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| bio | website | lonesomeday.wordpress.com |
|---|---|---|
| location | St. Albans, United Kingdom | |
| age | 24 | |
| visits | member for | 1 year, 7 months |
| seen | May 15 at 16:11 | |
| stats | profile views | 2 |
Sometimes you can feel proud of SO answers:
- Why should y.innerHTML = x.innerHTML; be avoided?
- Is there any way to check if bubble triggered the click?
- PHP: Convert uncommon date format to timestamp in most efficient manner possible?
Sometimes you can only feel embarrassed at the number of votes they get:
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Oct 18 |
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David's righteousness in the Psalms Well, the obvious answer is that they aren't all written by David... |
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Oct 18 |
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In what sense would Nathanael have “seen” in John 1:51? I presume this is referring to "greater things than these"? |
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Oct 14 |
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To whom was Isaiah referring in Isaiah 53? Put it this way, I think "to whom does Isaiah 53 refer?" and "is Isaiah 53 messianic prophecy?" would be on topic. |
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Oct 14 |
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To whom was Isaiah referring in Isaiah 53? There are lots of scholars who would argue against the idea that the "common interpretation" is the intended one. I have heard it suggested that the character in Isaiah 53 is Zedekiah, Jeremiah, even (very fancifully) Uzziah. In general, I think your question is approaching being off-topic for a hermeneutics site... |
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Oct 12 |
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What did Isaiah intend with his unusual usage of “create” in Isaiah 45:7? Put it this way, I wouldn't call that scholarship. But I'm going to leave this answer for now. I'll come back to it when I get hold of some books. |
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Oct 12 |
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What did Isaiah intend with his unusual usage of “create” in Isaiah 45:7? You know, I'm not even going to touch that one. |
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Oct 12 |
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What did Isaiah intend with his unusual usage of “create” in Isaiah 45:7? Three things: I have never heard any modern scholar suggest any controversy over the "three Isaiah" concept or the dating of 40-55; when Genesis was written/codified is actually more in doubt; I'm not saying that Israel was polytheistic, merely that monotheism became, in the exilic and post-exilic era, dominant in Israelite theology in a way that previously it had not been. |
