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My take, to follow this scheme, is to follow the writing process of Scripture that Jesus relates to all Scripture: the sufferings of Christ. God's suffering is detailed in his long standing perseverance with his people and their sins. So, John 16: 8-10 is the key to the conviction of the Holy Spirit that is used in making the Psalms a key that would have us speak them and sing them to one another as Paul writes in his letters. In my mind, then Scripture is written to fit with the convicting work of the Holy Spirit on the world and on the church. Then, Book 1: the crisis of believing- sin (which might fit with the early origins of sin and the development of the covenants and how they involved sacrifice and the early suffering belief of God's word in Genesis with the Fall. Book 2: The issue of sacrificial righteousness and the depth of God's suffering through the deep sins of his people. Suffering is the key to righteousness and is very deep in this book. Book 3: judgement on the world (with Psalm 73) the works of the devil that come out of the sacrificial work and so that crisis of faith has begun to grow into a work to go into the world and disciple others with. Book 4: This book is the Priestly prayer (John 17) of the church and the teaching work of the Priests from the inner sanctuary. We boldly go their to pray through our lives and are taught in the heavenly place how to be priests unto God. Book 5: This book is the place of skillful praise and doxology of the church in which the sacrificial work of praise that is the eternal covenant blood as we pour ourselves out as offerings to God takes place. We enter our eternal work of sacrifice through this book and take up our cross and commune with our God in this work. The

  • Book 1: the crisis of believing- sin (which might fit with the early origins of sin and the development of the covenants and how they involved sacrifice and the early suffering belief of God's word in Genesis with the Fall.
  • Book 2: The issue of sacrificial righteousness and the depth of God's suffering through the deep sins of his people. Suffering is the key to righteousness and is very deep in this book.
  • Book 3: judgement on the world (with Psalm 73) the works of the devil that come out of the sacrificial work and so that crisis of faith has begun to grow into a work to go into the world and disciple others with.
  • Book 4: This book is the Priestly prayer (John 17) of the church and the teaching work of the Priests from the inner sanctuary. We boldly go their to pray through our lives and are taught in the heavenly place how to be priests unto God.
  • Book 5: This book is the place of skillful praise and doxology of the church in which the sacrificial work of praise that is the eternal covenant blood as we pour ourselves out as offerings to God takes place. We enter our eternal work of sacrifice through this book and take up our cross and commune with our God in this work.

The last two books relate to our union and communion with Christ. IN Jesus High priestly prayer in John 17 he prays Book 4 and then Book 5 realizing that we will enter our priestly work as he did (as in singing Psalm 118 after the Lord's supper and as he entered his path to the cross) in taking up our cross. These are my thoughts and experience as I have prayed through the Psalms.

My take, to follow this scheme, is to follow the writing process of Scripture that Jesus relates to all Scripture: the sufferings of Christ. God's suffering is detailed in his long standing perseverance with his people and their sins. So, John 16: 8-10 is the key to the conviction of the Holy Spirit that is used in making the Psalms a key that would have us speak them and sing them to one another as Paul writes in his letters. In my mind, then Scripture is written to fit with the convicting work of the Holy Spirit on the world and on the church. Then, Book 1: the crisis of believing- sin (which might fit with the early origins of sin and the development of the covenants and how they involved sacrifice and the early suffering belief of God's word in Genesis with the Fall. Book 2: The issue of sacrificial righteousness and the depth of God's suffering through the deep sins of his people. Suffering is the key to righteousness and is very deep in this book. Book 3: judgement on the world (with Psalm 73) the works of the devil that come out of the sacrificial work and so that crisis of faith has begun to grow into a work to go into the world and disciple others with. Book 4: This book is the Priestly prayer (John 17) of the church and the teaching work of the Priests from the inner sanctuary. We boldly go their to pray through our lives and are taught in the heavenly place how to be priests unto God. Book 5: This book is the place of skillful praise and doxology of the church in which the sacrificial work of praise that is the eternal covenant blood as we pour ourselves out as offerings to God takes place. We enter our eternal work of sacrifice through this book and take up our cross and commune with our God in this work. The last two books relate to our union and communion with Christ. IN Jesus High priestly prayer in John 17 he prays Book 4 and then Book 5 realizing that we will enter our priestly work as he did (as in singing Psalm 118 after the Lord's supper and as he entered his path to the cross) in taking up our cross. These are my thoughts and experience as I have prayed through the Psalms.

My take, to follow this scheme, is to follow the writing process of Scripture that Jesus relates to all Scripture: the sufferings of Christ. God's suffering is detailed in his long standing perseverance with his people and their sins. So, John 16: 8-10 is the key to the conviction of the Holy Spirit that is used in making the Psalms a key that would have us speak them and sing them to one another as Paul writes in his letters. In my mind, then Scripture is written to fit with the convicting work of the Holy Spirit on the world and on the church. Then,

  • Book 1: the crisis of believing- sin (which might fit with the early origins of sin and the development of the covenants and how they involved sacrifice and the early suffering belief of God's word in Genesis with the Fall.
  • Book 2: The issue of sacrificial righteousness and the depth of God's suffering through the deep sins of his people. Suffering is the key to righteousness and is very deep in this book.
  • Book 3: judgement on the world (with Psalm 73) the works of the devil that come out of the sacrificial work and so that crisis of faith has begun to grow into a work to go into the world and disciple others with.
  • Book 4: This book is the Priestly prayer (John 17) of the church and the teaching work of the Priests from the inner sanctuary. We boldly go their to pray through our lives and are taught in the heavenly place how to be priests unto God.
  • Book 5: This book is the place of skillful praise and doxology of the church in which the sacrificial work of praise that is the eternal covenant blood as we pour ourselves out as offerings to God takes place. We enter our eternal work of sacrifice through this book and take up our cross and commune with our God in this work.

The last two books relate to our union and communion with Christ. IN Jesus High priestly prayer in John 17 he prays Book 4 and then Book 5 realizing that we will enter our priestly work as he did (as in singing Psalm 118 after the Lord's supper and as he entered his path to the cross) in taking up our cross. These are my thoughts and experience as I have prayed through the Psalms.

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I find all this very interesting and appreciate the concept of the covenant, but not as a legal contract, but in respect to the covenant refrain: I will be their God and they will be my people. The Psalms are the suffering prayers of a priestly God who ministers over the sacrifice of his own Son on the cross as a fulfillment of all Scripture. IN Luke 24 Jesus appears to make them the key to all Biblical interpretation and a learning ground for understanding the nature and work of the sacrifice of Christ. They are, in fact, the priestly prayers of the priests over the sacrifice of God's people.

My take, to follow this scheme, is to follow the writing process of Scripture that Jesus relates to all Scripture: the sufferings of Christ. God's suffering is detailed in his long standing perseverance with his people and their sins. So, John 16: 8-10 is the key to the conviction of the Holy Spirit that is used in making the Psalms a key that would have us speak them and sing them to one another as Paul writes in his letters. In my mind, then Scripture is written to fit with the convicting work of the Holy Spirit on the world and on the church. Then, Book 1: the crisis of believing- sin (which might fit with the early origins of sin and the development of the covenants and how they involved sacrifice and the early suffering belief of God's word in Genesis with the Fall. Book 2: The issue of sacrificial righteousness and the depth of God's suffering through the deep sins of his people. Suffering is the key to righteousness and is very deep in this book. Book 3: judgement on the world (with Psalm 73) the works of the devil that come out of the sacrificial work and so that crisis of faith has begun to grow into a work to go into the world and disciple others with. Book 4: This book is the Priestly prayer (John 17) of the church and the teaching work of the Priests from the inner sanctuary. We boldly go their to pray through our lives and are taught in the heavenly place how to be priests unto God. Book 5: This book is the place of skillful praise and doxology of the church in which the sacrificial work of praise that is the eternal covenant blood as we pour ourselves out as offerings to God takes place. We enter our eternal work of sacrifice through this book and take up our cross and commune with our God in this work. The last two books relate to our union and communion with Christ. IN Jesus High priestly prayer in John 17 he prays Book 4 and then Book 5 realizing that we will enter our priestly work as he did (as in singing Psalm 118 after the Lord's supper and as he entered his path to the cross) in taking up our cross. These are my thoughts and experience as I have prayed through the Psalms.