| bio | website | |
|---|---|---|
| location | ||
| age | 29 | |
| visits | member for | 1 year, 8 months |
| seen | Jun 16 at 2:28 | |
| stats | profile views | 55 |
|
Jun 8 |
comment |
What is the “Theological Interpretation of Scripture” movement? I appreciate the breakdown, but I think "Theological Interpretation of Scripture" is used as a technical term. Most of what I read about it from Googling around seems to be interacting with this movement, or talking about people who are doing so. The TIS movement seems to be trying to propose an alternative to the methodologies you suggest |
|
May 31 |
asked | What is the “Theological Interpretation of Scripture” movement? |
|
May 21 |
comment |
How should ἱλαστήριον (hilasterion) be translated in Romans 3:25? Propitiation and expiation have different objects, though the same act. God is propitiated, whereas sin is expiated. That is, propitiation means that God is appeased and his wrath is turned aside; expiation means that sin and guilt is taken away, covered up, or atoned for. So the two go hand in hand--when God's wrath is turned aside, he covers our sin; when he covers our sin, his wrath is turned aside. More specifically, when God's wrath is diverted from us to Jesus, his blood covers our sin; that act in turn reconciles us to God. |
|
May 17 |
comment |
Twenty plus twenty-five plus fifteen in Ezekiel 45:12 If that were the case, I would just say "three twenty-shekels is a mina" |
|
May 14 |
revised |
What does it mean to be “born of water”? removed footnote mark; made "water" and "spirit" bold |
|
May 11 |
comment |
According to Romans 5, is death caused by individual sin, or Adam's sin? +1 for imputed righteousness (Christ to man) necessitating imputed sin (man to Christ) |
|
May 8 |
accepted | How can we understand “another gospel” in its historical context? |
|
May 7 |
comment |
How can we understand “another gospel” in its historical context? Thank you--this is a very compelling argument that Paul had the Judaizers in mind when warning against competing "gospels". I actually appreciate you stopping short of the modern parallel; although those are the occasion for my question, I'd see it as more of an application of this text. |
|
May 7 |
accepted | What is a Horizon of Understanding and how can it be applied to understanding the Bible? |
|
May 7 |
accepted | Is hermeneutics primarily descriptive or prescriptive? |
|
May 7 |
accepted | Who believes, is baptized, and is saved in Acts 16? |
|
May 7 |
revised |
How can we understand “another gospel” in its historical context? clarification of my question |
|
May 7 |
asked | How can we understand “another gospel” in its historical context? |
|
Feb 8 |
comment |
What hermeneutical approach does Hebrews use on the Old Testament It's reasoning by analogy, but it helps |
|
Dec 15 |
awarded | Scholar |
|
Dec 15 |
accepted | Is there a sacramentalism in the “Bread of Life” discourse? |
|
Dec 14 |
reviewed | Approve suggested edit on What is Jesus trying to tell us about divisions in the household? |
|
Dec 13 |
comment |
Why does Jesus include “persecutions” in the list of things received by his followers? Hey @Shredder, I've been glad to see you getting involved in the site here. Can you augment your answer with support for this reading, either with other scripture, or with commentary support, or the like? |
|
Dec 9 |
comment |
Who believes, is baptized, and is saved in Acts 16? Interesting. I'd rather avoid modern-day infant vs believer baptism; I'm just trying to understand what scripture says. |
|
Dec 8 |
reviewed | Approve suggested edit on Translation of “οἰκονομίαν” |