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seen Oct 15 at 19:22

Oct
13
revised Hermeneutical Approaches vs. Inductive Bible Study
hermeneutics -> exegesis
Oct
12
comment What is the translation philosophy for tachash skins in Exodus?
Are you asking about the approach? Or what the best translation of this word is? If the former, does this qualify as a hermeneutical question? I don't believed translation approaches have been identified as on topic up to this point
Oct
12
revised Is Jesus giving the Spirit in John 20:22?
Added link
Oct
12
comment What is the tree of life in Proverbs 11:30?
Critically, the tree also appears in Rev. 22 (esv.to/Rv22)
Oct
12
suggested suggested edit on Is Jesus giving the Spirit in John 20:22?
Oct
11
comment What is the 'cock's crow'?
this could be a good question, but it's a fairly low quality post as it stands. Typically on SE on general, I expect to see some work put into grappling with the question. There should probably be some elaboration, some reasoning why you'd think that it's not meant literally, and a Bible quote.
Oct
11
suggested suggested edit on Hermeneutical Approaches vs. Inductive Bible Study
Oct
11
awarded  Citizen Patrol
Oct
11
revised What is Micah 5:5-6 talking about?
retag, remove valediction
Oct
11
suggested suggested edit on What is Micah 5:5-6 talking about?
Oct
10
revised What is the meaning of “encircled” in Jeremiah 31:22?
Add link to BDB passage
Oct
10
suggested suggested edit on What is the meaning of “encircled” in Jeremiah 31:22?
Oct
10
revised What is the meaning of “encircled” in Jeremiah 31:22?
Added scripture reference links
Oct
10
suggested suggested edit on What is the meaning of “encircled” in Jeremiah 31:22?
Oct
10
comment Is dispensationalism a theological framework or a hermeneutical approach?
Very well put. I've been surprised actually that I haven't seen the hermeneutical circle brought up on this site until now. Very relevant here.
Oct
10
asked Is there a sacramentalism in the “Bread of Life” discourse?
Oct
9
comment “You are gods” in John 10:30-36
@Caleb, it sounds like what you're getting at is that you'd expect BH.SE to be more exegetically rigorous that C.SE might have been up to this point. Exegetical rigor is definitely called for; there were two main reasons that I skipped it where mentioned: 1) Where I skipped the reasoning, it was for the Psalm, rather than the immediate text in question. 2) I wanted to keep the scope of the question under control. It seems appropriate to me that not every piece of background information would need to be proved in each question, or every answer would be a monster.
Oct
8
comment Translation of κοπιῶντες in Matthew 11:28
Very nice explanation and well thought out. One question--wouldn't the active participle be "laboring", a la, "come to me, all you, laboring and heavy-laden, and I will give you rest", or similar? It's a more awkward construction, of course; just asking about how to preserve the grammar
Oct
7
comment Should John 1:18 read “the only begotten God”?
monogenes theos appears to be the best reading (due to a lectio difficilior potior), though, it would be more likely to take 'God' appositionally, to render something like "the unique and beloved one, [himself] God"
Oct
7
answered “You are gods” in John 10:30-36