meta user
network profile
| bio | website | douglastechnology.co.uk |
|---|---|---|
| location | Maidenhead, United Kingdom | |
| age | 38 | |
| visits | member for | 1 year, 7 months |
| seen | yesterday | |
| stats | profile views | 82 |
I'm an Oracle certified Database Administrator
I've worked extensively with both Oracle and Postgres, in various roles from DBA to developer. I have a basic working experience with SQL Server and MySQL.
I'm happy to consider offers of part-time or short-term work either in the London/M4 area or working remotely.
You can view my CV online
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Sep 8 |
comment |
Does Paul refer to his past or present evil/sin in Romans 7 Thanks for this Dell, and welcome to the site :) |
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Sep 4 |
comment |
Should John 1:19 read “the only begotten God”? Hi Radz - you somehow ended up with two unregistered accounts here - I've merged them but I'd like to encourage you to register so this sort of thing doesn't happen :) |
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Aug 27 |
asked | What is the meaning of the reference to 'stones' in Ecclesiastes 3? |
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Aug 22 |
comment |
What is “Midrash” and how does it relate to Christian principles of hermeneutics? @Bob thanks for the link. Unlike the stones I think it is a bit above my head ;-) |
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Aug 22 |
answered | John 12:25 on life hating |
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Aug 20 |
comment |
Who is Wisdom in Proverbs +1 great question. Are you referring especially to v22ff? You may find this thoughtful article interesting. |
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Aug 20 |
revised |
Temple in Psalm 138 added 4 characters in body |
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Aug 20 |
answered | Temple in Psalm 138 |
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Aug 17 |
comment |
Who are the “divine beings” in Psalm 82? +1 thank you for this thoughtful and useful answer, and welcome to the site. I hope you enjoy contributing here and continue to do so! |
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Aug 17 |
comment |
What did it mean to “rise before the aged” in ancient Hebrew culture? +1 Reducing ambiguity like this is perhaps one of the purposes of parallelism - it certainly helps understand the meaning. |
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Aug 11 |
awarded | Cleanup |
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Aug 2 |
comment |
Who is “I” in Psalm 4 @Monica that also raises the question in my mind of separate authorship of the psalm and the note at the top, which I hadn't considered! |
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Aug 1 |
accepted | How many common hermeneutical approaches are there and how do they differ? |
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Aug 1 |
asked | Who is “I” in Psalm 4 |
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Jul 30 |
revised |
“First day of the week” or “one of the Sabbaths”? suggested changes |
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Jul 30 |
comment |
“First day of the week” or “one of the Sabbaths”? Great - can we talk in the chat room about my very rough suggested changes (link in my last comment)? |
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Jul 28 |
comment |
“First day of the week” or “one of the Sabbaths”? This question falls the wrong side of the line to be on-topic on BH in my view - it starts with an article rather than starting from a Bible text. I'd be delighted to discuss this with you in The Library and equally happy to help you refocus the question to be on-topic if you are happy to do that :-) |
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Jul 21 |
comment |
Could ἀρχαὶ in Romans 8:38 be 'the past' rather than 'ruler' or similar +1 and many thanks. 2 comments: 1) a sample size of 2 is not very large - leaving more doubt than if the word were widely used, and 2) You say "It is a plural noun, which immediately restricts the possible meanings.", without specifically saying that it could not be "beginnings" because it is plural - does it prevent that translation? iiuc, it is worth noting that ἐνεστῶτα and μέλλοντα are both plural too. |
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Jul 20 |
asked | Could ἀρχαὶ in Romans 8:38 be 'the past' rather than 'ruler' or similar |
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Jul 17 |
revised |
Did Moses need a human guide in the wilderness? added 4 characters in body; added 1 characters in body |
