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| bio | website | tkos.co.il |
|---|---|---|
| location | Tel Aviv, Israel | |
| age | ||
| visits | member for | 1 year, 1 month |
| seen | Nov 13 '12 at 18:01 | |
| stats | profile views | 25 |
Software and hardware development, primarily for embedded Linux, FreeRTOS and Open Source technologies
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Oct 13 |
answered | Why was Elijah so afraid of Jezebel that he fled immediately after performing a great miracle? |
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Oct 13 |
revised |
Satan: Stumbling Block or Accuser? added 229 characters in body |
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Oct 13 |
revised |
Satan: Stumbling Block or Accuser? added 168 characters in body |
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Oct 13 |
revised |
Satan: Stumbling Block or Accuser? added 4562 characters in body |
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Oct 12 |
revised |
Satan: Stumbling Block or Accuser? added 293 characters in body |
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Oct 8 |
revised |
Does the communion cup emphasize the vessel or the drink? Added OT references, toned down rhetoric |
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Oct 8 |
comment |
What about the noncanonical books quoted in Jude? I am not sure that there is a basis to think that the concept of canon was well formed at the time of the writing of Jude. Folks quoted writings that were accepted as authoritative at the time of their writing. The author of Jude either accepted these writings as authoritative or did not but needed to address an audience that did accept them. The question, both in OT and post OT about what to do with references and quotes of material that is no longer extant or is, but no longer accepted as canonical is in some sense not hermeneutical. We can only deal with the texts that we have at this date. |
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Oct 8 |
comment |
What about the noncanonical books quoted in Jude? In what sense is this question hermeneutical rather than doctrinal? |
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Oct 7 |
revised |
Exodus 20:5 - Jealous added 173 characters in body |
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Oct 7 |
revised |
Exodus 20:5 - Jealous added 173 characters in body |
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Oct 7 |
revised |
Exodus 20:5 - Jealous added 173 characters in body |
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Oct 6 |
revised |
Exodus 20:5 - Jealous added 253 characters in body |
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Oct 5 |
revised |
Exodus 20:5 - Jealous added 387 characters in body |
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Oct 5 |
answered | Exodus 20:5 - Jealous |
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Oct 5 |
revised |
Does Rashi's interpretation of Jephthah's fate hold water? added 1074 characters in body |
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Oct 4 |
revised |
How does a less Messianic reading of Song of Solomon interpret 5:16 “He is altogether lovely”? Added reference to tractate Ketubot |
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Oct 4 |
answered | How does a less Messianic reading of Song of Solomon interpret 5:16 “He is altogether lovely”? |
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Oct 4 |
revised |
Does Rashi's interpretation of Jephthah's fate hold water? added 4 characters in body |
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Oct 4 |
revised |
Does Rashi's interpretation of Jephthah's fate hold water? edited body |
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Oct 4 |
revised |
Does Rashi's interpretation of Jephthah's fate hold water? added 50 characters in body |
