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  1. Some translations read "first day of the Feast of Unleavened Bread or Day of Unleavened Bread" in Matthew 26:17, Mark 14:12, and Luke 22:7. By inserting capital lettered words here, unless we are careful, it may confuse Passover and the Feast of Unleavened Bread. A Passover meal includes "unleavened bread" but is not one of the 7 days of Feast of Unleavened Bread. The use of "first" or "Day" would indicate of chief importance. The Passover day is the first day of 8 days of feasts which include unleavened bread.

  2. An additional comment about John 12:1-12 , in relation to the Sign of Jonah study may answer another possible question. II had looked at this passage before but originally decided not to include it in the study. JohnJohn 12:1 says Jesus arrived in Bethany 6 days before passover. Some might jump to the wrong conclusion in counting 6 days from the supper in verse 2 which was Saturday night as verse 12 makes clear. Most likely Jesus and His disciples did not travel much on the sabbath and were in Bethany before the sabbath began Friday evening. Friday during daylight hours was the 8th of Nissan and 6 days before passover on the 14th. We are not told that they(Martha) made Jesus a supper the evening He arrived. TheThe time of arrival and the time of supper are not stated to occur on the same day. John 12:1-12 does not contradict my view on the sign of Jonah unless one jumps to wrong conclusions on time between verse 1 to verse 12.

  3. Further detail concerning Exodus 12 is needed. Exodus 12:41 and 12:51 are linked together in structure and are referring to Nissan the 15th as the day the Lord led Israel out of Egypt. The phrase in verse 41 and 51, "and it came to pass, on that very same day" are both referring to the ending of the 430 years of captivity when the Lord led them out and is not saying that He led them out on the 14th. Leviticus 23:5-6 showing the dates of passover and Feast of Unleavened Bread not being on the same date. The word "It" beginning verse 42 seems to refer to it being night when the Lord led them out. But verse 42 could be a transition referring to verses 43-50 and Passover. Or the "It" in verse 42 could lead back to verse 27 and "It is the Passover". Either way verse 42 is not contradicting allall the events of Passover happening in the night on the 14th. Exodus 12:43-50 are viewing some additional regulations for passover, which is on the 14th. It would require some time for all the events of the night and the daylight of the 14th  (Ex.12:21-39) to occur. For example  ,just just to assemble all Israel with belongings in preparation to depart Egypt may have taken most of the daylight hours. As evening approached and the beginning of the 15th starts, the Lord led Israel out. An additional comment about the phrase, "This same night" or "that night" in Exodus 12:8;12. These verses are referring to all the events occurring at night on Nissan 14th, from Exodus 12:6 thru 12:31. For passover to have occurred on the closing evening of the 14th, thethe amount of time required to complete everything would put the majority of events on the 15th at night, and not the 14th. Demonstrating again that Jesus took the Passover meal correctly at the beginning evening of the 14th.

  4. Ex.12:18 says unleavened bread is to be eaten everyday for 7 days. On the 14th at evening till the evening of the 21st. That is a total of 8 days. However the requirement to eat unleavened bread on the 21st may not be included as the 21st begins at evening. But it is required to eat on the 14th. The word "on" is inclusive for the 14th but "until" the evening of the 21st is not inclusive, as the 21st begins at evening. No leaven is to be found in the house for 7 days. It would be difficult to find leaven for bread on the 21st in order to bake leavened bread because of this. Also this is a sabbath and certain restrictions apply. Difficult but not impossible as they may have been tired of unleavened bread after a week. Thank goodness for a gentile bakery across the street for example!

  5. Exodus 12:15-16 at first seems to mean the same day by using the phrase "On the first day". "On the first day" in verse 15 is referring to passover day as removing leaven from the house. Verse 16 is referring to "on the first day" as a holy convocation on the first day of the Feast of Unleavened Bread.Leviticus 23:5-6 showing the different dates and John19:14;31;42 showing the day of Preparation on the 14th for a high holy sabbath on the 15th.The overlapping of the seven days between these two feast makes it somewhat hard to follow. Note that in Leviticus 23 between verse 5 and 6 a period mark is placed for punctuation. But verse 4 is saying a list of the feast is following. Verse 5 and 6 are joined together with the word "and" their meaning should not be separated by a period mark. This shows the 7 days of unleavened bread overlap to include both the 14th and the 15th. This is in agreement with the reading of Exodus 12 on these matters. Let us not overlook the importance of such a small word as "and""and."

  6. Quartodecimanism holds that Jesus partook of the Passover meal on the correct beginning evening of the 14th. The following morning, still on the 14th, Jesus was crucified on Passover day. Many Jews in Jesus day observed a passover meal on the closing evening of the 14th. They did not think Jesus was right. You can only believe something when you know it is true. Jesus gives eternal life. That is something no other man can give.

  1. Some translations read "first day of the Feast of Unleavened Bread or Day of Unleavened Bread" in Matthew 26:17, Mark 14:12, and Luke 22:7. By inserting capital lettered words here, unless we are careful, it may confuse Passover and the Feast of Unleavened Bread. A Passover meal includes "unleavened bread" but is not one of the 7 days of Feast of Unleavened Bread. The use of "first" or "Day" would indicate of chief importance. The Passover day is the first day of 8 days of feasts which include unleavened bread.

  2. An additional comment about John 12:1-12 , in relation to the Sign of Jonah study may answer another possible question. I had looked at this passage before but originally decided not to include it in the study. John 12:1 says Jesus arrived in Bethany 6 days before passover. Some might jump to the wrong conclusion in counting 6 days from the supper in verse 2 which was Saturday night as verse 12 makes clear. Most likely Jesus and His disciples did not travel much on the sabbath and were in Bethany before the sabbath began Friday evening. Friday during daylight hours was the 8th of Nissan and 6 days before passover on the 14th. We are not told that they(Martha) made Jesus a supper the evening He arrived. The time of arrival and the time of supper are not stated to occur on the same day. John 12:1-12 does not contradict my view on the sign of Jonah unless one jumps to wrong conclusions on time between verse 1 to verse 12.

  3. Further detail concerning Exodus 12 is needed. Exodus 12:41 and 12:51 are linked together in structure and are referring to Nissan the 15th as the day the Lord led Israel out of Egypt. The phrase in verse 41 and 51, "and it came to pass, on that very same day" are both referring to the ending of the 430 years of captivity when the Lord led them out and is not saying that He led them out on the 14th. Leviticus 23:5-6 showing the dates of passover and Feast of Unleavened Bread not being on the same date. The word "It" beginning verse 42 seems to refer to it being night when the Lord led them out. But verse 42 could be a transition referring to verses 43-50 and Passover. Or the "It" in verse 42 could lead back to verse 27 and "It is the Passover". Either way verse 42 is not contradicting all the events of Passover happening in the night on the 14th. Exodus 12:43-50 are viewing some additional regulations for passover, which is on the 14th. It would require some time for all the events of the night and the daylight of the 14th(Ex.12:21-39) to occur. For example  ,just to assemble all Israel with belongings in preparation to depart Egypt may have taken most of the daylight hours. As evening approached and the beginning of the 15th starts, the Lord led Israel out. An additional comment about the phrase, "This same night" or "that night" in Exodus 12:8;12. These verses are referring to all the events occurring at night on Nissan 14th, from Exodus 12:6 thru 12:31. For passover to have occurred on the closing evening of the 14th, the amount of time required to complete everything would put the majority of events on the 15th at night, and not the 14th. Demonstrating again that Jesus took the Passover meal correctly at the beginning evening of the 14th.

  4. Ex.12:18 says unleavened bread is to be eaten everyday for 7 days. On the 14th at evening till the evening of the 21st. That is a total of 8 days. However the requirement to eat unleavened bread on the 21st may not be included as the 21st begins at evening. But it is required to eat on the 14th. The word "on" is inclusive for the 14th but "until" the evening of the 21st is not inclusive, as the 21st begins at evening. No leaven is to be found in the house for 7 days. It would be difficult to find leaven for bread on the 21st in order to bake leavened bread because of this. Also this is a sabbath and certain restrictions apply. Difficult but not impossible as they may have been tired of unleavened bread after a week. Thank goodness for a gentile bakery across the street for example!

  5. Exodus 12:15-16 at first seems to mean the same day by using the phrase "On the first day". "On the first day" in verse 15 is referring to passover day as removing leaven from the house. Verse 16 is referring to "on the first day" as a holy convocation on the first day of the Feast of Unleavened Bread.Leviticus 23:5-6 showing the different dates and John19:14;31;42 showing the day of Preparation on the 14th for a high holy sabbath on the 15th.The overlapping of the seven days between these two feast makes it somewhat hard to follow. Note that in Leviticus 23 between verse 5 and 6 a period mark is placed for punctuation. But verse 4 is saying a list of the feast is following. Verse 5 and 6 are joined together with the word "and" their meaning should not be separated by a period mark. This shows the 7 days of unleavened bread overlap to include both the 14th and the 15th. This is in agreement with the reading of Exodus 12 on these matters. Let us not overlook the importance of such a small word as "and".

  6. Quartodecimanism holds that Jesus partook of the Passover meal on the correct beginning evening of the 14th. The following morning, still on the 14th, Jesus was crucified on Passover day. Many Jews in Jesus day observed a passover meal on the closing evening of the 14th. They did not think Jesus was right. You can only believe something when you know it is true. Jesus gives eternal life. That is something no other man can give.

  1. Some translations read "first day of the Feast of Unleavened Bread or Day of Unleavened Bread" in Matthew 26:17, Mark 14:12, and Luke 22:7. By inserting capital lettered words here, unless we are careful, it may confuse Passover and the Feast of Unleavened Bread. A Passover meal includes "unleavened bread" but is not one of the 7 days of Feast of Unleavened Bread. The use of "first" or "Day" would indicate of chief importance. The Passover day is the first day of 8 days of feasts which include unleavened bread.

  2. An additional comment about John 12:1-12 , in relation to the Sign of Jonah study may answer another possible question. I had looked at this passage before but originally decided not to include it in the study. John 12:1 says Jesus arrived in Bethany 6 days before passover. Some might jump to the wrong conclusion in counting 6 days from the supper in verse 2 which was Saturday night as verse 12 makes clear. Most likely Jesus and His disciples did not travel much on the sabbath and were in Bethany before the sabbath began Friday evening. Friday during daylight hours was the 8th of Nissan and 6 days before passover on the 14th. We are not told that they(Martha) made Jesus a supper the evening He arrived. The time of arrival and the time of supper are not stated to occur on the same day. John 12:1-12 does not contradict my view on the sign of Jonah unless one jumps to wrong conclusions on time between verse 1 to verse 12.

  3. Further detail concerning Exodus 12 is needed. Exodus 12:41 and 12:51 are linked together in structure and are referring to Nissan the 15th as the day the Lord led Israel out of Egypt. The phrase in verse 41 and 51, "and it came to pass, on that very same day" are both referring to the ending of the 430 years of captivity when the Lord led them out and is not saying that He led them out on the 14th. Leviticus 23:5-6 showing the dates of passover and Feast of Unleavened Bread not being on the same date. The word "It" beginning verse 42 seems to refer to it being night when the Lord led them out. But verse 42 could be a transition referring to verses 43-50 and Passover. Or the "It" in verse 42 could lead back to verse 27 and "It is the Passover". Either way verse 42 is not contradicting all the events of Passover happening in the night on the 14th. Exodus 12:43-50 are viewing some additional regulations for passover, which is on the 14th. It would require some time for all the events of the night and the daylight of the 14th  (Ex.12:21-39) to occur. For example, just to assemble all Israel with belongings in preparation to depart Egypt may have taken most of the daylight hours. As evening approached and the beginning of the 15th starts, the Lord led Israel out. An additional comment about the phrase, "This same night" or "that night" in Exodus 12:8;12. These verses are referring to all the events occurring at night on Nissan 14th, from Exodus 12:6 thru 12:31. For passover to have occurred on the closing evening of the 14th, the amount of time required to complete everything would put the majority of events on the 15th at night, and not the 14th. Demonstrating again that Jesus took the Passover meal correctly at the beginning evening of the 14th.

  4. Ex.12:18 says unleavened bread is to be eaten everyday for 7 days. On the 14th at evening till the evening of the 21st. That is a total of 8 days. However the requirement to eat unleavened bread on the 21st may not be included as the 21st begins at evening. But it is required to eat on the 14th. The word "on" is inclusive for the 14th but "until" the evening of the 21st is not inclusive, as the 21st begins at evening. No leaven is to be found in the house for 7 days. It would be difficult to find leaven for bread on the 21st in order to bake leavened bread because of this. Also this is a sabbath and certain restrictions apply. Difficult but not impossible as they may have been tired of unleavened bread after a week. Thank goodness for a gentile bakery across the street for example!

  5. Exodus 12:15-16 at first seems to mean the same day by using the phrase "On the first day". "On the first day" in verse 15 is referring to passover day as removing leaven from the house. Verse 16 is referring to "on the first day" as a holy convocation on the first day of the Feast of Unleavened Bread.Leviticus 23:5-6 showing the different dates and John19:14;31;42 showing the day of Preparation on the 14th for a high holy sabbath on the 15th.The overlapping of the seven days between these two feast makes it somewhat hard to follow. Note that in Leviticus 23 between verse 5 and 6 a period mark is placed for punctuation. But verse 4 is saying a list of the feast is following. Verse 5 and 6 are joined together with the word "and" their meaning should not be separated by a period mark. This shows the 7 days of unleavened bread overlap to include both the 14th and the 15th. This is in agreement with the reading of Exodus 12 on these matters. Let us not overlook the importance of such a small word as "and."

  6. Quartodecimanism holds that Jesus partook of the Passover meal on the correct beginning evening of the 14th. The following morning, still on the 14th, Jesus was crucified on Passover day.

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John 18:28 shows that some Jews had not yet eaten their passover in the hours before early Thursday morning. We know that Jesus and others had already eaten their Passover meal the previous Wed. evening. Customs or reasons for different times in killing the lamb and the Passover meal might come from the translation of Leviticus 23:5 where "at twilight" literally means "between the evenings". Also Pharisee and Sadducee disputes on Passover customs perhaps were based on past examples of Hezekiah, Josiah or from the book Ezra when passover changes were allowed. We can be sure Jesus celebrated the passover meal at the correct time of Wednesday evening when the 14th began. A new day was said to begin when 3 stars were visible in the evening. It is helpful to mention that the Jewish day begins in the evening unlike our present method of changing over at midnight. The 14th of Nissan is the date of the Passover meal celebration at twilight Wednesday evening. However it is still Passover, the 14th during daylight hours Thursday. During these daylight hours several events took place as our Savior was on the cross. It was the day of preparation (John 19:14) when all leaven is to be removed from the house in preparation for the High Sabbath of the first day of the Feast of Unleavened Bread. This High Sabbath Friday the 15th, proceeded the weekly Saturday Sabbath of the 16th. This study is not to prove what the priests were doing at the exact time Jesus was nailed to the cross, but it may be probable that the priests were sacrificing a national passover lamb at the temple the morning of Thursday the 14th, as the true sacrifice of God was taking place on Golgotha outside the camp.

  1. Some translations read "first day of the Feast of Unleavened Bread or Day of Unleavened Bread" in Matthew 26:17, Mark 14:12, and Luke 22:7. By inserting capital lettered words here, unless we are careful, it may confuse Passover and the Feast of Unleavened Bread. A Passover meal includes "unleavened bread" but is not one of the 7 days of Feast of Unleavened Bread. The use of "first" or "Day" would indicate of chief importance. The Passover day is the first day of 8 days of feasts which include unleavened bread.

  2. An additional comment about John 12:1-12 , in relation to the Sign of Jonah study may answer another possible question. I had looked at this passage before but originally decided not to include it in the study. John 12:1 says Jesus arrived in Bethany 6 days before passover. Some might jump to the wrong conclusion in counting 6 days from the supper in verse 2 which was Saturday night as verse 12 makes clear. Most likely Jesus and His disciples did not travel much on the sabbath and were in Bethany before the sabbath began Friday evening. Friday during daylight hours was the 8th of Nissan and 6 days before passover on the 14th. We are not told that they(Martha) made Jesus a supper the evening He arrived. The time of arrival and the time of supper are not stated to occur on the same day. John 12:1-12 does not contradict my view on the sign of Jonah unless one jumps to wrong conclusions on time between verse 1 to verse 12.

  3. Further detail concerning Exodus 12 is needed. Exodus 12:41 and 12:51 are linked together in structure and are referring to Nissan the 15th as the day the Lord led Israel out of Egypt. The phrase in verse 41 and 51, "and it came to pass, on that very same day" are both referring to the ending of the 430 years of captivity when the Lord led them out and is not saying that He led them out on the 14th. Leviticus 23:5-6 showing the dates of passover and Feast of Unleavened Bread not being on the same date. The word "It" beginning verse 42 seems to refer to it being night when the Lord led them out. But verse 42 could be a transition referring to verses 43-50 and Passover. Or the "It" in verse 42 could lead back to verse 27 and "It is the Passover". Either way verse 42 is not contradicting all the events of Passover happening in the night on the 14th. Exodus 12:4243-50 are viewing thesome additional regulations for passover, which is on the 14th. It would require some time for all the events of the night and the daylight hours of the 14th to occur(Ex.12:21-39) to occur. For example  ,just to gatherassemble all Israel with belongings in preparation to depart Egypt, may have taken allmost of the daylight hours. As evening approached and the beginning of the 15th starts, the Lord led Israel out. An additional comment about the phrase, "This same night" or "that night" in Exodus 12:8;12. These verses are referring to all the events occurring at night on Nissan 14th, from Exodus 12:6 thru 12:31. For passover to have occurred on the closing evening of the 14th, the amount of time required to complete everything would put the majority of events on the 15th at night, and not the 14th. Demonstrating again that Jesus took the Passover meal correctly at the beginning evening of the 14th.

  4. Ex.12:18 says unleavened bread is to be eaten everyday for 7 days. On the 14th at evening till the evening of the 21st. That is a total of 8 days. However the requirement to eat unleavened bread on the 21st may not be included as the 21st begins at evening. Eating unleavened breadBut it is required to eat on the 14th. "On"The word "on" is inclusive for the 14th tillbut "until" the evening of the 21st "starts", is 7 days and complies with instructionsnot inclusive, as the 21st begins at evening. No leaven is to be found in the house for 7 days either and it. It would be difficult to find leaven for bread on the 21st in order to bake leavened bread because of this. ThisAlso this is a sabbath and certain restrictions apply. Difficult but not impossible as they may have been tired of unleavened bread after a week. Thank goodness for a gentile bakery across the street for example!

  5. Exodus 12:15-16 at first seems to mean the same day by using the phrase "On the first day". "On the first day" in verse 15 is referring to passover day as removing leaven from the house. Verse 16 is referring to "on the first day" as a holy convocation on the first day of the Feast of Unleavened Bread.Leviticus 23:5-6 showing the different dates and John19:14;31;42 showing the day of Preparation on the 14th for a high holy sabbath on the 15th.The overlapping of the seven days between these two feast makes it somewhat hard to follow. Note that in Leviticus 23 between verse 5 and 6 a period mark is placed for punctuation. But verse 4 is saying a list of the feast is following. Verse 5 and 6 are joined together with the word "and" their meaning should not be separated by a period mark. This shows the 7 days of unleavened bread overlap to include both the 14th and the 15th. This is in agreement with the reading of Exodus 12 on these matters. Let us not overlook the importance of such a small word as "and".

  6. Quartodecimanism holds that Jesus partook of the Passover meal on the correct beginning evening of the 14th. The following morning, still on the 14th, Jesus was crucified on Passover day. Many Jews in Jesus day observed a passover meal on the closing evening of the 14th. They did not think Jesus was right. You can only believe something when you know it is true. Jesus gives eternal life. That is something no other man can give.

John 18:28 shows that some Jews had not yet eaten their passover in the hours before early Thursday morning. We know that Jesus and others had already eaten their Passover meal the previous Wed. evening. Customs or reasons for different times in killing the lamb and the Passover meal might come from the translation of Leviticus 23:5 where "at twilight" literally means "between the evenings". Also Pharisee and Sadducee disputes on Passover customs perhaps were based on past examples of Hezekiah, Josiah or from the book Ezra when passover changes were allowed. We can be sure Jesus celebrated the passover meal at the correct time of Wednesday evening when the 14th began. A new day was said to begin when 3 stars were visible in the evening. It is helpful to mention that the Jewish day begins in the evening unlike our present method of changing over at midnight. The 14th of Nissan is the date of the Passover meal celebration at twilight Wednesday evening. However it is still Passover, the 14th during daylight hours Thursday. During these daylight hours several events took place as our Savior was on the cross. It was the day of preparation (John 19:14) when all leaven is to be removed from the house in preparation for the High Sabbath of the first day of the Feast of Unleavened Bread. This High Sabbath Friday the 15th, proceeded the weekly Saturday Sabbath of the 16th. This study is not to prove what the priests were doing at the exact time Jesus was nailed to the cross, but it may be probable that the priests were sacrificing a national passover lamb at the temple the morning of Thursday the 14th, as the true sacrifice of God was taking place on Golgotha.

  1. Some translations read "first day of the Feast of Unleavened Bread or Day of Unleavened Bread" in Matthew 26:17, Mark 14:12, and Luke 22:7. By inserting capital lettered words here, unless we are careful, it may confuse Passover and the Feast of Unleavened Bread. A Passover meal includes "unleavened bread" but is not one of the 7 days of Feast of Unleavened Bread. The use of "first" or "Day" would indicate of chief importance. The Passover day is the first day of 8 days of feasts which include unleavened bread.

  2. An additional comment about John 12:1-12 , in relation to the Sign of Jonah study may answer another possible question. I had looked at this passage before but originally decided not to include it in the study. John 12:1 says Jesus arrived in Bethany 6 days before passover. Some might jump to the wrong conclusion in counting 6 days from the supper in verse 2 which was Saturday night as verse 12 makes clear. Most likely Jesus and His disciples did not travel much on the sabbath and were in Bethany before the sabbath began Friday evening. Friday during daylight hours was the 8th of Nissan and 6 days before passover on the 14th. We are not told that they(Martha) made Jesus a supper the evening He arrived. The time of arrival and the time of supper are not stated to occur on the same day. John 12:1-12 does not contradict my view on the sign of Jonah unless one jumps to wrong conclusions on time between verse 1 to verse 12.

  3. Further detail concerning Exodus 12 is needed. Exodus 12:41 and 12:51 are linked together in structure and are referring to Nissan the 15th as the day the Lord led Israel out of Egypt. The phrase in verse 41 and 51, "and it came to pass, on that very same day" are both referring to the ending of the 430 years of captivity when the Lord led them out and is not saying that He led them out on the 14th. Leviticus 23:5-6 showing the dates of passover and Feast of Unleavened Bread not being on the same date. Exodus 12:42-50 are viewing the regulations for passover which is on the 14th. It would require some time for all the events of the night and the daylight hours of the 14th to occur(Ex.21-39). For example, to gather all Israel with belongings in preparation to depart Egypt, may have taken all the daylight hours. As evening approached and the beginning of the 15th starts, the Lord led Israel out.

  4. Ex.12:18 says unleavened bread is to be eaten everyday for 7 days. On the 14th at evening till the evening of the 21st. That is a total of 8 days. However the requirement to eat unleavened bread on the 21st may not be included as the 21st begins at evening. Eating unleavened bread is required on the 14th. "On" the 14th till the 21st "starts", is 7 days and complies with instructions. No leaven is to found in the house for 7 days either and it would be difficult to find leaven for bread on the 21st in order to bake leavened bread. This is a sabbath and certain restrictions apply. Difficult but not impossible as they may have been tired of unleavened bread after a week.

  5. Exodus 12:15-16 at first seems to mean the same day by using the phrase "On the first day". "On the first day" in verse 15 is referring to passover day as removing leaven from the house. Verse 16 is referring to "on the first day" as a holy convocation on the first day of the Feast of Unleavened Bread.Leviticus 23:5-6 showing the different dates and John19:14;31;42 showing the day of Preparation on the 14th for a high holy sabbath on the 15th.

  6. Quartodecimanism holds that Jesus partook of the Passover meal on the correct beginning evening of the 14th. The following morning, still on the 14th, Jesus was crucified on Passover day. Many Jews in Jesus day observed a passover meal on the closing evening of the 14th. They did not think Jesus was right. You can only believe something when you know it is true. Jesus gives eternal life. That is something no other man can give.

John 18:28 shows that some Jews had not yet eaten their passover in the hours before early Thursday morning. We know that Jesus and others had already eaten their Passover meal the previous Wed. evening. Customs or reasons for different times in killing the lamb and the Passover meal might come from the translation of Leviticus 23:5 where "at twilight" literally means "between the evenings". Also Pharisee and Sadducee disputes on Passover customs perhaps were based on past examples of Hezekiah, Josiah or from the book Ezra when passover changes were allowed. We can be sure Jesus celebrated the passover meal at the correct time of Wednesday evening when the 14th began. A new day was said to begin when 3 stars were visible in the evening. It is helpful to mention that the Jewish day begins in the evening unlike our present method of changing over at midnight. The 14th of Nissan is the date of the Passover meal celebration at twilight Wednesday evening. However it is still Passover, the 14th during daylight hours Thursday. During these daylight hours several events took place as our Savior was on the cross. It was the day of preparation (John 19:14) when all leaven is to be removed from the house in preparation for the High Sabbath of the first day of the Feast of Unleavened Bread. This High Sabbath Friday the 15th, proceeded the weekly Saturday Sabbath of the 16th. This study is not to prove what the priests were doing at the exact time Jesus was nailed to the cross, but it may be probable that the priests were sacrificing a national passover lamb at the temple Thursday the 14th, as the true sacrifice of God was taking place on Golgotha outside the camp.

  1. Some translations read "first day of the Feast of Unleavened Bread or Day of Unleavened Bread" in Matthew 26:17, Mark 14:12, and Luke 22:7. By inserting capital lettered words here, unless we are careful, it may confuse Passover and the Feast of Unleavened Bread. A Passover meal includes "unleavened bread" but is not one of the 7 days of Feast of Unleavened Bread. The use of "first" or "Day" would indicate of chief importance. The Passover day is the first day of 8 days of feasts which include unleavened bread.

  2. An additional comment about John 12:1-12 , in relation to the Sign of Jonah study may answer another possible question. I had looked at this passage before but originally decided not to include it in the study. John 12:1 says Jesus arrived in Bethany 6 days before passover. Some might jump to the wrong conclusion in counting 6 days from the supper in verse 2 which was Saturday night as verse 12 makes clear. Most likely Jesus and His disciples did not travel much on the sabbath and were in Bethany before the sabbath began Friday evening. Friday during daylight hours was the 8th of Nissan and 6 days before passover on the 14th. We are not told that they(Martha) made Jesus a supper the evening He arrived. The time of arrival and the time of supper are not stated to occur on the same day. John 12:1-12 does not contradict my view on the sign of Jonah unless one jumps to wrong conclusions on time between verse 1 to verse 12.

  3. Further detail concerning Exodus 12 is needed. Exodus 12:41 and 12:51 are linked together in structure and are referring to Nissan the 15th as the day the Lord led Israel out of Egypt. The phrase in verse 41 and 51, "and it came to pass, on that very same day" are both referring to the ending of the 430 years of captivity when the Lord led them out and is not saying that He led them out on the 14th. Leviticus 23:5-6 showing the dates of passover and Feast of Unleavened Bread not being on the same date. The word "It" beginning verse 42 seems to refer to it being night when the Lord led them out. But verse 42 could be a transition referring to verses 43-50 and Passover. Or the "It" in verse 42 could lead back to verse 27 and "It is the Passover". Either way verse 42 is not contradicting all the events of Passover happening in the night on the 14th. Exodus 12:43-50 are viewing some additional regulations for passover, which is on the 14th. It would require some time for all the events of the night and the daylight of the 14th(Ex.12:21-39) to occur. For example  ,just to assemble all Israel with belongings in preparation to depart Egypt may have taken most of the daylight hours. As evening approached and the beginning of the 15th starts, the Lord led Israel out. An additional comment about the phrase, "This same night" or "that night" in Exodus 12:8;12. These verses are referring to all the events occurring at night on Nissan 14th, from Exodus 12:6 thru 12:31. For passover to have occurred on the closing evening of the 14th, the amount of time required to complete everything would put the majority of events on the 15th at night, and not the 14th. Demonstrating again that Jesus took the Passover meal correctly at the beginning evening of the 14th.

  4. Ex.12:18 says unleavened bread is to be eaten everyday for 7 days. On the 14th at evening till the evening of the 21st. That is a total of 8 days. However the requirement to eat unleavened bread on the 21st may not be included as the 21st begins at evening. But it is required to eat on the 14th. The word "on" is inclusive for the 14th but "until" the evening of the 21st is not inclusive, as the 21st begins at evening. No leaven is to be found in the house for 7 days. It would be difficult to find leaven for bread on the 21st in order to bake leavened bread because of this. Also this is a sabbath and certain restrictions apply. Difficult but not impossible as they may have been tired of unleavened bread after a week. Thank goodness for a gentile bakery across the street for example!

  5. Exodus 12:15-16 at first seems to mean the same day by using the phrase "On the first day". "On the first day" in verse 15 is referring to passover day as removing leaven from the house. Verse 16 is referring to "on the first day" as a holy convocation on the first day of the Feast of Unleavened Bread.Leviticus 23:5-6 showing the different dates and John19:14;31;42 showing the day of Preparation on the 14th for a high holy sabbath on the 15th.The overlapping of the seven days between these two feast makes it somewhat hard to follow. Note that in Leviticus 23 between verse 5 and 6 a period mark is placed for punctuation. But verse 4 is saying a list of the feast is following. Verse 5 and 6 are joined together with the word "and" their meaning should not be separated by a period mark. This shows the 7 days of unleavened bread overlap to include both the 14th and the 15th. This is in agreement with the reading of Exodus 12 on these matters. Let us not overlook the importance of such a small word as "and".

  6. Quartodecimanism holds that Jesus partook of the Passover meal on the correct beginning evening of the 14th. The following morning, still on the 14th, Jesus was crucified on Passover day. Many Jews in Jesus day observed a passover meal on the closing evening of the 14th. They did not think Jesus was right. You can only believe something when you know it is true. Jesus gives eternal life. That is something no other man can give.

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  1. Some translations read "first day of the Feast of Unleavened Bread or Day of Unleavened Bread" in Matthew 26:17, Mark 14:12, and Luke 22:7. By inserting capital lettered words here, unless we are careful, it may confuse Passover and the Feast of Unleavened Bread. A Passover meal includes "unleavened bread" but is not one of the 7 days of Feast of Unleavened Bread. The use of "first" or "Day" would indicate of chief importance. The Passover day is the first day of 8 days of feasts which include unleavened bread.

  2. An additional comment about John 12:1-12 , in relation to the Sign of Jonah study may answer another possible question. I had looked at this passage before but originally decided not to include it in the study. John 12:1 says Jesus arrived in Bethany 6 days before passover. Some might jump to the wrong conclusion in counting 6 days from the supper in verse 2 which was Saturday night as verse 12 makes clear. Most likely Jesus and His disciples did not travel much on the sabbath and were in Bethany before the sabbath began Friday evening. Friday during daylight hours was the 8th of Nissan and 6 days before passover on the 14th. We are not told that they(Martha) made Jesus a supper the evening He arrived. The time of arrival and the time of supper are not stated to occur on the same day. John 12:1-12 does not contradict my view on the sign of Jonah unless one jumps to wrong conclusions on time between verse 1 to verse 12.

  3. Further detail concerning Exodus 12 is needed. Exodus 12:41 and 12:51 are linked together in structure and are referring to Nissan the 15th as the day the Lord led Israel out of Egypt. The phrase in verse 41 and 51, "and it came to pass, on that very same day" are both referring to the ending of the 435430 years of captivity when the Lord led them out and is not saying that He led them out on the 14th. Leviticus 23:5-6 showing the dates of passover and Feast of Unleavened Bread not being on the same date. Exodus 12:42-50 are viewing the regulations for passover which is on the 14th. It would require some time for all the events of the night and the daylight hours of the 14th to occur(Ex.21-39). For example, to gather all Israel with belongings in preparation to depart Egypt, may have taken all the daylight hours. As evening approached and the beginning of the 15th starts, the Lord led Israel out.

  4. Ex.12:18 says unleavened bread is to be eaten everyday for 7 days. FromOn the 14th at evening till the evening of the 21st. That is a total of 8 days. However the requirement to eat unleavened bread on the 21st may not be included as the 21st begins at evening. Eating unleavened bread is required on the 14th. "On" the 14th till the 21st "starts", is 7 days and complies with instructions. No leaven is to found in the house for 7 days either and it would be difficult to find leaven for bread on the 21st in order to bake leavened bread. This is a sabbath and certain restrictions apply. Difficult but not impossible as they may have been tired of unleavened bread after a week.

  5. Exodus 12:15-16 at first seemseems to mean the same day by using the phrase "On the first day". "On the first day" in verse 15 is referring to passover day as removing leaven from the house. Verse 16 is referring to "on the first day" as a holy convocation on the first day of the Feast of Unleavened Bread.Leviticus 23:5-6 showing the different dates and John19:14;31;42 showing the day of Preparation on the 14th for a high holy sabbath on the 15th.

  6. Quartodecimanism holds that Jesus partook of the Passover meal on the correct beginning evening of the 14th. The following morning, still on the 14th, Jesus was crucified on Passover day. Many Jews in Jesus day observed a passover meal on the closing evening of the 14th. They did not think Jesus was right. You can only believe something when you know it is true. Jesus gives eternal life. That is something no other man can give.

  1. Some translations read "first day of the Feast of Unleavened Bread or Day of Unleavened Bread" in Matthew 26:17, Mark 14:12, and Luke 22:7. By inserting capital lettered words here, unless we are careful, it may confuse Passover and the Feast of Unleavened Bread. A Passover meal includes "unleavened bread" but is not one of the 7 days of Feast of Unleavened Bread. The use of "first" or "Day" would indicate of chief importance. The Passover day is the first day of 8 days of feasts which include unleavened bread.

  2. An additional comment about John 12:1-12 , in relation to the Sign of Jonah study may answer another possible question. I had looked at this passage before but originally decided not to include it in the study. John 12:1 says Jesus arrived in Bethany 6 days before passover. Some might jump to the wrong conclusion in counting 6 days from the supper in verse 2 which was Saturday night as verse 12 makes clear. Most likely Jesus and His disciples did not travel much on the sabbath and were in Bethany before the sabbath began Friday evening. Friday during daylight hours was the 8th of Nissan and 6 days before passover on the 14th. We are not told that they(Martha) made Jesus a supper the evening He arrived. The time of arrival and the time of supper are not stated to occur on the same day. John 12:1-12 does not contradict my view on the sign of Jonah unless one jumps to wrong conclusions on time between verse 1 to verse 12.

  3. Further detail concerning Exodus 12 is needed. Exodus 12:41 and 12:51 are linked together in structure and are referring to Nissan the 15th as the day the Lord led Israel out of Egypt. The phrase in verse 41 and 51, "and it came to pass, on that very same day" are both referring to the ending of the 435 years of captivity when the Lord led them out and is not saying that He led them out on the 14th. Leviticus 23:5-6 showing the dates of passover and Feast of Unleavened Bread not being on the same date. Exodus 12:42-50 are viewing the regulations for passover which is on the 14th. It would require some time for all the events of the night and the daylight hours of the 14th to occur(Ex.21-39). For example, to gather all Israel with belongings in preparation to depart Egypt, may have taken all the daylight hours. As evening approached and the beginning of the 15th starts, the Lord led Israel out.

  4. Ex.12:18 says unleavened bread is to be eaten everyday for 7 days. From the 14th till the evening of the 21st. That is a total of 8 days. However the requirement to eat unleavened bread on the 21st may not be included as the 21st begins at evening. No leaven is to found in the house for 7 days and it would be difficult to find leaven for bread on the 21st in order to bake leavened bread. This is a sabbath and certain restrictions apply. Difficult but not impossible as they may have been tired of unleavened bread after a week.

  5. Exodus 12:15-16 at first seem mean the same day by using the phrase "On the first day". "On the first day" in verse 15 is referring to passover day as removing leaven from the house. Verse 16 is referring to "on the first day" as a holy convocation on the first day of the Feast of Unleavened Bread.Leviticus 23:5-6 showing the different dates and John19:14;31;42 showing the day of Preparation on the 14th for a high holy sabbath on the 15th.

  6. Quartodecimanism holds that Jesus partook of the Passover meal on the correct beginning evening of the 14th. The following morning, still on the 14th, Jesus was crucified on Passover day. Many Jews in Jesus day observed a passover meal on the closing evening of the 14th. They did not think Jesus was right. You can only believe something when you know it is true. Jesus gives eternal life. That is something no other man can give.

  1. Some translations read "first day of the Feast of Unleavened Bread or Day of Unleavened Bread" in Matthew 26:17, Mark 14:12, and Luke 22:7. By inserting capital lettered words here, unless we are careful, it may confuse Passover and the Feast of Unleavened Bread. A Passover meal includes "unleavened bread" but is not one of the 7 days of Feast of Unleavened Bread. The use of "first" or "Day" would indicate of chief importance. The Passover day is the first day of 8 days of feasts which include unleavened bread.

  2. An additional comment about John 12:1-12 , in relation to the Sign of Jonah study may answer another possible question. I had looked at this passage before but originally decided not to include it in the study. John 12:1 says Jesus arrived in Bethany 6 days before passover. Some might jump to the wrong conclusion in counting 6 days from the supper in verse 2 which was Saturday night as verse 12 makes clear. Most likely Jesus and His disciples did not travel much on the sabbath and were in Bethany before the sabbath began Friday evening. Friday during daylight hours was the 8th of Nissan and 6 days before passover on the 14th. We are not told that they(Martha) made Jesus a supper the evening He arrived. The time of arrival and the time of supper are not stated to occur on the same day. John 12:1-12 does not contradict my view on the sign of Jonah unless one jumps to wrong conclusions on time between verse 1 to verse 12.

  3. Further detail concerning Exodus 12 is needed. Exodus 12:41 and 12:51 are linked together in structure and are referring to Nissan the 15th as the day the Lord led Israel out of Egypt. The phrase in verse 41 and 51, "and it came to pass, on that very same day" are both referring to the ending of the 430 years of captivity when the Lord led them out and is not saying that He led them out on the 14th. Leviticus 23:5-6 showing the dates of passover and Feast of Unleavened Bread not being on the same date. Exodus 12:42-50 are viewing the regulations for passover which is on the 14th. It would require some time for all the events of the night and the daylight hours of the 14th to occur(Ex.21-39). For example, to gather all Israel with belongings in preparation to depart Egypt, may have taken all the daylight hours. As evening approached and the beginning of the 15th starts, the Lord led Israel out.

  4. Ex.12:18 says unleavened bread is to be eaten everyday for 7 days. On the 14th at evening till the evening of the 21st. That is a total of 8 days. However the requirement to eat unleavened bread on the 21st may not be included as the 21st begins at evening. Eating unleavened bread is required on the 14th. "On" the 14th till the 21st "starts", is 7 days and complies with instructions. No leaven is to found in the house for 7 days either and it would be difficult to find leaven for bread on the 21st in order to bake leavened bread. This is a sabbath and certain restrictions apply. Difficult but not impossible as they may have been tired of unleavened bread after a week.

  5. Exodus 12:15-16 at first seems to mean the same day by using the phrase "On the first day". "On the first day" in verse 15 is referring to passover day as removing leaven from the house. Verse 16 is referring to "on the first day" as a holy convocation on the first day of the Feast of Unleavened Bread.Leviticus 23:5-6 showing the different dates and John19:14;31;42 showing the day of Preparation on the 14th for a high holy sabbath on the 15th.

  6. Quartodecimanism holds that Jesus partook of the Passover meal on the correct beginning evening of the 14th. The following morning, still on the 14th, Jesus was crucified on Passover day. Many Jews in Jesus day observed a passover meal on the closing evening of the 14th. They did not think Jesus was right. You can only believe something when you know it is true. Jesus gives eternal life. That is something no other man can give.

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