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Dec
20
comment *Two* miraculous catches of fish in John 21 and significance?
We stop short of application to modern religious followers when answering questions about the Bible (which means we don't fully exegete the text in the religious sense of the practice). Instead, we stick to the meaning of the text in its original context. I've edited to remove the prescriptive content.
Dec
20
comment *Two* miraculous catches of fish in John 21 and significance?
Welcome to Biblical Hermeneutics Stack Exchange! Be sure to take our site tour to learn more about us. We're a little different from other sites. Please don't "preach" at readers. Instead, describe your perspective without prescribing it. We're looking for lectures rather than sermons. Please keep in mind that not all of your readers here are Christians.
Dec
20
revised *Two* miraculous catches of fish in John 21 and significance?
removed prescriptive/modern-application content
Dec
19
reviewed Reopen What is being “judged” in 2 Corinthians 5:10?
Dec
18
comment Was Jesus’ commandment to “love enemies” (Matthew 5:43) meant literally?
Welcome to Biblical Hermeneutics Stack Exchange! Be sure to take our site tour to learn more about us. We're a little different from other sites. Please keep in mind that this is not a Christian site. Be sure to check out what makes us different from other sites that study the Bible.
Dec
18
reviewed Close Was Jesus’ commandment to “love enemies” (Matthew 5:43) meant literally?
Dec
18
revised Why is Elohim translated as God rather than gods in Genesis 1:1?
made focus on text explicit
Dec
17
comment Is ἐγώ εἰμι testified in extra-biblical Greek as an expression for saying “I am he”?
This is outstanding.... +1
Dec
17
comment Does Jesus show compassion to demons in Mark 5:12-13
Welcome to Biblical Hermeneutics Stack Exchange! Be sure to take our site tour to learn more about us. We're a little different from other sites. We're looking for long answers that provide some explanation and context. Don't just give an opinion-based response; explain why your answer is right, ideally with citations. Answers that don't include explanations may be removed.
Dec
17
comment How to save Paul from the Galatians 3 “seed” vs “seeds” argument blunder?
Claiming the meaning of a specific word in a given context on the basis of the Strong's Concordance is not a reliable claim. Please see this post which explains how to effectively (and properly) use Strong's Concordance.
Dec
17
comment What is being “judged” in 2 Corinthians 5:10?
@Bench I appreciate your willingness to edit. It would be helpful to correspond in comments. The last question still needs to be removed for this to be on topic ("If so, how many times will Christ Jesus sit down to judge?").
Dec
17
comment Why is the genealogy in Luke attributed to Mary?
Welcome to Biblical Hermeneutics Stack Exchange! Be sure to take our site tour to learn more about us. We're a little different from other sites. We're looking for a bit more in answers. One of our distinctives is that we ask answers to show their work on this site. Don't just tell us what you know, tell us how you know it. Please expand this after reading more about our site.
Dec
14
comment James 1:11 - “…its flower falls…”
@swasheck this comment is over a year late, but could you tell me who this scholar is?
Dec
14
revised Was the word ἐπιούσιον used prior to the Lord's prayer? What does it mean?
tagging
Dec
14
revised Is 1 Corinthians 14:33-35 an interpolation?
removed reference to disputed work
Dec
14
revised What does the prohibition against women speaking in church in 1 Corinthians 14:34-35 mean?
minor edits
Dec
14
comment Is LXX “Enoch pleased God” a reasonable idiomatic translation of Hebrew “Enoch walked with God”?
This is no longer 'not an answer' by our site's standards given the most recent edit. I've thus undeleted it.
Dec
11
comment What is being “judged” in 2 Corinthians 5:10?
As an example, it could be focused on the Apocalypse passage, asking if Paul's letter to the Corinthians may have been a source text for the idea of judgment before a throne (and if not, where the idea came from - but even a small amount of research into Greco-Roman culture would show that a 'judgment seat' was a standard component of their legal system). But the second question shows that the OP's intent is inherently to apply these texts to Christian theology, and thus would be better asked elsewhere.
Dec
11
comment What is being “judged” in 2 Corinthians 5:10?
@Tau it could certainly be rewritten to focus on a linguistic connection between the texts, i.e. by identifying language in the Greek text that is similar between the two and asking where the concept came from or if they were referring to the same thing. But the modern Christian theological connection would be off topic (but not early apocalyptic theological beliefs held by the original authors - which would be squarely on topic). The problem is that requires considerably more research effort, knowledge of the original languages, etc. None of which have been provided.
Dec
11
comment What is being “judged” in 2 Corinthians 5:10?
This question asks about two different texts by two different authors written at different times and makes the assumption that they are speaking about the same event. The last question about how many times Jesus sits down to judge is 'searching for texts', which is strictly off topic here. You may want to consider asking on Christianity. If you wish to ask about either text here, that is fine, but it would need to be focused on a single text and not try to relate the two.