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In the Book of Revelation, an obviously symbolic work, the apostle John sees the souls of those who had been slain for the Word of God as. I will repeat the passages related inby the question:

The individuals in these passages appear to John as waiting under the altar in heaven, and they’re told to be patient, to “wait a little longer” until the full complement of martyrs is complete. The verses suggest a sense of the passage of finite time. And, it may well be arguednot that the circumstances demonstrate a form of disembodiment,eternity (timelessness). At first glance, it would appear that martyred Christians await rewards yet to be bestowed ‒- not the least of which is their glorified bodies.

But, let’s dig deeper here. DoWhat does it mean to suggest "souls under the altar?" Since heaven is above, this seems to indicate that these souls exist on earth: under the Throne of God. Further, do we not oftenroutinely ask the same questions as those quoted above as we witness the injustices, cruelty, and oppression exhibited all around us in this fallen world? As a faithful child of God, how many times have we seen some truly despicable acts and (metaphorically) held our head in our hands asking ourselves, “How long, Lord, will You delay judging and avenging innocent blood? How long before you return to punish those who inflict vicious persecution all across the globe?”

All children of God are “given white robes” – that is, they are cleansed from their old, sinful selves at baptism. The parable of the Wedding Feast, helps us visualize what this means:

We must not be found without our "wedding clothes," or "white robes" before Godwe receive through faith. Naturally, after baptism, we must "walk in the Light" (1 Jn. 1) as we encounter many trials in Christ awaiting the final day in which all the saints: past, present, and future, have been gathered together for holiness and great glory.

  Analogous circumstances existed during Noah’s day as he preached toover several generations (100 years) to those who rejectedwould reject his message. Only 8 people (Noah and his extended family) survived the ensuing Flood that washed away the godlessness and sin from the surface of the earth.

It should also be remembered that John witnessed thesethe events portrayed in Revelation 6 as a man living on earth. Consistent with the general symbolism throughout the Book of Revelation, what John saw in heaven was communicated to him in the figurative language of his earth-bound life. Indeed, John was one of the persecuted souls!John was one of the persecuted souls -- or souls under the altar! The truth conveyed by the vision of thethese souls under the altar demonstrates heaven’s identification with, and concern for all persecuted brethren throughout history –- including us –- as we mourn for relief from the injustices of the world. Here Paul in Romans 7:

Do Spiritual BeingsWould Those in Heaven Seek Vengeance?

In the Book of Revelation, an obviously symbolic work, the apostle John sees the souls of those who had been slain for the Word of God as related in the question:

The individuals in these passages appear to John as waiting under the altar in heaven, and they’re told to be patient, to “wait a little longer” until the full complement of martyrs is complete. The verses suggest a sense of the passage of time. And, it may well be argued that the circumstances demonstrate a form of disembodiment, At first glance, it would appear that martyred Christians await rewards yet to be bestowed ‒- not the least of which is their glorified bodies.

But, let’s dig deeper here. Do we not often ask the same questions as those quoted above as we witness the injustices, cruelty, and oppression exhibited all around us in this fallen world? As a faithful child of God, how many times have we seen some truly despicable acts and (metaphorically) held our head in our hands asking ourselves, “How long, Lord, will You delay judging and avenging innocent blood? How long before you return to punish those who inflict vicious persecution all across the globe?”

All children of God are “given white robes” – that is, they are cleansed from their old, sinful selves at baptism. The parable of the Wedding Feast,

We must not be found without our "wedding clothes," or "white robes" before God. Naturally, after baptism, we must "walk in the Light" (1 Jn. 1) as we encounter many trials in Christ awaiting the final day in which all the saints: past, present, and future, have been gathered together for holiness and great glory.

  Analogous circumstances existed during Noah’s day as he preached to several generations to those who rejected his message. Only 8 people (Noah and his extended family) survived the ensuing Flood that washed away the godlessness and sin of the earth.

It should also be remembered that John witnessed these events as a man living on earth. Consistent with the general symbolism throughout the Book of Revelation, what John saw in heaven was communicated to him in the figurative language of his earth-bound life. Indeed, John was one of the persecuted souls! The truth conveyed by the vision of the souls under the altar demonstrates heaven’s identification with, and concern for all persecuted brethren throughout history –- including us –- as we mourn for relief from the injustices of the world. Here Paul in Romans 7:

Do Spiritual Beings Seek Vengeance?

In the Book of Revelation, an obviously symbolic work, the apostle John sees the souls of those who had been slain for the Word of God. I will repeat the passages related by the question:

The individuals in these passages appear to John as waiting under the altar in heaven, and they’re told to be patient, to “wait a little longer” until the full complement of martyrs is complete. The verses suggest a sense of the passage of finite time, not that of eternity (timelessness). At first glance, it would appear that martyred Christians await rewards yet to be bestowed ‒- not the least of which is their glorified bodies.

But, let’s dig deeper here. What does it mean to suggest "souls under the altar?" Since heaven is above, this seems to indicate that these souls exist on earth: under the Throne of God. Further, do we not routinely ask the same questions as those quoted above as we witness the injustices, cruelty, and oppression exhibited all around us? As a faithful child of God, how many times have we seen some truly despicable acts and (metaphorically) held our head in our hands asking ourselves, “How long, Lord, will You delay judging and avenging innocent blood? How long before you return to punish those who inflict vicious persecution all across the globe?”

All children of God are “given white robes” – that is, they are cleansed from their old, sinful selves at baptism. The parable of the Wedding Feast helps us visualize what this means:

We must not be found without our "wedding clothes," "white robes" we receive through faith. Naturally, after baptism, we must "walk in the Light" (1 Jn. 1) as we encounter many trials in Christ awaiting the final day in which all the saints: past, present, and future, have been gathered together for holiness and glory. Analogous circumstances existed during Noah’s day as he preached over several generations (100 years) to those who would reject his message. Only 8 people (Noah and his extended family) survived the ensuing Flood that washed away the godlessness and sin from the surface of the earth.

It should also be remembered that John witnessed the events portrayed in Revelation 6 as a man living on earth. Consistent with the general symbolism throughout the Book of Revelation, what John saw in heaven was communicated to him in the figurative language of his earth-bound life. Indeed, John was one of the persecuted souls -- or souls under the altar! The truth conveyed by the vision of these souls demonstrates heaven’s identification with, and concern for all persecuted brethren throughout history –- including us –- as we mourn for relief from the injustices of the world. Here Paul in Romans 7:

Would Those in Heaven Seek Vengeance?

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Souls Under the Altar ‒ Revelation 6

In the Book of Revelation, an obviously symbolic work, the apostle John sees the souls of those who had been slain for the Word of God as related in the question:

Revelation 6:9-11: “[I] saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. They called out in a loud voice, ‘How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?’ Then each of them was given a white robe, and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters, were killed just as they had been.”

The individuals in these passages appear to John as waiting under the altar in heaven, and they’re told to be patient, to “wait a little longer” until the full complement of martyrs is complete. The verses suggest a sense of the passage of time. And, it may well be argued that the circumstances demonstrate a form of disembodiment, At first glance, it would appear that martyred Christians await rewards yet to be bestowed ‒- not the least of which is their glorified bodies.

But, let’s dig deeper here. Do we not often ask the same questions as those quoted above as we witness the injustices, cruelty, and oppression exhibited all around us in this fallen world? As a faithful child of God, how many times have we seen some truly despicable acts and (metaphorically) held our head in our hands asking ourselves, “How long, Lord, will You delay judging and avenging innocent blood? How long before you return to punish those who inflict vicious persecution all across the globe?”

All children of God are “given white robes” – that is, they are cleansed from their old, sinful selves at baptism. The parable of the Wedding Feast,

Matthew 22:11-13: “But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes [symbolized by the "white robes"], and he said to him, ‘Friend, how did you come in here without wedding clothes?’ And the man was speechless. Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; in that place [Hell] there will be weeping and gnashing of teeth.’"

We must not be found without our "wedding clothes," or "white robes" before God. Naturally, after baptism, we must "walk in the Light" (1 Jn. 1) as we encounter many trials in Christ awaiting the final day in which all the saints: past, present, and future, have been gathered together for holiness and great glory.

Analogous circumstances existed during Noah’s day as he preached to several generations to those who rejected his message. Only 8 people (Noah and his extended family) survived the ensuing Flood that washed away the godlessness and sin of the earth.

It should also be remembered that John witnessed these events as a man living on earth. Consistent with the general symbolism throughout the Book of Revelation, what John saw in heaven was communicated to him in the figurative language of his earth-bound life. Indeed, John was one of the persecuted souls! The truth conveyed by the vision of the souls under the altar demonstrates heaven’s identification with, and concern for all persecuted brethren throughout history –- including us –- as we mourn for relief from the injustices of the world. Here Paul in Romans 7:

Romans 7:24: Wretched man that I am! Who will set me free from the body of this death [immoral world of spiritual wickedness]?

Do Spiritual Beings Seek Vengeance?

Comparable symbolism is found early in the Book of Genesis. After having murdered his younger brother Abel, God tells Cain that:

Genesis 4:10: “The voice of your brother’s blood is crying to Me from the ground.”

These appear to both be examples of injustices that “cry out” for vengeance. But, such reprisals are God’s alone:

Romans 12:19: “For it is written, ‘vengeance is mine, I will repay,’ says the Lord.”

We might further wish to contemplate this question: just who, once immersed in the eternal perfection, holiness, and majesty of heaven, would actually be seeking retribution for injustices they were forced to endure while on earth? Would not such carnal recollections, if indeed we entertain any, be the farthest thing from our glorified minds?