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A search of the W/H Greek NT and the LXX for μακαρι% οτι using a tool like the Unbound Bible, say, will reveal that the Beatitudes of Matthew 5 reveal a literary form that is particular, but not exclusive, to Jesus.

Blessed ... because ...

The search is not exhaustive, of course, because verse boundaries prevent instances like Matthew 5:11-12 or Luke 10:23-24 being picked up, but it is sufficient to reveal Jesus' particular use of the form.

A search for instances of μακαρι%, alone, yields statements like Jesus uses in Luke 7:23 where the "because" is implicit.

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Blessed are they that mourn: for they shall be comforted.

Blessed are the meek: for they shall inherit the earth.

A search of the W/H Greek NT and the LXX for μακαριοι οτι using a tool like the Step Bible, say, will reveal that the Beatitudes of Matthew 5 reveal a literary form that is particular, but not exclusive, to Jesus.

Blessed (μακαριοι) ... because (οτι) ...

The search is not exhaustive, of course, because verse boundaries prevent instances like Matthew 5:11-12 or Luke 10:23-24 being picked up, but it is sufficient to reveal Jesus' particular use of the form.

1. Blessed are the poor in spirit: for theirs is the kingdom of heaven.

2. Blessed are they that mourn: for they shall be comforted.

3. Blessed are the meek: for they shall inherit the earth.

The search is not exhaustive, of course, because verse boundaries prevent instances like Luke 10:23-24 being picked up, but it is sufficient to reveal Jesus' particular use of the form.

Note that the Beatitudes are bracketed by reference to the "kingdom of heaven" in the first, Matthew 5:3, and the summation in Matthew 5:12. Each need identified in a Beatitude, will find its supply from the kingdom of heaven.

The search is not exhaustive, of course, because verse boundaries prevent instances like Matthew 5:11-12 or Luke 10:23-24 being picked up, but it is sufficient to reveal Jesus' particular use of the form.

Note that the Beatitudes are bracketed by reference to the "kingdom of heaven" in the first, Matthew 5:3, and the last Matthew 5:11-12. Each need identified in a Beatitude, will find its supply from the kingdom of heaven.

So, it is reasonable to conclude that Jesus use of this form in Matthew 5, is deliberate, and sufficiently exclusive, such that the term "Beatitude" might be used to identify any expression that exhibits the same structure.

I'll leave the exposition at this point, since exposition is not the function of this site, and three examples are sufficient to show the purpose of Jesus' particular use of this literary form. The reader can pursue their own study, if they have a mind, to verify how the given pattern continues throughout the passage, and that all the Beatitudes are moving towards the last, Matthew 5:11, which are then rounded off by the statement given in Matthew 5:12.

So, it is reasonable to conclude that Jesus' use of this form in Matthew 5, is deliberate, and sufficiently exclusive, such that the term "Beatitude" might be used to identify any expression that exhibits the same structure.

I'll leave the exegesis at this point, since exegesis is not the function of this site, and three examples are sufficient to show the purpose of Jesus' particular use of this literary form. The reader can pursue their own study, if they have a mind, to verify how the given pattern continues throughout the passage, and that all the Beatitudes are moving towards the last, Matthew 5:11, which are then rounded off by the statement given in Matthew 5:12.