also underscores Moses encountering God alone, without any other beings mentioned in the passage.

Thirdly, the original hebrew text says "from within the bush" :)

Now, let's address the identity of the Angel of the Lord! Many interpret the Angel of the Lord, as depicted in various Old Testament narratives, as God Himself, pre-incarnate as Jesus Christ. This interpretation aligns with instances like Abraham's encounter with three angels, where one is understood to be God!

Furthermore, the flexibility of scripture, such as referring to Israel interchangeably as Jacob, illustrates its capacity for "multi-identity" in one passage!

If we consider the Angel of the Lord as God Himself, manifested differently (as the Son), then we can perceive a Trinitarian understanding—three persons in one God moment. Thus, it's plausible to assert that both the Angel of God, the Father, and the Spirit were present simultaneously, revealing the multi-faceted nature of God. The Pentateuch's author, inspired by the Holy Spirit, masterfully utilizes various titles for YHWH to convey this.

One could argue that Father God called to Moses in that voice and not in the Son's voice because that is recognizable to him as part of this intricate revelation of God's multi-personhood.

Moreover, the flame itself symbolizes the Holy Spirit. Why? Because the Holy Spirit is often represented as a flame, yet unlike earthly flames, it requires no fuel. This signifies that God the Spirit is self-sustaining and reliant on nothing, which is why the bush didn't get burnt!

In essence, the passage does not advocate for multiple people in the passage but aims to unveil the intricate nature of God's existence—a unity of three persons, Father, Son, and Holy Spirit, as hinted through various titles like the Angel of the Lord, God, and LORD, meticulously woven throughout scripture by the Holy Spirit.

Final remark:
I am Israeli, raised in Jerusalem. My country Israel is at war right now and my believing community would love your support in prayer. consider reaching out! Blessings!

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Good question! Let's delve into it.

Firstly, upon careful examination, the passage does not imply that God physically emerged from the bush, despite the phrase "out of the midst of the bush." Rather, God revealed Himself through the bush. Even when it mentions "out of the midst of the bush," it is understood in the following line that the Angel of the Lord manifests as a flame. This is reinforced when Moses looks towards the flame and finds it within the bush, not anywhere else. So, The Angel of the Lord reveals Himself as a flame, Moses looks at the bush towards that flame.

Stephen's account of Moses and the burning bush also underscores Moses encountering God alone, without any other beings mentioned in the passage.

Now, let's address the identity of the Angel of the Lord! Many interpret the Angel of the Lord, as depicted in various Old Testament narratives, as God Himself, pre-incarnate as Jesus Christ. This interpretation aligns with instances like Abraham's encounter with three angels, where one is understood to be God!

Furthermore, the flexibility of scripture, such as referring to Israel interchangeably as Jacob, illustrates its capacity for "multi-identity" in one passage!

If we consider the Angel of the Lord as God Himself, manifested differently (as the Son), then we can perceive a Trinitarian understanding—three persons in one God moment. Thus, it's plausible to assert that both the Angel of God, the Father, and the Spirit were present simultaneously, revealing the multi-faceted nature of God. The Pentateuch's author, inspired by the Holy Spirit, masterfully utilizes various titles for YHWH to convey this.

One could argue that Father God called to Moses in that voice and not in the Son's voice because that is recognizable to him as part of this intricate revelation of God's multi-personhood.

Moreover, the flame itself symbolizes the Holy Spirit. Why? Because the Holy Spirit is often represented as a flame, yet unlike earthly flames, it requires no fuel. This signifies that God the Spirit is self-sustaining and reliant on nothing, which is why the bush didn't get burnt!

In essence, the passage does not advocate for multiple people in the passage but aims to unveil the intricate nature of God's existence—a unity of three persons, Father, Son, and Holy Spirit, as hinted through various titles like the Angel of the Lord, God, and LORD, meticulously woven throughout scripture by the Holy Spirit.

Final remark: 
I am Israeli, raised in Jerusalem. My country Israel is in war right now and my believing community would love your support in prayer. consider reaching out! Blessings!I am Israeli, raised in Jerusalem. My country Israel is at war right now and my believing community would love your support in prayer. consider reaching out! Blessings!

Good question! Let's delve into it.

Firstly, upon careful examination, the passage does not imply that God physically emerged from the bush, despite the phrase "out of the midst of the bush." Rather, God revealed Himself through the bush. Even when it mentions "out of the midst of the bush," it is understood in the following line that the Angel of the Lord manifests as a flame. This is reinforced when Moses looks towards the flame and finds it within the bush, not anywhere else. So, The Angel of the Lord reveals Himself as a flame, Moses looks at the bush towards that flame.

Stephen's account of Moses and the burning bush also underscores Moses encountering God alone, without any other beings mentioned in the passage.

Now, let's address the identity of the Angel of the Lord! Many interpret the Angel of the Lord, as depicted in various Old Testament narratives, as God Himself, pre-incarnate as Jesus Christ. This interpretation aligns with instances like Abraham's encounter with three angels, where one is understood to be God!

Furthermore, the flexibility of scripture, such as referring to Israel interchangeably as Jacob, illustrates its capacity for "multi-identity" in one passage!

If we consider the Angel of the Lord as God Himself, manifested differently (as the Son), then we can perceive a Trinitarian understanding—three persons in one God moment. Thus, it's plausible to assert that both the Angel of God, the Father, and the Spirit were present simultaneously, revealing the multi-faceted nature of God. The Pentateuch's author, inspired by the Holy Spirit, masterfully utilizes various titles for YHWH to convey this.

One could argue that Father God called to Moses in that voice and not in the Son's voice because that is recognizable to him as part of this intricate revelation of God's multi-personhood.

Moreover, the flame itself symbolizes the Holy Spirit. Why? Because the Holy Spirit is often represented as a flame, yet unlike earthly flames, it requires no fuel. This signifies that God the Spirit is self-sustaining and reliant on nothing, which is why the bush didn't get burnt!

In essence, the passage does not advocate for multiple people in the passage but aims to unveil the intricate nature of God's existence—a unity of three persons, Father, Son, and Holy Spirit, as hinted through various titles like the Angel of the Lord, God, and LORD, meticulously woven throughout scripture by the Holy Spirit.

Final remark: I am Israeli, raised in Jerusalem. My country Israel is in war right now and my believing community would love your support in prayer. consider reaching out! Blessings!

Good question! Let's delve into it.

Firstly, upon careful examination, the passage does not imply that God physically emerged from the bush, despite the phrase "out of the midst of the bush." Rather, God revealed Himself through the bush. Even when it mentions "out of the midst of the bush," it is understood in the following line that the Angel of the Lord manifests as a flame. This is reinforced when Moses looks towards the flame and finds it within the bush, not anywhere else. So, The Angel of the Lord reveals Himself as a flame, Moses looks at the bush towards that flame.

Stephen's account of Moses and the burning bush also underscores Moses encountering God alone, without any other beings mentioned in the passage.

Now, let's address the identity of the Angel of the Lord! Many interpret the Angel of the Lord, as depicted in various Old Testament narratives, as God Himself, pre-incarnate as Jesus Christ. This interpretation aligns with instances like Abraham's encounter with three angels, where one is understood to be God!

Furthermore, the flexibility of scripture, such as referring to Israel interchangeably as Jacob, illustrates its capacity for "multi-identity" in one passage!

If we consider the Angel of the Lord as God Himself, manifested differently (as the Son), then we can perceive a Trinitarian understanding—three persons in one God moment. Thus, it's plausible to assert that both the Angel of God, the Father, and the Spirit were present simultaneously, revealing the multi-faceted nature of God. The Pentateuch's author, inspired by the Holy Spirit, masterfully utilizes various titles for YHWH to convey this.

One could argue that Father God called to Moses in that voice and not in the Son's voice because that is recognizable to him as part of this intricate revelation of God's multi-personhood.

Moreover, the flame itself symbolizes the Holy Spirit. Why? Because the Holy Spirit is often represented as a flame, yet unlike earthly flames, it requires no fuel. This signifies that God the Spirit is self-sustaining and reliant on nothing, which is why the bush didn't get burnt!

In essence, the passage does not advocate for multiple people in the passage but aims to unveil the intricate nature of God's existence—a unity of three persons, Father, Son, and Holy Spirit, as hinted through various titles like the Angel of the Lord, God, and LORD, meticulously woven throughout scripture by the Holy Spirit.

Final remark: 
I am Israeli, raised in Jerusalem. My country Israel is at war right now and my believing community would love your support in prayer. consider reaching out! Blessings!

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Good question! Let's delve into it.

Firstly, upon careful examination, the passage does not imply that God physically emerged from the bush, despite the phrase "out of the midst of the bush." Rather, God revealed Himself through the bush. Even when it mentions "out of the midst of the bush," it is understood in the following line that the Angel of the Lord manifests as a flame. This is reinforced when Moses looks towards the flame and finds it within the bush, not anywhere else. So, The Angel of the Lord reveals Himself as a flame, Moses looks at the bush towards that flame.

Stephen's account of Moses and the burning bush also underscores Moses encountering God alone, without any other beings mentioned in the passage.

Now, let's address the identity of the Angel of the Lord! Many interpret the Angel of the Lord, as depicted in various Old Testament narratives, as God Himself, pre-incarnate as Jesus Christ. This interpretation aligns with instances like Abraham's encounter with three angels, where one is understood to be God!

Furthermore, the flexibility of scripture, such as referring to Israel interchangeably as Jacob, illustrates its capacity for "multi-identity" in one passage!

If we consider the Angel of the Lord as God Himself, manifested differently (as the Son), then we can perceive a Trinitarian understanding—three persons in one God moment. Thus, it's plausible to assert that both the Angel of God, the Father, and the Spirit were present simultaneously, revealing the multi-faceted nature of God. The Pentateuch's author, inspired by the Holy Spirit, masterfully utilizes various titles for YHWH to convey this.

One could argue that Father God called to Moses in that voice and not in the Son's voice because that is recognizable to him as part of this intricate revelation of God's multi-personhood.

Moreover, the flame itself symbolizes the Holy Spirit. Why? Because the Holy Spirit is often represented as a flame, yet unlike earthly flames, it requires no fuel. This signifies that God the Spirit is self-sustaining and reliant on nothing, which is why the bush didn't get burnt!

In essence, the passage does not advocate for multiple people in the passage but aims to unveil the intricate nature of God's existence—a unity of three persons, Father, Son, and Holy Spirit, as hinted through various titles like the Angel of the Lord, God, and LORD, meticulously woven throughout scripture by the Holy Spirit.

Final remark: I am Israeli, raised in Jerusalem. My country Israel is in war right now and my believing community would love your support in prayer. consider reaching out! Blessings!