1,103 reputation
616
bio website linkedin.com/in/kevinmote
location United States
age
visits member for 3 years, 1 month
seen Oct 20 at 21:08

I graduated from Washington State University in Computer Science (undergrad + masters). I've spent over 10 years in software development for a National Laboratory, a startup engineering company, and a nuclear processing plant. This has provided me with a diverse set of experiences and skills. I have worked extensively in such technologies as C++ (w/ MFC, STL, & Boost), C#, Python, and Qt. I'm also quite familiar with VB.Net, HTML/XML, SQL, Java, and Open Inventor as well as tools like Visual Studio, JIRA, and Subversion. I have a strong background in mathematics & graphics and have delved into graph & network theory, information visualization, data analytics, SCADA/HMIs, and artificial intelligence. I'm a Windows expert with Linux/Mac experience.

Also, I'm not quite as old as I look.

http://kevinmote.wordpress.com
http://www.linkedin.com/in/kevinmote


Oct
20
comment Omission of 'fasting' in Mark 9:29
@Davïd made a crucial point in his answer that needs to be more central in this discussion. While an accidental omission may well be plausible in isolation, such a theory seems far less credible (IMHO) when taken in light of the parallel passage in Matthew 17:21 which ALSO omits the fasting (indeed, the entire verse) in the same witnesses. [Note: I don't have my apparatus in front of me, so I am basing this statement off of greeknewtestament.net/mt17-21.] The plausibility of this statement being accidentally omitted in both passages by the same scribes seems extremely remote to me.
Oct
6
answered What means did the people have to correctly interpret “lifted up” in John 12:32?
Oct
4
awarded  Yearling
Sep
24
awarded  Autobiographer
Sep
14
comment How should 2 Cor 5:10 be interpreted, in light of Isa 43:25?
Wow, @JamesShewey, you're swinging pretty far afield from the original question. The bottom line is, I dispute your suggestion that this question is anything like prooftexting. (Moreover, if your objective were to understand the meaning of the original author --as mine is-- then asking how to understand Rowling's Potter in light of Tolkien's LOTR is a perfectly appropriate literary question.)
Sep
13
comment How should 2 Cor 5:10 be interpreted, in light of Isa 43:25?
Thanks, @JamesShewey. I certainly agree that context is the primary interpretive key in understanding any given passage. But the 2nd most fundamental principal of interpretation is that "Scripture interprets Scripture". "Regula Fidei" (as it is sometimes called) is a hermeneutical tradition dating back to the Westminster Confession and before. If you consider J.I. Packer a notable authority, as I do, I recommend his discussion on the matter
Sep
10
revised What does the oil in the ten virgins parable represent?
deleted 19 characters in body
Sep
8
answered What does the oil in the ten virgins parable represent?
Sep
8
comment What does the oil in the ten virgins parable represent?
You have a number of interesting thoughts here, but your central interpretation seems to rest on the apparent parallel between the uses of the word "lamp" in Mt 25:1ff and Mt 6:22. However, entirely different Greek words are used in those two passages ( λαμπάδας vs λύχνος ), so your interpretation sounds like a bit of a stretch.
Jul
28
revised What is the Righteousness of God in Romans 1:17?
added 23 characters in body
Jul
28
answered What is the Righteousness of God in Romans 1:17?
May
12
revised Is Jesus the λόγος in Hebrews 4:12?
added 736 characters in body
May
12
answered Is Jesus the λόγος in Hebrews 4:12?
Apr
19
awarded  Notable Question
Apr
15
comment How does a Bible translator know if it is a poem?
@fdb- (Note: It is generally considered good form on this site to cite your sources, rather than referring to some purported "copious evidence".) As documented in Wikipedia the preponderance of evidence indicates "Qumran Hebrew" was spoken in 1st CE and "Mishnaic (or Rabbinic) Hebrew" was spoken for several centuries thereafter.
Apr
15
awarded  Informed
Apr
8
comment How should 2 Cor 5:10 be interpreted, in light of Isa 43:25?
@JackDouglas- That's a very helpful suggestion. Thank you! I don't have the time to make the changes right now, but I will attempt to do so.
Apr
8
comment How does a Bible translator know if it is a poem?
@fdb - By the way, evidence that demonstrates that Paul did speak fluent Hebrew is found in Acts 21:40, 22:2, and 26:14.
Apr
8
comment How does a Bible translator know if it is a poem?
@Daniel- great question! I don't believe Genesis 1 is generally regarded by translators or commentators as poetry in the strict sense (although v 27 certainly is); but it certainly contains some poetic elements, doesn't it? I'd have to do more research to know for sure.
Apr
8
comment How does a Bible translator know if it is a poem?
@fdb- point taken. However, I maintain that whether Paul could speak Hebrew or not, the poetic conventions of the OT (particularly those that are preserved in the LXX, such as parallelism, for example) are certain to have more of an influence on Paul's stylistic tendencies than the words of Homer.