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Bob Jones
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[2] I have posted a complete interpretation of the sayings of Thomas using the methods of SP here: http://thetaobums.com/topic/32359-gospel-of-thomas-class-notes-on-sensus-plenior/ I am not affiliated with the sight. But they have been receptive to the conversation.

[2] I have posted a complete interpretation of the sayings of Thomas using the methods of SP here: http://thetaobums.com/topic/32359-gospel-of-thomas-class-notes-on-sensus-plenior/ I am not affiliated with the sight. But they have been receptive to the conversation.

Added note that Thomas should not be considered canon
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Bob Jones
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Critics will say that we have found what we looked for. This is no criticism at all. If you don't look for something, you won't find it.

Heb 11:6 But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.

Note

This does not suggest that the Gospel of Thomas should be considered canon, nor even that they are legitimate sayings of Jesus. It suggests that they are a collection of notes, or a cheat sheet made by someone learning to see the sensus plenior. In fact, the SP of Revelation limits the number of authors for the NT canon to seven, which supports the tradition that Mark contains Peter's teaching and Hebrews was written by Paul.

Critics will say that we have found what we looked for. This is no criticism at all. If you don't look for something, you won't find it.

Heb 11:6 But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.

Note

This does not suggest that the Gospel of Thomas should be considered canon, nor even that they are legitimate sayings of Jesus. It suggests that they are a collection of notes, or a cheat sheet made by someone learning to see the sensus plenior. In fact, the SP of Revelation limits the number of authors for the NT canon to seven, which supports the tradition that Mark contains Peter's teaching and Hebrews was written by Paul.

added how we know honey
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Bob Jones
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This helps understand the hidden meaning of Samson's riddle. Whether the lion eats or is eaten, it becomes a man. The Lion is the Lion of Judah, which is the man Christ Jesus. Jesus is consumed by man when we eat the bread which he identified as his body. He is happy at the salvation of a lost soul. The Honey within the lion of Samson's riddle represents earthly blessings coming from the death of the lion. [1] But one who is devoured by the lion has been judged by Christ. All judgement has been given to the Son.

Matthew overlays the story of the children being slaughtered by Pharaoh and Herod, with the imagery of the Jacob, Joseph and Israel in the Exodus and the birth of Christ by connecting disjointed metaphor.


[1] We know that honey is the earthly representation of blessings:

Milk and Honey are two things associated together. One is heavenly and the other earthly. They are both blessings in the promised land.

Milk is a type of fat, and all fat belongs to God (according to the laws of sacrifice). Therefore the milk is the heavenly aspect of blessing and honey is the earthly aspect.

This helps understand the hidden meaning of Samson's riddle. Whether the lion eats or is eaten, it becomes a man. The Lion is the Lion of Judah, which is the man Christ Jesus. Jesus is consumed by man when we eat the bread which he identified as his body. He is happy at the salvation of a lost soul. The Honey within the lion of Samson's riddle represents earthly blessings coming from the death of the lion. But one who is devoured by the lion has been judged by Christ. All judgement has been given to the Son.

Matthew overlays the story of the children being slaughtered by Pharaoh and Herod, with the imagery of the Jacob, Joseph and Israel in the Exodus and the birth of Christ by connecting disjointed metaphor.

This helps understand the hidden meaning of Samson's riddle. Whether the lion eats or is eaten, it becomes a man. The Lion is the Lion of Judah, which is the man Christ Jesus. Jesus is consumed by man when we eat the bread which he identified as his body. He is happy at the salvation of a lost soul. The Honey within the lion of Samson's riddle represents earthly blessings coming from the death of the lion. [1] But one who is devoured by the lion has been judged by Christ. All judgement has been given to the Son.

Matthew overlays the story of the children being slaughtered by Pharaoh and Herod, with the imagery of the Jacob, Joseph and Israel in the Exodus and the birth of Christ by connecting disjointed metaphor.


[1] We know that honey is the earthly representation of blessings:

Milk and Honey are two things associated together. One is heavenly and the other earthly. They are both blessings in the promised land.

Milk is a type of fat, and all fat belongs to God (according to the laws of sacrifice). Therefore the milk is the heavenly aspect of blessing and honey is the earthly aspect.

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Bob Jones
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